Entrance
Introduction to Worship in Islam
Allah, the creator of the world could have made us believe and forced us to worship Him but He wants us to worship Him by our free will. He created this sense of freedom in our minds. He loves the people who out of their own free will chose to believe and worship Him. It feels as if we are choosing but actually He is choosing. The fortunate are the chosen ones They are granted the wisdom to be aware of Him and worship Him. Only when we identify our creator we may identify ourselves and our destiny. Where do we fit in His grand scheme of things.
The book is an introduction to Islam for new Muslims. Non-Muslims may certainly benefit from it because here we have collected all the basic information about the practice and the spirit of Islam. Our effort is to inspire without euphoria. Here we present the simple facts of Islam. We focused on providing information in enough detail to be useful. Yet we kept an inspirational tone to encourage further study. We tried to narrate in an interesting course rather than cut and dry facts. We added several short stories to give an inside feel for the spirit of Islam. We took guidance from other books. Particularly, the old books and presented the information in a similar way.
The stories from old time of ignorance may be sad. The real tragedy of ignorance is our own era. What we have become even after enormous knowledge He has given us. Human feelings do not change with technical progress. In past, life was difficult and easy in different ways as compare to life of today. We can still feel the same hunger, pain, and suffering. We can still experience injustice, corruption, and consequent upheavals.
The book is about recognizing Him and knowing our own place with respect to Him. He wants us to worship Him, making our best effort to please Him. The knowledge of religion is like any other knowledge you have to struggle to learn it. Yet, this knowledge is very different than the knowledge of other worldly sciences. The true religion is not invented or discovered by hearsay, calculation, or observation. He designed the knowledge of religion to be delivered by His selected Prophets. He granted them knowledge of unseen what is beyond this world. He sent them to show us what we can never learn by research and development. He delivered His message in a real life drama. The whole lives of the prophets are examples for us. He prepared the scene before they were born. He protected them, trained them, and brought them to full power. He let them deliver the message, loud and clear. He did it not just once but many times to prove to us that without His corrective message we will soon get corrupted.
In this enormous theater of time and space, our life span is just a moment. His message is directed towards us as a nation and also as an individual. He is directly calling you. He knows you, He loves you. He promised if you walk towards Him, He will run towards you. He knows, you recall Him and one day you shall return to submit. He waited for you for a million years. He can wait for another million but He selected this moment to be your turn on the stage.
You may enter now
May Allah (SWT) accept your worship and enter you in His protection. Ameen
Sohail

Science, the Singular, and the Question of Theology explores the role that the singular plays in the theories of science of Robert Grosseteste, Thomas Aquinas, Duns Scotus, William of Ockham, Marsilius of Inghen, and Pierre d’Ailly. Confronting the scientific status of theology, Lee argues that the main issue is how to provide a “rational ground” for existing singulars. The book exposes how, on the eve of modernity, existing singulars were freed from the constraints of rational ground.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. Each volume brings together some of the key responses to the works. This is the second volume of a two-volume set containing important secondary literature on Hume on religion. This text focuses on general remarks on Hume's life and philosophy, his "Natural History of Religion", "Dialogues Concerning Natural religion", and his work on the immortality of the soul and suicide, containing material ranging from 1755 to 1907. Authors include: William Warburton, Henry O'Connor and George Giles.

Kevin Giles traces the historic understanding of subordination in relation to the doctrine of the Trinity and investigates the closely related question of whether women are created to be permanently subordinated to men. The concept has been vigorously debated in relation to the doctrine of the Trinity since the fourth century. Certain New Testament texts have made it part of discussions of right relations between men and women. In recent years these two matters have been dramatically brought together. Today the doctrine of the Trinity is being used to support opposing views of the right relationship between men and women in the church. At the center of the debate is the question of whether or not the orthodox view of the trinitarian relations teach the eternal subordination of the Son of God. The author masterfully traces the historic understanding of the doctrine of the Trinity from the patristic age to our own times to help resolve this important question. Giles goes on to provide an illuminating investigation of a closely related question--whether or not women, even in terms of function or role, were created to be permanently subordinated to men. By surveying the church's traditional interpretation of texts relating to the status of women and inquiring into the proper use of the doctrine of the Trinity, Giles lays out his position in this current debate.

