The Cambridge History of Religion in the Classical World provides a comprehensive and in-depth analysis of the religions of the ancient Near East and Mediterranean world in the third millennium BCE to the fourth century BCE.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume II is devoted to 'Cultures and Power', opening with chapters on philosophy, science, art and architecture, music, and the Enlightenment. Subsequent sections examine 'Europe beyond Europe', with the transformation of contact with other continents during the first global age, and military and political developments, notably the expansion of state power.

The Weimar period, which extended from 1919 to 1933, was a time of political violence, economic crisis, generational and gender tension, and cultural experiment and change in Germany. Despite these major issues, the Republic is often treated only as a preface to the study of the rise of Fascism. This text seeks to restore the balance, exploring the Weimar period in its own right. Amongst the topics discussed are: Weimar as the avant-garde artistic centre of Europe in the 1920s when many cultural figures were politically engaged on both sides of the political spectrum; Weimar as a German state racked by conflict over questions of morality versus ideas of greater sexual freedom for women, homosexual rights, abortion and birth control; the struggle to win the hearts and minds of German youth, a struggle won decisively by the right-wing; and Weimar as the first German state in which women played a significant political role. -- .

In 2003 the role of government in the regulation of cannabis is as hotly debated as it was a century ago. In this lively study James Mills explores the historical background of cannabis legislation, arguing that the drive towards prohibition grew out of the politics of empire rather than scientific or rational assessment of the drug's use and effects.

In the decade following the first Gulf War, most observers regarded it as an exemplary effort by the international community to lawfully and forcefully hold a regional aggressor in check. Interpretations have changed with the times. The Gulf War led to the stationing of US troops in Saudi Arabia, an important contributing cause of the 9/11 attacks. The war also led to a long obsession with Saddam Hussein that culminated in a second, far longer, American-led war with Iraq. In Into the Desert, Jeffrey Engel has gathered an all-star cast of contributors to reevaluate the first Gulf War: Michael Gordon of the New York Times; Sir Lawrence Freedman, former foreign policy advisor to Tony Blair; Ambassador Ryan Crocker; Middle East specialist Shibley Telhami; and Richard Haass, President of the Council on Foreign Relations. Engel and his contributors examine the war's origins, the war itself, and its long-term impact on international relations. All told, Into the Desert offers an astute reassessment of one of the most momentous events in the last quarter century.

Coral and Concrete, Greg Dvorak's cross-cultural history of Kwajalein Atoll, Marshall Islands, explores intersections of environment, identity, empire, and memory in the largest inhabited coral atoll on earth. Approaching the multiple "atollscapes" of Kwajalein's past and present as Marshallese ancestral land, Japanese colonial outpost, Pacific War battlefield, American weapons-testing base, and an enduring home for many, Dvorak delves into personal narratives and collective mythologies from contradictory vantage points. He navigates the tensions between "little stories" of ordinary human actors and "big stories" of global politics-drawing upon the "little" metaphor of the coral organisms that colonize and build atolls, and the "big" metaphor of the all-encompassing concrete that buries and co-opts the past. Building upon the growing body of literature about militarism and decolonization in Oceania, this book advocates a layered, nuanced approach that emphasizes the multiplicity and contradictions of Pacific Islands histories as an antidote to American hegemony and globalization within and beyond the region. It also brings Japanese, Korean, Okinawan, and American perspectives into conversation with Micronesians' recollections of colonialism and war. This transnational history-built upon a combination of reflective personal narrative, ethnography, cultural studies, and postcolonial studies-thus resituates Kwajalein Atoll as a pivotal site where Islanders have not only thrived for thousands of years, but also mediated between East and West, shaping crucial world events. Based on multi-sited ethnographic and archival research, as well as Dvorak's own experiences growing up between Kwajalein, the United States, and Japan, Coral and Concrete integrates narrative and imagery with semiotic analysis of photographs, maps, films, and music, traversing colonial tropical fantasies, tales of victory and defeat, missile testing, fisheries, war-bereavement rituals, and landowner resistance movements, from the twentieth century through the present day. Representing history as a perennial struggle between coral and concrete, the book offers an Oceanian paradigm for decolonization, resistance, solidarity, and optimism that should appeal to all readers far beyond the Marshall Islands.

