This is Volume VII of sixteen of the Oriental series looking at Buddhism. Initially published in 1930, this study discusses the doctrines of the author of the Pali book 'Milindapafiha' and the Milinda-Questions and their and the author's place in Buddhism.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

A book specially written to help YOU give up busyness in just one hour and get your life back! Following the success of his previous book, Beyond Busyness: Time Wisdom for Ministry, Dr Stephen Cherry has distilled the essence of Time Wisdom into this bite-sized book, essential for anyone seeking to restore some balance in their busy life. Why give up busyness? You might just find you get more done...Busyness has become a disease. The developed world is suffering from an epidemic of major proportions, and the disease at the heart of it is busyness. We are addicted to doing one thing after another with as little down-time as possible. This is a sickness, a spiritual sickness. Why is busyness so bad? * It distorts your perception * It makes you feel self-important * It makes you rude * It's an excuse for impatience * It's an excuse for not getting things done * It's addictive * It burns you out * It's lazy - chronic busyness occurs when you have not asked the important questions or decided on your priorities Learn Time Wisdom in an hour and get your life back! About the Author Stephen Cherry is a Canon of Durham Cathedral and is responsible for the ongoing development of ministers in the Diocese of Durham, and author of Healing Agony and the Archbishop of Canterbury's 2011 Lent Book, Barefoot Disciple. Stephen has degrees in Psychology and Theology, and a PhD on the theology and practice of forgiveness.

This book creatively engages Martin Luther’s theology and Jacques Derrida’s deconstruction in a systematic theological enterprise. Guided by the general question of how to think about theology in postmodern times within a given tradition, Marisa Strizzi meticulously follows deconstruction at work, focusing on distinctive theological elaborations. She argues that Luther’s theology has a significant deconstructive drive and, through the thorough reading of texts, illustrates the ways in which such theology is interactive with the thought of Derrida. Intersections, echoes, and mirrors allow a happy exchange in which the vital theological topics of Luther meet key deconstructive motifs. Thus, the cross, the Deus absconditus, scriptura, fides, gratia and Christo encounter khōra, écriture, the gift, faith, the messianic and autoimmune sovereignty. Strizzi solidly sustains that the deconstructive reading of theological traditions proves to be a critical constructive way of honoring them.

This book guides scholars and teachers of theology and religion through a process of self-reflection that leads to intentional, transformative teaching, dialogue, and reform in theological education and religious studies.

All arts and sciences, in their own way, ultimately try to come to grips with reality. What sets philosophy, theology and religion apart is that they grapple with ultimate reality. Over the decades spanned by John Hick's life, in the course of this grappling (reminiscent of Jacob's nocturnal encounter with the angel) philosophy became analytic, theology dialogical and religion comparative along one line of development. In these essays, written in honour of Professor Hick, leading world scholars in these fields share their most recent insights. They are, so to speak, postcards from the cutting edge.

For as long as men and women have pondered the mysteries of their existence, they have answered their own questions with stories of gods and goddesses. This reference text lists all the known gods throughout recorded history. Alphabetically arranged entries provide the name of each deity, the tribe or culture that worshipped the deity, and the god's origins and functions are explained.

The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book. Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry. Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret. With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism. -- .

Until recently, more scholarly careers were being devoted to the study of the teaching of St Thomas Aquinas than to any other philosophical or theological doctrine, with the possible exception of Marxism. Roman Catholic scholars have tended, however, to isolate his philosophical theology from its neo-Platonism, while others have treated the various parts of his Summa Theologiae without regard to their historical context. Dr Hankey's main contention is that Aquinas was less of an Aristotelian than is commonly supposed, and that a proper appreciation of his work requires us to take fuller notice of his reliance on neo-Platonism. In setting out his case, Dr Hankey pays special attention to the influence of Proclus, whose work receives a critical exposition. The author supports his position by making a careful analysis of the first 45 questions of the Summa Theologiae.

This title presents an introduction to the influence of Kant's though on theology and the response from theology. The philosophy of Kant is widely acknowledged to have had a major impact on theology. However, due to the vastness and complexity of Kant's philosophical system, contemporary theologians and ethicists tend to steer clear of his actual writings and often exhibit a misunderstanding of his central ideas on reason, morality and religion. Anderson and Bell aim to make Kant accessible again to new generations of students and to challenge twenty-first century academics to return to Enlightenment rationality. "Kant and Theology" takes a fresh look at freedom, evil and human autonomy in Kant's "Critique of Pure Reason, Groundwork of the Metaphysics of Morals and Critique of Practical Reason", as well as his "Religion Within the Boundaries of Mere Reason" and "An Answer to the Question: What is Enlightenment?", demonstrating how these core texts can inform debates about a range of topics including salvation, purgatory, ritual practice and the role of reason for religious people today. "The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

