"Do Morals Matter?" is an accessible and informed guide to contemporary ethical issues that reflects upon the intersection of religion and morality.
An informal yet informed guide through the key ethical issues we are facing today, from moral decision making in business and medicine, to the uncertainty of war and terrorism, and the condition of our environment.
Reflects on religion's intersection with morality, exploring the challenge of pluralism in major world religions, and the question of Humanism and God's role in ethics.
Considers the forecast of future situations that will be affected by today's ethical decisions.
Questions what accounts for the variances in ethical beliefs in different cultures, and how we properly reassess our conceptions of ethical standards as new issues arise.
Written by the internationally regarded Ian Markham, Dean of Hartford Seminary and author of numerous books on world religions and ethics.

This book chronicles the rise of goddess worship in the region of Bengal from the middle of the eighteenth century to the present. Focusing on the goddesses Kali and Uma, McDermott examines lyrical poems written by devotees from Ramprasad Sen (ca. 1718-1775) to Kazi Nazrul Islam (1899-1976).

In this study Jurgen Becker presents a new historically grounded explanation of the phrases "kingdom of God" and "God's reign" - the central terms of Jesus' proclamation. He draws on a range of sources to trace Jesus'special position within early Judaism. At the same time, he retains his focus on Jesus' ministry, viewed as the beginning of the history of early Christianity. The proclamation of the kingdom is thus seen by Becker as the founding moment of a distinct community of faith.

The Bible suggests that unbelievers are a crop ready for harvest. When harvested, they are taken to the threshing floor, where husks and chaff are removed to reveal the precious seed (Matt. 3:11-12; 9:35-38). This book develops the concept of 'Threshing floor' by simple reference to a typical sub-urban town-house or mansion with nine floors, each of them being a 'Threshing Floor'. For various reasons, many Christians are uncomfortable to approach someone else for counselling. Fatally wounded by fellow Christians, whether leaders or not, they quietly withdraw from the Church. Alternatively, they stay put, but deeply wounded and hurt, they limp along and remain in the Church. They become religious. This book offers a new, innovative, 'D.I.Y' approach to Christian Counselling, whereby one approaches others only in the event of failure of the D.I.Y. process. Touching on various character and behavioural attributes, the Bible is explored to clinically analyse scriptures, offering chances for the wounded and those who wound others to get 'self-threshed' by the Word of God on different theoretical 'floors' in the 'House God' (Psalm 23:6). When fully threshed, they serve in God's house with a sweet spirit, agape love, peace, and joy in the Holy Ghost.

Conceptual Tension: Essays on Kinship, Politics, and Individualism is a critical philosophical examination of the role of concepts and concept formation in social sciences. Written by Leon J. Goldstein, a preeminent Jewish philosopher who examined the epistemological foundations of social science inquiry during the second half of the twentieth century, the book undertakes a study of concept formation and change by looking at the four critical terms in anthropology (kinship), politics (parliament and Rousseau's concept of the general will), and sociology (individualism). The author challenges prevailing notions of concept formation and definition, specifically assertions by Gottlieb Frege that concepts have fixed, clear boundaries that are not subject to change. Instead, drawing upon arguments by R.G. Collingwood, Goldstein asserts that concepts have a historical dimension with boundaries and meanings that change with their use and context. Goldstein's work provides insight for philosophers, historians, political scientists, anthropologists, and Judaica scholars interested in the study and meaning of critical concepts within their fields.

This book is the first greater attempt to construct a dialogical theology from a Jewish point of view. It contributes to an emerging new theology that promotes the interrelatedness of religions in which encounter, openness, hospitality and permanent learning are central. The monograph is about the self and the other, inner and outer, own and strange; about borders and crossing borders, and about the sublime activities of passing and translating. Meir analyses and critically discusses the writings of great contemporary Jewish dialogical thinkers and argues that the values of interreligious theology are moored in their thoughts. In his view interreligious dialogue supposes attentive listening, humility, a critical attitude towards oneself and others, a good amount of self-relativism and humor. It is about proximity, dialogical reading, engagement and interconnectedness.

