Continuing its distinguished tradition of focusing on central political, sociological, and cultural issues of Jewish life in the last century, Volume XXVI of the annual Studies in Contemporary Jewry examines the visual revolution that has overtaken Jewish cultural life in the twentieth century onwards, with special attention given to the evolution of Jewish museums. Bringing together leading curators and scholars, Visualizing and Exhibiting Jewish Space and History treats various forms of Jewish representation in museums in Europe and the United States before the Second World War and inquires into the nature and proliferation of Jewish museums following the Holocaust and the fall of Communism in Western and Eastern Europe. In addition, a pair of essays dedicated to six exhibitions that took place in Israel in 2008 to mark six decades of Israeli art raises significant issues on the relationship between art and gender, and art and politics. An introductory essay highlights the dramatic transformation in the appreciation of the visual in Jewish culture. The scope of the symposium offers one of the first scholarly attempts to treat this theme in several countries.
Also featured in this volume are a provocative essay on the nature of antisemitism in twentieth-century English society; review essays on Jewish fundamentalism and recent works on the subject of the Holocaust in occupied Soviet territories; and reviews of new titles in Jewish Studies..

Gifts for the Gods is an enlightening and richly illustrated book on animal mummies from ancient Egypt. Introducing readers to the wealth of animal mummies in British museums and private collections, this fascinating collection focuses on the prevalent type of animal mummy to be found in Britain: the votive offering. In a series of chapters written by experts in their field, Gifts for the Gods details the role of animals in ancient Egypt and in museum collections. It concentrates on the unique relationship of British explorers, travellers, archaeologists, curators and scientists with this material. The book describes a best-practice protocol for the scientific study of animal mummies by the Ancient Egyptian Animal Bio Bank team, whilst acknowledging that the current research represents only the beginning of a much larger task.

Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. In addition, more and more of their neighbors, colleagues, and friends are Muslims. While much has been written about contemporary American Islam and pioneering studies have appeared on Muslim slaves in the antebellum period, comparatively little is known about Islam in Victorian America. This biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown, seeks to fill this gap.
Webb was a central figure of American Islam during the late nineteenth and early twentieth centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as U.S. consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits.
In this first-ever biography of Webb, Umar F. Abd-Allah examines Webb'slife and uses it as a window through which to explore the early history of Islam in America. Except for his adopted faith, every aspect of Webb's life was, as Abd-Allah shows, quintessentially characteristic of his place and time. It was because he was so typically American that he was able to serve as Islam's ambassador to America (and vice versa). As America's Muslim community grows and becomes more visible, Webb's life and the virtues he championed - pluralism, liberalism, universal humanity, and a sense of civic and political responsibility - exemplify what it means to be an American Muslim.

Was Plato a Pythagorean? Plato's students and earliest critics thought so, but scholars since the 19th century have been more skeptical. In Plato and Pythagoreanism, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato's philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a student of Pythagoras who is credited with experiments in harmonics that led to innovations in mathematics. The innovations of Hippasus and other mathematical Pythagoreans, including Empedocles of Agrigentum, Epicharmus of Syracuse, Philolaus of Croton, and Archytas of Tarentum, presented philosophers like Plato with new approaches to science that sought to reconcile empirical knowledge with abstract mathematical theories. Plato and Pythagoreanism shows how mathematical Pythagoreanism established many of the fundamental philosophical questions Plato dealt with in his central dialogues, including Cratylus, Phaedo, Republic, Timaeus, and Philebus. In the process, it also illuminates the historical significance of the mathematical Pythagoreans, a group whose influence over the development of philosophical and scientific methods have been obscured since late antiquity. The picture that results is one in which Plato inherits mathematical Pythagorean method only to transform it into a powerful philosophical argument concerning the essential relationships between the cosmos and the human being.

The works reprinted in this two-volume collection cover the length of Robertson's career, from his student days in 1737 to his closing years in 1789, and show his intellectual and stylistic evolution. Part One contains his lesser known writings and speeches. Subjects explored range from Greek translation to architectural history to university fund-raising to geological speculation to church politics. Part Two consists of the earliest biographical commentaries on Robertson's life, written by five men who knew him personally. Together these items reveal details of Robertson's life and career with the aim of giving the reader a wider picture of Robertson's character and career.

