Readings for Weddings is an inspirational collection of Bible quotations, poems, hymns and prose for secular weddings, church ceremonies and services of blessing. Mark Oakley includes such 'wedding classics' as 1 Corinthians 13 and Khalil Gibran's The Prophet, the poetry of Shelley and Elizabeth Barrett Browning, verse by Wendy Cope and other witty, contemporary poets.

In these modern times, we are easily distracted by the cares of the world. We quickly forget those who have died, even those souls who were once so very dear to us in life. We even fail to be mindful of our own salvation and our entire purpose to love, serve, and know God through His Catholic Church. Draw Us after Thee was lovingly compiled in the hopes of helping us to remember these urgent realities. This collection organizes together many of the beautiful practices which Catholic could reap so many spiritual rewards from, whether for the merit of their own souls or for the Holy Souls in Purgatory, and in a way that is simple and manageable, even to those with very busy lives. It includes daily prayers and devotions that carry indulgences, taken word-for-word from The Raccolta, as well as a place to record personal traditions and important events, such as birthdays, anniversaries, and feast days of the family...

Today the Kumbh Mela in Allahabad, India, is a major Hindu religious pilgrimage and the largest religious gathering in the world. In 2001, according to the government of Uttar Pradesh, 30 million pilgrims were drawn to the confluence of the rivers Ganga and Yamuna on the most auspicious day for bathing. In an impressive feat of organization and administration, the first mela of the new millennium was managed to the overwhelming satisfaction of most, with an impressive health and safety record. The loudest complaint had to do with the intrusive presence of the media. Journalists, largely representing foreign media outlets, had swarmed to the mela, intent on broadcasting to a global audience sensational images of naked (or wet-sari-clad) Indians taking part in "ancient" religious rituals.
Resistance to foreign interference with the mela has roots that go back 200 years. The British colonial state and the colonized had different ideas about what the Kumbh Mela represented: for the former, it was a potentially dangerous gathering that demanded tight regulation and control, but for the latter it was a sacred sphere in which foreign domination and interference were intolerable. In this book Kama Maclean examines this tension and the manner in which it was negotiated by each side. She asks why and how the colonial state tried to manipulate the mela and, more important, how the mela changed as Indians responded to the colonial power. In recent years many scholars have emphasized the extent to which the Kumbh Mela has been monopolized by the Hindu nationalist movement. Maclean seeks to situate the history of the Kumbh Mela in Allahabad within a much broader context. She explores the role ofa pilgrimage fair like the Kumbh Mela in disseminating ideas, particularly political ones like nationalism and ideas about social reform.
Kama Maclean tells the mesmerizing and important story of the Kumbh Mela with exciting detail as well as careful scholarly attention, illuminating for the reader the full scope of the event's historical and socio-political context.

Every year before the holiday of Sukkot, Jews all around the world purchase an etrog-a lemon-like fruit-to participate in the holiday ritual. In this book, David Z. Moster tracks the etrog from its evolutionary home in Yunnan, China, to the lands of India, Iran, and finally Israel, where it became integral to the Jewish celebration of Sukkot during the Second Temple period. Moster explains what Sukkot was like before and after the arrival of the etrog, and why the etrog's identification as the "choice tree fruit" of Leviticus 23:40 was by no means predetermined. He also demonstrates that once the fruit became associated with the holiday of Sukkot, it began to appear everywhere in Jewish art during the Roman and Byzantine periods, and eventually became a symbol for all the fruits of the land, and perhaps even the Jewish people as a whole.

The Special Times of the Jewish Year Can Be
a Framework for Your Life as a Couple

Through the holiday cycle we have seen that life is a complex weave of light and darkness, bitter and sweet, striving and surrendering. The twisted candle reminds us that as a couple our two lives have become intertwined as one. Two souls enter a partnership, interwoven yet always distinct, joined by a third strand, the Divine Presence. As we perform the ritual of Havdalah, we hold our hands up to the flame and catch the reflection of the last light on our fingertips. We pray that the light will continue to shine through our words and deeds, in our homes and in the world. from Chapter 9

More than just calendar commitments, the Jewish holidays carry with them a view of what is important in life, a set of assumptions that can challenge and deepen the way we think about relationships.