"The cuneiform script, the writing system of ancient Mesopotamia, was witness to one of the world's oldest literate cultures. For over three millennia, it was the vehicle of communication from (at its greatest extent) Iran to the Mediterranean, Anatolia to Egypt. The Oxford Handbook of Cuneiform Culture examines the Ancient Middle East through the lens of cuneiform writing. The contributors, a mix of scholars from across the disciplines, explore, define, and to some extent look beyond the boundaries of the written word, using Mesopotamia's clay tablets and stone inscriptions not just as 'texts' but also as material artefacts that offer much additional information about their creators, readers, users and owners"--

Richard Brooks examines the strategic importance of the Naval Brigades and their human side from personal testimonies. They were introduced by the Royal Navy as a land warfare force to help the regular British Army during the the 19th century.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume I examines 'Peoples and Place', assessing structural factors such as climate, printing and the revolution in information, social and economic developments, and religion, including chapters on Orthodoxy, Judaism and Islam.

Leontius Of Byzantium (485-543) Byzantine monk and theologian who provided a breakthrough of terminology in the 6th-century Christological controversy over the mode of union of Christ's human nature with his divinity. He did so through his introduction of Aristotelian logical categories and Neoplatonic psychology into Christian speculative theology. His work initiated the later intellectual development of Christian theology throughout medieval culture. Brian E. Daley provides translation and commentary on the six theological works associated with the name of Leontius of Byzantium. The critical text and facing-page translation help make these works more accessible than ever before and provide a reliable textual apparatus for furture scholarship of this key writing.

Written by twelve expert historians, this well-illustrated account of the great confrontations of medieval Europe (c.700-1500) examines major developments in the methods of warfare from the time of Charlemagne through to the end of the Crusades. The result is a rich and fascinating history of a culture steeped in martial ideas, whose aristocrats were also warriors in a society organized by its desire to wage war.

The essays in this Handbook, written by an international team of distinguished scholars, combine to explore the way in which fascism is understood by contemporary scholarship, as well as pointing to areas of continuing dispute and discussion.
From a focus on Italy as, chronologically at least, the 'first Fascist nation', the contributors cover a wide range of countries, from Nazi Germany and the comparison with Soviet Communism to fascism in Yugoslavia and its successor states. The book also examines the roots of fascism before 1914 and its survival, whether in practice or in memory, after 1945. The analysis looks at both fascist ideas and practice, and at the often uneasy relationship between the two.
The book is not designed to provide any final answers to the fascist problem and no quick definition emerges from its pages. Readers will rather find there historical debate. On appropriate occasions, the authors disagree with each other and have not been forced into any artificial "consensus," offering readers the chance to engage with the debates over a phenomenon that, more than any other single factor, led humankind into the catastrophe of the Second World War.

Damascius was head of the Neoplatonist academy in Athens when the Emperor Justinian shut its doors forever in 529. His work, Problems and Solutions Concerning First Principles, is the last surviving independent philosophical treatise from the Late Academy. Its survey of Neoplatonist metaphysics, discussion of transcendence, and compendium of late antique theologies, make it unique among all extant works of late antique philosophy. It has never before been translated into English.
The Problems and Solutions exhibits a thorough?going critique of Proclean metaphysics, starting with the principle that all that exists proceeds from a single cause, proceeding to critique the Proclean triadic view of procession and reversion, and severely undermining the status of intellectual reversion in establishing being as the intelligible object. Damascius investigates the internal contradictions lurking within the theory of descent as a whole, showing that similarity of cause and effect is vitiated in the case of processions where one order (e.g. intellect) gives rise to an entirely different order (e.g. soul).
Neoplatonism as a speculative metaphysics posits the One as the exotic or extopic explanans for plurality, conceived as immediate, present to hand, and therefore requiring explanation. Damascius shifts the perspective of his metaphysics: he struggles to create a metaphysical discourse that accommodates, insofar as language is sufficient, the ultimate principle of reality. After all, how coherent is a metaphysical system that bases itself on the Ineffable as a first principle? Instead of creating an objective ontology, Damascius writes ever mindful of the limitations of dialectic, and of the pitfalls and snares inherent in the very structure of metaphysical discourse.