Over the past fifteen years Francis of Marchia (fl. 1320) has finally begun to receive the kind of attention his contemporary Franciscan confreres John Duns Scotus, Peter Auriol, and William of Ockham have enjoyed for decades. Marchia, a master of theology at the University of Paris, has emerged as an exciting thinker who made original contributions in areas ranging from modal theory to trinitarian theology. This volume capitalizes on the studies on and critical editions of the works of Marchia published since 1991, treating some of his often distinct and influential doctrines in cosmology, physics, metaphysics, ethics, and politics, based on his three main works: his commentaries on the "Sentences" and Aristotle's "Metaphysics" and his "Improbatio" written against Pope John XXII. Contributors include: Fabrizio Amerini, Russell L. Friedman, Roberto Lambertini, Andrea Robiglio, Chris Schabel, Mark Thakkar, and Fabio Zanin.

A 2002 Christianity Today Book of the Year Postmodernism. The term slowly filtered into our vocabularies about three decades ago and now permeates most discussions of the humanities. Those who tout the promises and perils of this twentieth-century intellectual movement have filled many a bookshelf. And in a previous book, Postmodernizing the Faith: Evangelical Responses to the Challenge of Postmodernism, Millard J. Erickson provided his own summary of several evangelical responses--both positive and negative--to the movement. Now in this book Erickson offers his own promised in-depth analysis and constructive response. What are the intellectual roots of postmodernism? Who are its most prominent exponents? What can we learn from their critique of modernism? Where do their assumptions and analyses fail us? Where do we go from here? What might a post-postmodernism look like? Erickson addresses these issues with characteristic discernment, clarity and evenhandedness, neither dismissing the insights of postmodern thought nor succumbing uncritically to its allure. An important book for all who are concerned with commending Christian truth to the culture within which we live.

Have you ever prayed for a sick friend? Does God heal today? If so, why are so many people in pain around us? We have all heard stories of miraculous healings. But can we believe them? Why are some people healed and some not? Does God give ordinary Christians the authority to heal? As Ken Blue explores these questions he found plenty of answers, but none that satisified him. He wanted answers that were true to Scripture and true to a loving and just God. His search into the Bible and into the ministry of healing has produced a rich and very human book. Here is a book for everyone who has ever prayed for a sick friend.

This introductory textbook uses appreciation of film to explore debates between theology and contemporary culture. It examines both method and theory and features a range of film examples throughout.
Explores how film can enrich our study of theology, opening up debates surrounding contemporary culture and theological inquiry
Addresses a broad range of themes, including religion and the sacred, human dignity, eschatology, war and peace, violence, justice, feminism, and the environment
Includes sections on methodological considerations as well as theoretical perspectives
Features examples from a range of films, including "Unforgiven," "The Passion of Christ, An Inconvenient Truth, Jarhead, Something's Gotta Give," and "Vanilla Sky"
Accompanied by website resources available at www.blackwellpublishing.com/theologyandfilm.

Recipient of a Christianity Today 1994 Critics Choice Award Stanley J. Grenz evaluates the course of evangelical theology and sets out a bold agenda for a new century. He proposes that evangelical theology, to remain vibrant and vital in the postmodern era, should find its central integrative motifs in the reign of God and the community of Christ.

This work demonstrates the significance of Karl Barth's Christology by examining it in the context of his orientation toward the classical tradition - an orientation that was both critical and sympathetic. To compare this Christology with the doctrine's history, Sumner suggests first that the Chalcedonian portrait of the incarnation is conceputally vulnerable at a number of points. By recasting the doctrine in actualist terms - the history of Jesus' lived existence as God's fulfillment of His covenant with creatures, rather than a metaphysical uniting of natures - Barth is able to move beyond problems inherent in the tradition. Despite a number of formal and material differences, however, Barth's position coheres with the intent of the ancient councils and ought to be judged as orthodox. Barth's great contribution to Christology is in the unapologetic affirmation of 'the humanity of God'.