This inspiring and practical guidebook helps you to understand your life as a couple in the context of the themes of Jewish holidays ("Yom Kippur, Purim, Pesah, Sukkot, Shabbat"): Forgiving and Growing Playing, Laughing and Taking Risks Coming Home, Finding Freedom Blessing Bounty, Facing Impermanence Pausing to Bless What Is and more

Drawing from ancient and contemporary texts, Jewish tradition and personal stories, Rabbi Nancy Fuchs-Kreimer and Rabbi Nancy H. Wiener provide creative exercises, rituals and guided discussions that help you make connections to tradition, community and each other. By experiencing the Jewish holidays as times to focus on your relationship, you ll find renewed meaning in these holy celebrations and new opportunities for spiritual growth all year long.

In this study of the Ndembu of Zambia, ritual is examined under two aspects: as a regulator of social relations over time and as a system of symbols. Social life is thereby given direction and meaning. An extended case-study of a series of ritual performances in the life of a single village community is analysed in order to estimate the effects of participation in these symbolic events on its component groups and personalities.

Bring Jewish values to life with an engaging blend of mitzvot middot and timeless Jewish wisdom.

Water-although it covers more than two-thirds of the earth's surface, clean, potable water is in critically short supply. As more and more people globally show greater interest in what their religious traditions say about our natural world, Troubled Waters: Religion, Ethics, and the Global Water Crisis examines the central role of water in various traditions and rituals, arriving at creative new ways to approach the growing water crisis worldwide. Chamberlain outlines many of the current water problems and lays out clear principles for action that engaged citizens from various traditions can undertake to meet the growing water challenges through conservation and water management policies. The book describes many religious practices from around the world that help sustain and restore water by using new technologies and reviving old ones. Offering creative suggestions for both personal practices and group action, Chamberlain advocates conservation, preservation, and restoration of our troubled waters.

Refuting prophecies of an unstoppable increase in secularization, the fascination of religious rituals proofs to be unbroken in the late modern world. This book contests classical paradigms that reduce the rationale of rituals to normativity (Durkheim), intelligibility (Geertz) and dialectics (Turner). Instead, it shows that rituals assert their significance in the post-colonial and globalizing world by successfully negotiating structure and contingency, identity and hybridity, script and embodiment. Its case studies are dealing with a broad variety of ritual genres and expressions, including initiation ceremonies and spirit possession, new harvest ceremonies, cults of ancestors, deities and saints, ceremonial receptions, inaugurations and memorials, ritual theatre, carnival and ritual painting in contemporary Brazil, Germany, France, India, Japan, Taiwan, USA, Vietnam, and Yemen.

Tel-Aviv's annual Purim celebrations were the largest public events in British Palestine, and they played a key role in the development of the urban Jewish experience in the Promised Land. Carnival in Tel-Aviv presents a historical-anthropological analysis of this mass public event in order to explore the ethnographic dimension of Zionism. This study sheds new light on the ideological world of urban Zionism, the capitalistic aspects of Zionist culture, and the urban nature of the Zionist project, which sought to create a nation of warriors and farmers, but in fact nationalized the urban space and constructed it as its main public sphere.

"Shared" sites, where members of distinct, or factionally opposed, religious communities interact-or fail to interact-is the focus of this volume. Chapters based on fieldwork from such diverse sites as India, Nepal, Sri Lanka, China, Turkey, Morocco, Tunisia, and Vietnam demonstrate how sharing and tolerance are both more complex and multifaceted than they are often recognized to be. By including both historical processes (the development of Chinese funerals in late imperial Beijing or the refashioning of memorial commemoration in the wake of the Vietnam war) and particular events (the visit of Pope John Paul II to shared shrines in Sri Lanka or the Al-Qaeda bombing of an ancient Jewish synagogue on the Island of Djerba in Tunisia), the volume demonstrates the importance of understanding the wider contexts within which social interactions take place and shows that tolerance and intercommunalism are simultaneously possible and perpetually under threat.

Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media and mobile technologies now play in framing travel experiences are explored, revealing a situation in which actors are neither here nor there, but increasingly are 'inter-placed' across planetary landscapes. Beyond institutionalised religious contexts and the visiting of sacred sites, the author shows how a secular religiosity manifests in practical, bodily encounters with foreign environments. This book is unique in that it draws on a dynamic and innovative set of disciplinary and theoretical perspectives, especially phenomenology, the mobilities paradigm and philosophical anthropology. The volume breaks fresh ground in pilgrimage, tourism and travel studies by unfolding the complex relationships between the virtual, imaginary and corporeal dynamics of contemporary mobile lifeworlds.

The current rise of Islamism throughout the Muslim world, Islamists' demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today's rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims' individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists' strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet's demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state. Within its Shi'a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state's accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.

From the biblical story of Ruth to the star conversion of Elizabeth Taylor, Converts to Judaism tells the stories of people who have converted to Judaism throughout history. The book introduces readers to origins of Judaism and shares the first conversion stories of the people who helped the early Jewish faith grow. Subsequent chapters trace the trajectory of Judaism through the ages while highlighting the stories of converts-both well-known and lesser-known-and how they shaped the tradition. The book includes not only the story of Warder Cresson, who was put on trial for insanity after converting to Judaism, but also famous celebrities who became Jewish such as Marilyn Monroe and Sammy Davis, Jr. Written by a noted expert on the conversion process, Converts to Judaism serves as a unique resource to people considering the challenging path of conversion and an illustration of the important, and sometimes surprising, role Jewish converts have always played in Jewish life.

The cult of St Demetrius is of considerable age but it peaked with the emergence of his city, Thessalonica, as a prominent political and cultural centre in late Byzantium. This book examines the intensification of his popularity and veneration in the late Middle Ages and his impact on contemporary thought and ritual. The encomia written in the saint's honour are significant historical and literary monuments and in their suggestiveness and beauty they are on a level with many better-known works in medieval Greek. Indeed, the encomia have added historical interest because of the prominence of those who wrote them. The likes of Nicholas Kavasilas, Gregory Palamas, Constantine Harmenopoulos and Symeon of Thessalonica were the elite of late Byzantium in intellect and personal influence, while Nikephoros Gregoras was perhaps the finest of Byzantine minds. With their clear links to individual authors, the encomia on St Demetrius present opportunities to the historian and the literary critic, which are fully explored in this book, the first to give them sustained scholarly attention.

Hans Penner takes a new look at the classic stories of the life of the Buddha. In the first part of the book, he presents a full account of these stories, drawn from various texts of Theravada Buddhism, the Buddhism of South and Southeast Asia. Penner allots one chapter to each of the major milestones in Buddha's life, with titles such as: Birth and Early Life, Flight from the Palace, Enlightenment and Liberation, Last Watch and Funeral. In the process, he brings to the fore dimensions of the myth that have been largely ignored by western scholarship. In Part II, Penner offers his own original interpretations of the legends. He takes issue with Max Weber's assertion that "Buddhism is an other-worldly ascetic religion," a point of view that remains dominant in the received tradition and in most contemporary studies of Buddhism. His central thesis is that the "householder" is a necessary element in Buddhism and that the giving of gifts, which creates merit and presupposes the doctrine of karma, mediates the relation between the householder and the monk. Penner argues that the omission of the householder - in his view one-half of what constitutes Buddhism as a religion - is fatal for any understanding of Buddha's life or of the Buddhist tradition. This boldly revisionist and deeply learned work will be of interest to a wide range of scholarly and lay readers.

Drawing on insights from Indian intellectual tradition, this book examines the conception of dharma by Jaimini in his Mimamsasutras, assessing its contemporary relevance, particularly within ritual scholarship. Presenting a hermeneutical re-reading of the text, it investigates the theme of the relationship between subjectivity and tradition in the discussion of dharma, bringing it into conversation with contemporary discourses on ritual. The primary argument offered is that Jaimini's conception of dharma can be read as a philosophy of Vedic practice, centred on the enjoinment of the subject, whose stages of transformation possess the structure of a hermeneutic tradition. Offering both substantive and methodological insights into the contentions within the contemporary study of ritual, this book will be of interest to researchers in the fields of Hindu studies, ritual studies, Asian religion, and South Asian studies.

This book explores the interaction of rituals and ritualised practices utilising a cross-cultural approach. It discusses whether and why rituals are important today, and why they are possibly even more relevant than before.