Through a series of fascinating essays "Creation's Diversity" examines the concept of environmental engagement in the context of religious convictions."Creation's Diversity" opens with a substantial introduction by Willem B. Drees, exploring how to relate environmental engagement in the context of religious convictions. Daniel Ciobotea, Metropolit of Moldavia and Bucovina (Romania) speaks from the Orthodox tradition in arguing for the compatibility of science and faith in appreciating the rationality and mystery of the universe.In the first part of the book, 'A Diversity of Visions of Creation', six essays address various views of creation. Anna Primavesi is inspired by the gaia-theory that presents the whole biosphere as intimately intertwined. Regina Kather takes her point of departure in a philosophical analysis of human beings as biological products and producers of culture. David Goodin concerns the Biblical narratives regarding the Leviathan, as a sea monster to be destroyed and as one of God's impressive creatures, to be played with. Christopher Southgate mines the religious tradition, especially the idea that God limits 'himself' (kenosis) so as to create room for a free response and genuine responsibility on the side of creatures such as we. Two more chapters, by Alfred Kracher and Tony Watling analyze the mythical roles of nature and technology and of cosmologies inspired by science (e.g. the gaia-theory) and by religious traditions (e.g., creation narratives).The second part of the book, 'Sustaining Creation's Diversity', analyses critically the concept of sustainability, given the dynamic character of natural reality as unveiled by the sciences (Sam Berry, Jan J. Boersema). This is followed by some reflections on ethical and theological considerations regarding the idea that we ought to sustain diversity (Chris Wiltsher, Peter P. Kirschenmann). Zbigniew Liana considers diversity in a more cultural context, as the diversity of ideas, while the concluding chapter by Dirk Evers reflects on the task of theology in sustaining diversity in a situation of growing religious pluralism.

This is the first English-language anthology to provide a compendium of primary source material on the sublime. The book takes a chronological approach, covering the earliest ancient traditions up through the early and late modern periods and into contemporary theory. It takes an inclusive, interdisciplinary approach to this key concept in aesthetics and criticism, representing voices and traditions that have often been excluded. As such, it will be of use and interest across the humanities and allied disciplines, from art criticism and literary theory, to gender and cultural studies and environmental philosophy. The anthology includes brief introductions to each selection, reading or discussion questions, suggestions for further reading, a bibliography and index - making it an ideal text for building a course around or for further study. The book's apparatus provides valuable context for exploring the history and contemporary views of the sublime.

Ibadism represents a branch of the third great division in Islam, that of the Khawarij. It survives in some isolated communities in North Africa, but manifested itself periodically in Oman as a full Imamate well into the twentieth century.
Using early material recorded in Basran and Omani sources, this book deconstructs the standard account of origins, showing that Ibadism's evolution into a madhhab (school) can only be understood in a wider historical perspective of the tribal and regional dimensions. Its activation among the Yamani tribes of Iraq requires reappraising what the Yaman-Nizar division represented in the Umayyad period, and the opening chapters demonstrate that there was a real split in pre-Islamic times between northern and southern Arabs that was reflected in the great revolts of Ibn al-As'ath al-Kindi and Yazid b. al-Muhallab al-Azdi. The nascent Ibadi movement in Basra, whose solidarity was enshrined in walaya, the spiritual and physical cement binding the community to God, exploited the resulting resentment to establish Imamates in southern Arabia, followed by North Africa. Study of the earliest sources throws considerable light not only on Ibadi origins, but also the early emergence of Islamic kalam and fiqh and the influence of contemporary theological debate.
The history of Ibadism in the first six Islamic centuries is essential for understanding both the evolution of institutions and practical law. One of is strengths is the ability to adapt to different situations, and the pragmatic rulings concerning agriculture, trade, mining, and in the case of Oman, its major role in expanding Indian Ocean commerce represents a unique maritime legal code. In parallel comes an increasing convergence towards Sunni-Ash'ari norms and the evolution of Ibadi identity as a madhhab. Sunna and hadith were absorbed into the athar of the community, which now develops as a formal line of transmission and even the production of their own hadith collection in the Maghrib. Nevertheless, interpretation still remained essentially open, thus giving the system a flexibility that ensured survival in widely different environments.

'Leadership in The Salvation Army' is a review and analysis of Salvation Army history, focused on the process of clericalisation. The Army provides a case study of the way in which renewal movements in the church institutionalise. Their leadership roles, initially merely functional and based on the principle of the 'priesthood of all believers', begin to assume greater status. the adoption of the term 'ordination' for the commissioning of The Salvation Army's officers in 1978, a hundred years after its founding, illustrates this tendency. The Salvation Army's ecclesiology has been essentially pragmatic and has developed in comparative isolation from the wider church, perhaps with a greater role being played by sociological processes than by theological reflection in its development. The Army continues to exhibit a tension between its theology, which supports equality of status, and its military structure, which works against equality, and both schools of thought flourish within its ranks.