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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Theology
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Nouvelle Theologie - New Theology - Inheritor of Modernism, Precursor of Vatican II (Hardcover)
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Nouvelle Theologie - New Theology - Inheritor of Modernism, Precursor of Vatican II (Hardcover)
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Total price: R4,911
Discovery Miles: 49 110
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This title offers an introduction to the most influential movement
in Catholic theology in the 20th century which prepared the ground
for the Second Vatican Council. La nouvelle theologie - New
Theology - was the name of one of the most dynamic and fascinating
movements within Catholic theology in the 20th century. Although
first condemned by Pope Pius XII. in 1946 and later in his
encyclical Humani generis in 1950, it became influential in the
preparation of the Second Vatican Council. The movement was
instigated by French Dominican Yves Congar with his Dominican
confreres Marie-Dominique Chenu and Louis Charlier and linked with
the Dominican academy at Le Saulchouir (Tournai), but soon taken
over by Jesuits of the same generation of theologians: Henri de
Lubac, Jean Danielou, Henri Bouillard and Yves de Montcheuil. They
laid strong emphasis on the supernatural, the further
implementation of historical method within theology, the
ressourcement (back to Scripture, liturgy and Fathers), and the
connection between life, faith and theology. Many of them were
participating as periti in the Second Vatican Council, which
finally accepted the striving of the new theology. Hence, the
original perception of the New Theology as novitas would become an
auctoritas in the field of Catholic theology. On the basis of
research of archives and literature Jurgen Mettepenningen shows in
his book the different theological positions of both Dominican and
Jesuit protagonists, the development of their ideas in close
relationship with the theological view and the sanctions of the
Roman Catholic Church, and the great importance of the generation
of the discussed Dominican and Jesuit theologians and their New
Theology. He proves that the protagonists of both the first and the
second phase of the nouvelle theologie constituted together the
generation of theologians necessary to implement the striving of
the modernist era within the Church at the time of Vatican II.
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