Author Kristen Johnson Ingram was photographing Native American dancers at an Oregon pow-wow when an official tapped her on the shoulder and asked her to stop taking pictures. "This is the prayer the dancer is doing," he explained. For people of faith, Ingram realized, there are many forms of prayer besides the ones we speak with our lips: Devout Jews bow while reading Torah; Episcopalians stand, sit, or kneel in church; exuberant Christians raise their arms; and mystics of all denominations walk while murmuring the Jesus Prayer. As Christians, we can use our entire bodies to praise God, transforming simple acts like hearing music, looking at shafts of sunlight, or walking in the woods into acts of prayer that celebrate God's presence in everyday life. Beyond Words is a book for spiritual adventurers who seek new ways to pray. Readers can put into practice the concepts they find here, making the book not just a source of inspiration but a springboard to action that deepens their prayer lives and draws them closer to God. Kristen Johnson Ingram is the author of more than twenty books, including Wine at the End of the Feast: Embracing Spiritual Change as We Age. She is also a writing instructor and a licensed preacher in the Episcopal Church.

Ranging from Abai to Zeleia, from massive temples in Egypt to modest tombs in Turkey, oracles were a major feature of the religions of many ancient cultures until their demise under the Christian Roman emperors.This unique work is a guide to all the known oracles of the ancient world. The greater part of it is devoted to an alphabetical listing providing details of nearly 300 sites in more than 25 countries where oracles of one kind or another functioned in antiquity. The text is extensively cross-referenced and illustrated, and supplemented by indexes, a glossary, and a substantial introduction. The book brings together for the first time a wide range of disparate materials relating to this important topic, along with the results of extensive first-hand investigations.

In an effort to counter the confusion and isolation often experienced by a novice synagogue-goer, as well as by many who regularly attend synagogue, The Synagogue Survival Kit: A Guide to Understanding Jewish Religious Services offers introductions and instructions for all aspects of the synagogue experience. No matter what kind of synagogue you attend, the roadmap is the same. Some synagogues may read certain prayers in English translation rather than the original Hebrew or replace some traditional prayers with newer versions, but the service will still touch on the same topics in the same order for the same reasons. If you know the structure of the traditional service, you can readily find your place in any other one. The Synagogue Survival Kit maps the complete traditional service structure and points out the changes commonly encountered in different congregations in an effort to counter the confusion and isolation often experienced by novice synagogue-goers and regular attendees, alike. Always mindful of the sophisticated, adult reader with little or no Jewish background, Jordan Lee Wagner clearly and comprehensively explains the practices, vocabulary, objects, and attitudes that one can expect to find in any synagogue.

The Talmud's Red Fence explores how rituals and beliefs concerning menstruation in the Babylonian Talmud and neighboring Sasanian religious texts were animated by difference and differentiation. It argues that the practice and development of menstrual rituals in Babylonian Judaism was a product of the religious terrain of the Sasanian Empire, where groups like Syriac Christians, Mandaeans, Zoroastrians, and Jews defined themselves in part based on how they approached menstrual impurity. It demonstrates that menstruation was highly charged in Babylonian Judaism and Sasanian Zoroastrian, where menstrual discharge was conceived of as highly productive female seed yet at the same time as stemming from either primordial sin (Eve eating from the tree) or evil (Ahrimen's kiss). It argues that competition between rabbis and Zoroastrians concerning menstrual purity put pressure on the Talmudic system, for instance in the unusual development of an expert diagnostic system of discharges. It shows how Babylonian rabbis seriously considered removing women from the home during the menstrual period, as Mandaeans and Zoroastrians did, yet in the end deemed this possibility too "heretical." Finally, it examines three cases of Babylonian Jewish women initiating menstrual practices that carved out autonomous female space. One of these, the extension of menstrual impurity beyond the biblically mandated seven days, is paralleled in both Zoroastrian Middle Persian and Mandaic texts. Ultimately, Talmudic menstrual purity is shown to be driven by difference in its binary structure of pure and impure; in gendered terms; on a social axis between Jews and Sasanian non-Jewish communities; and textually in the way the Palestinian and Babylonian Talmuds took shape in late antiquity.