This is a study of the major landholders of England and their estates during the reign of Edward the Confessor. It is the first comprehensive analysis of the lay landholders recorded in Domesday Book. Peter A. Clarke examines not only the great earls but also lesser lords with significant holdings, and the complex network of relationships based on land. As well as Domesday, Dr Clarke makes full use of all other available evidence, such as chronicles and charters, and skilfully builds a detailed and convincing picture of landholding and lordship in eleventh-century England. He assesses the impact of the Norman Conquest, contrasting conditions under Edward the Confessor with those of the Norman regime. Dr Clarke's work marks a significant advance in knowledge and understanding of medieval England, and its extensive and detailed appendices of landholders and their estates will form an invaluable reference resource.

The Chinese and the Romans created the largest empires of the ancient world. Separated by thousands of miles of steppe, mountains and sea, these powerful states developed independently and with very limited awareness of each other's existence. This parallel process of state formation served as a massive natural experiment in social evolution that provides unique insight into the complexities of historical causation. Comparisons between the two empires shed new light on the factors that led to particular outcomes and help us understand similarities and differences in ancient state formation. The explicitly comparative perspective adopted in this volume opens up a dialogue between scholars from different areas of specialization, encouraging them to address big questions about the nature of imperial rule. In a series of interlocking case studies, leading experts of early China and the ancient Mediterranean explore the relationship between rulers and elite groups, the organization and funding of government, and the ways in which urban development reflected the interplay between state power and communal civic institutions. Bureaucratization, famously associated with Qin and Han China but long less prominent in the Roman world, receives special attention as an index of the ambitions and capabilities of kings and emperors. The volume concludes with a look at the preconditions for the emergence of divine rulership. Taken together, these pioneering contributions lay the foundations for a systematic comparative history of early empires.

Escaping Hell is the compelling and true story of a heroic young Polish officer who survived the terror of five years in the prisons of Auschwitz and Buchenwald - where violence was meaningless because human life had lost all value. During World War II, Kon Piekarski was a member of the Polish Underground Army, a clandestine resistance movement which operated even inside Auschwitz - organizing spectacular esacpes, operating a secret radio network and matching wits with the Gestapo. After Auschwitz, Piekarski became a prisoner of war at Buchenwald and spent time working in a factory where Russian prisoners of war were used for labour. In the face of constant danger, he and his comrades took every possible opportunity to sabotage the German war industry. He was finally transferred to a small camp near the French border, and escaped three months before the end of the war.

In 1801 and again in 1809 the British made a treaty with the Qajar regime of Persia. The two treaties and the attempts to define and to protect Great Britain's interests in the Middle East were known at the time as the Persian Connection. Edward Ingram's scholarly and extensively researched study shows how the British expected the Persian Connection to help them win the Napoleonic Wars and to enable them to enjoy the fruits of empire in India. Professor Ingram examines British policies and activities in the Middle East and Central Asia during the early nineteenth century, and traces the course of Anglo-Russian diplomatic relations during this period. The Persian Connection, he argues, was a measure of the status and reputation of Britain as a Great Power; the history of its first twenty years illustrates the limits to British power, as well as having much light to shed on the creation of the Indian Empire.