What happens when a five-century tradition of Christian pacifism no longer needs Jesus to support nonviolence? Why does secularity cause this dilemma for Mennonites in their theology of peace? Layton Boyd Friesen offers an ancient theology and spirituality of incarnation as the church's response to the non-resistance of Christ. He explores three key aspects of von Balthasar's Christology to help Mennonite peace theology regain its momentum in the secular age with a contemplative union with Christ. This volume argues that the way to regain a Christ-formed pacifism within secularity is to contemplate and enter the mystery unveiled in the Chalcedonian Definition of Christ, as interpreted by Hans Urs von Balthasar. In this mystery, the believer is drawn into real-time participation in Christ's encounter with the secular world.

In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.

Philip Mauro introduces here a unique argument about God and the Devil; namely that Satan's mission was not to make mankind evil, but merely good without the influence of God. Using scriptural references to support his arguments, the author sets out to demonstrate the interplay between God, Satan and mankind. Over the course of his central argument, Mauro touches on many points ranging from the lessons on life conferred by the Bible and what it is to be a faithful believer in the Christian Lord. Although Mauro agrees that Satan is a corrupting influence on Christianity and its power to do good on the Earth, he also asserts that Satan's motives are not as simple as mere evil-doing. The devil desires that humanity carry out their virtues and live in harmony, but uncouple themselves from any belief in God - essentially, that they be atheistic and turn their back on the Lord. Later in the text, Mauro offers counter-arguments to evolutionary theory, lambasting the implications of this science as blasphemy.

The last days of the apocalypse are already upon us, but most people don't know it. Author Louis A. Kelsch, a member of the Church of Jesus Christ of Latter-Day Saints, reveals that the last days are already here and will not be deterred. He explores the methods God will use to teach us repentance and how selected individuals will benefit others as events unfold. Christ will reign on Earth, and life will be restored to a true utopia.

He also considers the ways in which the Church of Jesus Christ of Latter-Day Saints looks exactly like the church that Christ once organized. Founded on the principle of revelation from God, it is a truly an original American church.

There are trying times ahead for the Latter-Day Saints, and if you're already a member of the church, your faith will be tested. But it will not be more than you can bear, and there will also be times of unspeakable joy. No matter what your faith, there's not much time left to start living a life that will free you from sin. Discover how to find the path to salvation with The Apocalypse Has Begun.

In this series of lectures on of the most eminent Christian theologians of our time, Metropolitan John Zizioulas, give his account of the fundamental teachings of Christian theology. He presents Christian doctrine as a comprehensive account of the freedom that results from relationship with God. The whole lecture series lays out complex ideas with the utmost simplicity, illustrates the grandeur of Christian teaching, and is a profound exploration of freedom.

The concept of God according to traditional Judeo-Christian-Islamic theism minimally includes the following theses: (i) There is one God; (ii) God is an omniscient, omnipotent, and morally perfect agent; (iii) God is the creator ex nihilo of the universe and the sustainer of all that exists; and (iv) God is an immaterial substance that is ontologically distinct from the universe. Proponents of alternative concepts of God, such as pantheism, panentheism, religious anti-realism, developmental theism, and religious naturalism, exclude at least one of these claims. A number of prominent philosophers and scientists have expressed sympathy with alternative concepts of the divine. However, voices raised in defense of these concepts tend not to be taken seriously in contemporary analytic philosophy of religion. This volume aims to shed light on alternative concepts of God and to thoroughly consider their merits and demerits. The contributors are leading analytic philosophers of religion, including critics of these views as well as sympathizers. This is the first contemporary edited collection featuring the work of analytic philosophers of religion covering such a wide range of alternative concepts of God.

In the last elections in Turkey, in December 1995, an Islamic party had come to power by means of free elections for the first time in history. The rise to power of the Turkish Islamists is a result of several decades of revivalism. In this process the veil has been a prominent symbol of the new religious puritanism, causing resentment among those who regard the bare-headed woman as the symbol of progress and emancipation. In the light of a century-long conflict between secularism and popular Islam, this study describes the conflict over the veil as it became a burning issue in the decade following the military intervention of 1980, and remains a matter of controversy. While focusing on the issue of veiling, the author also considers the wider picture of tension between official secularism and popular Islam in present-day Turkey. Although she does not discount this tension, the author argues that the fact that the Islamic movements is on the rise does not mean that it threatens the very foundations of modern Turkish society

In this unique collection, theologians born and formed during the Cold War offer their insights and perspectives on theological relationships with such musical artists and groups as Joy Division, U2, Nick Cave, and John Coltrane. These essays demonstrate that one's personal music preferences can inform and influence professional interests.