While much has been written about Gandhi and Martin Luther King, Jr., never before has anyone compared the social and political origins and evolution of their thoughts on non-violence. In this path-breaking work, respected political theorist Bidyut Chakrabarty argues that there is a confluence between Gandhi and King's concerns for humanity and advocacy of non-violence, despite the very different historical, economic and cultural circumstances against which they developed their ideas. At the same time, he demonstrates that both were truly shaped by their historical moments, evolving their approaches to non-violence to best advance their respective struggles for freedom. Gandhi and King were perhaps the most influential individuals in modern history to combine religious and political thought into successful and dynamic social ideologies. Gandhi emphasized service to humanity while King, who was greatly influenced by Gandhi, pursued religion-driven social action. Chakrabarty looks particularly at the way in which each strategically used religious and political language to build momentum and attract followers to their movements. The result is a compelling and historically entrenched view of two of the most important figures of the twentieth century and a thoughtful meditation on the common threads that flow through the larger and enduring nonviolence movement.

Deborah Posel breaks new ground in exposing some of the crucial political processes and struggles which shaped the reciprocal development of Apartheid and capitalism in South Africa. Her analysis debunks the orthodoxy view which presents apartheid as the product of a single `grand plan', created by the State in response to the pressures of capital accumulation. Using as a case study influx control during the first phase of apartheid (1948-1961), she shows that apartheid arose from complex patterns of conflict and compromise within the State, in which white capitalists, the black working class, and popular movements exercised varying and uneven degrees of influence. Her book integrates a detailed empirical analysis of the capitalist State and its relationship to class interests.

As a young man, Samuel Johnson, one of the most celebrated English authors of the eighteenth century, translated A Voyage to Abyssinia by Jeronimo Lobo, a tome by a Portuguese missionary about the country now known as Ethiopia. Far from being a potboiler, this translation left an indelible imprint on Johnson. Demonstrating its importance through a range of research and attentive close readings, Abyssinia's Samuel Johnson highlights the lasting influence of an African people on Johnson's oeuvre.
Wendy Laura Belcher uncovers traces of African discourse in Johnson's only work conceived for the stage, Irene; several of his short stories; and, of course, his most famous fiction, The History of Rasselas, Prince of Abissinia. Throughout, Belcher provides a much needed perspective on the power of the discourse of the other to infuse European texts. Most pointedly, she illuminates how the Western literary canon is globally produced, developing the powerful metaphor of spirit possession to suggest that some texts in the European canon are best understood as energumens--texts that are spoken through. Her model of discursive possession offers a new way of theorizing transcultural intertextuality, in particular how Europe's others have co-constituted European representations. Drawing on sources in English, French, Portuguese, and Ge'ez, this study challenges the conventional wisdom on Johnson's work, from the inspiration for the name Rasselas and the nature of Johnson's religious beliefs to what makes Rasselas so strange.
A rich monograph that fuses eighteenth-century studies, comparative literature, and postcolonial theory, Abyssinia's Samuel Johnson adds a fresh perspective on and a wealth of insights into the great, enigmatic man of letters.

Although trade connects distant people and regions, bringing cultures closer together through the exchange of material goods and ideas, it has not always led to unity and harmony. From the era of the Crusades to the dawn of colonialism, exploitation and violence characterized many trading ventures, which required vessels and convoys to overcome tremendous technological obstacles and merchants to grapple with strange customs and manners in a foreign environment. Yet despite all odds, experienced traders and licensed brokers, as well as ordinary people, travelers, pilgrims, missionaries, and interlopers across the globe, concocted ways of bartering, securing credit, and establishing relationships with people who did not speak their language, wore different garb, and worshipped other gods. Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Written by an international team of scholars, the essays in this volume examine a wide range of commercial exchanges, from first encounters between strangers from different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse groups. In order to broach the intriguing yet surprisingly neglected subject of how the relationship between trade and religion developed historically, the authors consider a number of interrelated questions: When and where was religion invoked explicitly as part of commercial policies? How did religious norms affect the everyday conduct of trade? Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? When did trade between religious groups give way to more tolerant views of "the other " and when, by contrast, did it coexist with hostile images of those decried as "infidels "? Exploring captivating examples from across the world and spanning the course of the second millennium, this groundbreaking volume sheds light on the political, economic, and juridical underpinnings of cross-cultural trade as it emerged or developed at various times and places, and reflects on the cultural and religious significance of the passage of strange persons and exotic objects across the many frontiers that separated humankind in medieval and early modern times.