Italy's Lost Greece is the untold story of the modern engagement with the ancient Greek settlements of South Italy--an area known since antiquity as Magna Graecia. This "Greater Greece," at once Greek and Italian, has continuously been perceived as a region in decline since its archaic golden age, and has long been relegated to the margins of classical studies. Giovanna Ceserani's evocative and nuanced analysis recovers its significance within the history of classical archaeology. It was here that the Renaissance first encountered an ancient Greek landscape, and during the "Hellenic turn" of eighteenth-century Europe the temples of Paestum and the painted vases of South Italy played major roles, but since then, Magna Graecia--lying outside the national boundaries of modern Greece, and sharing in the complicated regional dynamic of the Italian Mezzogiorno--has fitted awkwardly into the commonly accepted paradigms of Hellenism. The unfolding of this process provides a unique insight into three developments: the humanist investment in the ancient past, the evolution of modern Hellenism, and the making of classical archaeology. Drawing on antiquarian and archaeological writings, histories and travelogues about Magna Graecia, and recent rewritings of the history and imagining of the South, Italy's Lost Greece sheds new light on well known figures in the history of archaeology while recovering forgotten ones. This is an Italian story of European resonance, which transforms our understanding of the transition from antiquarianism to archaeology, of the relationship between nation-making and institution-building in the study of the ancient past, and of the reconstruction of classical Greece in the modern world.

How does one play bridge in a gas mask? Or enjoy motoring without consuming petrol? Or deal with a nationwide shortage of pea-sticks? For this compact little book Heath Robinson joined forces with writer Cecil Hunt to show civilians 'how to make the best of things' during the air raids, rationing, allotment tending and blackouts of the Second World War. The result is a warm celebration of the British population's ability to 'make do and mend'.

Maybe it was a grandparent, or a teacher or a colleague?

Someone older, patient and wise, who understood you when you were young and searching, and gave you sound advice to help you make your way through it?

For Mitch Albom, that person was Morrie Schwartz, his college professor from nearly twenty years ago.

Maybe, like Mitch, you lost track of this mentor as you made your way, and the insights faded. Wouldn't you like to see that person again, ask the bigger questions that still haunt you?

Mitch Albom had that second chance. He rediscovered Morrie in the last months of the older man's life. Knowing he was dying of ALS - or motor neurone disease - Mitch visited Morrie in his study every Tuesday, just as they used to back in college. Their rekindled relationship turned into one final 'class': lessons in how to live. v TUESDAYS WITH MORRIE is a magical chronicle of their time together, through which Mitch shares Morrie's lasting gift with the world.

The Bavarian mountain village of Oberammergau is famous for its decennial passion play. The play began as an articulation of the villagers' strong Catholic piety, but in the late 19th and early 20th centuries developed into a considerable commercial enterprise. The growth of the passion play from a curiosity of village piety into a major tourist attraction encouraged all manner of entrepreneurial behavior and brought the inhabitants of this isolated rural area into close contract with a larger world. Hundreds of thousands of tourists came to see the play, and thousands of temporary workers descended on the village during the play season, some settling permanently in Oberammergau. Adolf Hitler would attend a performance of the play in 1934, later saying that the drama "revealed the muck and mire of Jewry." But, Helena Waddy argues, it is a mistake to brand Oberammergau as a Nazi stronghold, as has commonly been done. In this book she uses Oberammergau's unique history to explain why and how genuinely some villagers chose to become Nazis, while others rejected Party membership and defended their Catholic lifestyle. She explores the reasons why both local Nazis and their opponents fought to protect the village's cherished identity against the Third Reich's many intrusive demands. On the other hand, she also shows that the play mirrored the Gospel-based anti-Semitism endemic to Western culture. As a local study of the rise of Nazism and the Nazi era, Waddy's work is an important contribution to a growing genre. As a collective biography, it is a fascinating and moving portrait of life at a time when, as Thomas Mann wrote, "every day hurled the wildest demands at the heart and brain."

This collection takes a thematic approach to eighteenth-century history, covering such topics as domestic politics (including popular political culture), religious developments and changes, social and demographic structure and growth, and culture. It presents a lively picture of an era of intense change and growth.