Written from the perspective of the various denominations that thrived in the 19th century, this comprehensive survey of the middle period in America's religious past actually starts a little earlier, in the 1780s. In the aftermath of the American Revolution, the citizens of the newly-minted republic had to cope with more than the havoc wreaked on churches and denominations by the war. They also tasted for the first time the effects of two novel ideas incorporated in the Constitution and the First Amendment: the separation of church and state and the freedom to practice any religion.

Grant Wacker takes readers on a lively tour of the numerous religions and the major historical challenges--from the Civil War and westward expansion to immigration and the Industrial Revolution--that defined the century. The narrative focuses on the rapid growth of evangelical Protestants, in denominations such as Methodists, Presbyterians, and Baptists, and their competition for dominance with new immigrants' religions such as Catholicism and Judaism. The author discusses issues ranging from temperance to Sunday schools and introduces the personalities--sometimes colorful, sometimes saintly, and often both--of the men and women who shaped American religion in the 19th century, including Methodist bishop Francis Asbury, ex-slave Sojourner Truth, Christian Science founder Mary Baker Eddy, and evangelist Dwight L. Moody.

Religion in American Life explores the evolution, character, and dynamics of organized religion in America from 1500 to the present day. Written by distinguished religious historians, these books weave together the varying stories that compose the religious fabric of the United States, from Puritanism to alternative religious practices. Primary source material coupled with handsome illustrations and lucid text make these books essential in any exploration of America's diverse nature. Each book includes a chronology, suggestions for further reading, and index.

After Empires describes how the end of colonial empires and the changes in international politics and economies after decolonization affected the European integration process. Until now, studies on European integration have often focussed on the search for peaceful relations among the European nations, particularly between Germany and France, or examined it as an offspring of the Cold War, moving together with the ups and downs of transatlantic relations. But these two factors alone are not enough to explain the rise of the European Community and its more recent transformation into the European Union. Giuliano Garavini focuses instead on the emergence of the Third World as an international actor, starting from its initial economic cooperation with the creation of the United Nations Conference for Trade and Development (UNCTAD) in 1964 up to the end of unity among the countries of the Global South after the second oil shock in 1979-80. Offering a new - less myopic - way to conceptualise European history more globally, the study is based on a variety of international archives (government archives in Europe, the US, Algeria, Venezuela; international organizations such as the EC, UNCTAD, and the World Bank; political and social organizations such as the Socialist International, labour archives and the papers of oil companies) and traces the reactions and the initiatives of the countries of the European Community, but also of the European political parties and public opinion, to the rise and fall of the Third World on the international stage.

The decades since the 1980s have witnessed an unprecedented surge in research about Latin American history. This much-needed volume brings together original essays by renowned scholars to provide the first comprehensive assessment of this burgeoning literature.
The seventeen original essays in The Oxford Handbook of Latin American History survey the recent historiography of the colonial era, independence movements, and postcolonial periods and span Mexico, Spanish South America, and Brazil. They begin by questioning the limitations and meaning of Latin America as a conceptual organization of space within the Americas and how the region became excluded from broader studies of the Western hemisphere. Subsequent essays address indigenous peoples of the region, rural and urban history, slavery and race, African, European and Asian immigration, labor, gender and sexuality, religion, family and childhood, economics, politics, and disease and medicine. In so doing, they bring together traditional approaches to politics and power, while examining the quotidian concerns of workers, women and children, peasants, and racial and ethnic minorities.
This volume provides the most complete state of the field and is an indispensible resource for scholars and students of Latin America.

In the spring of 1989, Chinese workers and students captured global attention as they occupied Tiananmen Square, demanded political change, and then experienced a tragic crackdown at the hands of the Chinese army. Months later, East German civilians rose up nonviolently, bringing down the Berlin Wall and dismantling their regime. Although both movements used the tactics of civil resistance, their outcomes were different. In Nonviolent Revolutions, Sharon Erickson Nepstad examines these two movements, along with citizen uprisings in Panama, Chile, Kenya, and the Philippines. Through a comparative approach that includes both successful and failed cases, she analyzes the effects of movements' strategies along with the counter-strategies that regimes developed to retain power. Nepstad concludes that security force defections have a significant influence on revolutionary outcomes since those regimes that maintained troop loyalty were the least likely to collapse. Through a close analysis of these cases, she explores the reasons why soldiers defect or remain loyal and the conditions that increase the likelihood of mutiny. She also examines the impact of international sanctions, arguing that they sometimes harm movements by generating new allies for authoritarian leaders or by shifting the locus of power from local civil resisters to international actors. In conclusion, Nepstad finds that the dynamics of nonviolent revolution are not adequately captured by theories that have largely been derived from studies of armed struggles. Nonviolent Revolutions offers insights into the distinctive challenges that civil resisters face and it explores the reasons why some of these insurrectionary movements failed. As this form of struggle has increased in recent years-with the explosion of "color revolutions " in Serbia, Georgia, Ukraine, Lebanon, Kyrgyzstan and Burma-this book provides a valuable new framework for understanding civil resistance and nonviolent revolt.

Protracted occupation has become a rare phenomenon in the 21st century. One notable exception is Israel's occupation of the West Bank and Gaza Strip, which began over four decades ago after the Six-Day War in 1967. While many studies have examined the effects of occupation on the occupied society, which bears most of the burdens of occupation, this book directs its attention to the occupiers. The effects of occupation on the occupying society are not always easily observed, and are therefore difficult to study. Yet through their analysis, the authors of this volume show how occupation has detrimental effects on the occupiers. The effects of occupation do not stop in the occupied territories, but penetrate deeply into the fabric of the occupying society. The Impacts of Lasting Occupation examines the effects that Israel's occupation of Palestinian territories have had on Israeli society. The consequences of occupation are evident in all aspects of Israeli life, including its political, social, legal, economic, cultural, and psychological spheres. Occupation has shaped Israel's national identity as a whole, in addition to the day-to-day lives of Israeli citizens. Daniel Bar-Tal and Izhak Schnell have brought together a wide range of academic experts to show how occupation has led to the deterioration of democracy and moral codes, threatened personal security, and limited economic growth in Israel.

This book: covers the essential content in the new specifications in a rigorous and engaging way, using detailed narrative, sources, timelines, key words, helpful activities and extension material helps develop conceptual understanding of areas such as evidence, interpretations, causation and change, through targeted activities provides assessment support for A level with sample answers, sources, practice questions and guidance to help you tackle the new-style exam questions. It also comes with three years' access to ActiveBook, an online, digital version of your textbook to help you personalise your learning as you go through the course - perfect for revision.

The Oxford Handbook of Women and Gender in Medieval Europe provides a comprehensive overview of the gender rules encountered in Europe in the period between approximately 500 and 1500 C.E. The essays collected in this volume speak to interpretative challenges common to all fields of women's and gender history - that is, how best to uncover the experiences of ordinary people from archives formed mainly by and about elite males, and how to combine social histories of lived experiences with cultural histories of gendered discourses and identities. The collection focuses on Western Europe in the Middle Ages but offers some consideration of medieval Islam and Byzantium, opening these fields for further research. The Handbook is structured into seven sections: Christian, Jewish, and Muslim thought; law in theory and practice; domestic life and material culture; labour, land, and economy; bodies and sexualities; gender and holiness; and the interplay of continuity and change throughout the medieval period. This Handbook contains material from some of the foremost scholars in this field, and will not only serve as the major reference text in the area of medieval and gender studies, but will also provide the agenda for future new research.