This book explores educational and cultural experiences of "part-time unveilers" during their degree programs in public institutions in Turkey. The term "part-time unveiler" is coined to refer to undergraduate female students who cover their hair in their private lives, but who remove the headscarf while at a Turkish university as a result of the higher education headscarf ban policy. The book is based on a qualitative study that involved one-on-one interviews with thirty participants. The book highlights how part-time unveilers understand and negotiate the policy, the challenges and opportunities associated with unveiling and the strategies they use in response to these, and the impact of the headscarf ban on part-time unveilers' sense of identity.

The festive meal texts of Deuteronomy 12-26 depict Israel as a unified people participating in cultic banquets - a powerful and earthy image for both preexilic Judahite and later audiences. Comparison of Deuteronomy 12:13-27, 14:22-29, 16:1-17, and 26:1-15 with pentateuchal texts like Exodus 20-23 is broadened to highlight the rhetorical potential of the Deuteronomic meal texts in relation to the religious and political circumstances in Israel during the Neo-Assyrian and later periods. The texts employ the concrete and rich image of festive banquets, which the monograph investigates in relation to comparative ancient Near Eastern texts and iconography, the zooarchaeological remains of the ancient Levant, and the findings of cultural anthropology with regard to meals.

Hardbound. The interrelationship of religion and tourism has barely been touched upon in scholarly research. This book aims to present and analyze this relationship from sociological, economic and anthropological perspectives.The religious tourist and categories of religiously motivated tourism are delineated, and numerous contemporary issues worthy of attention and research are identified. This provides insights into the relationship between tourism and religion: suppression or encouragement of one by the other; potential and actual conflicts; their mutual casualty and impact; the expression of religious feeling or freedom; the touristic determinants of pilgrimages, etc. The author ends with his own observations and conclusions regarding the future of the relationship and its likely direction and development.

A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community.

America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core. from Chapter 1

Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future.

In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2000 a pioneering experiment that reconceptualized synagogue life providing fresh ways for synagogues to think as they undertake the exciting task of global change.

For nearly twenty years, the beloved Guide to Prayer books have been sought after and used by thousands who hunger for God. Readers appreciate the simple structure of daily worship, the rich spiritual writings, the lectionary guidelines, and poignant prayers have all contributed to the long-lasting need for these rich resources. Now Rueben P. Job and Norman Shawchuck offer a third volume, A Guide to Prayer for All Who Seek God. Like its predecessors, this Guide offers a daily pattern for those seeking a rhythm of devotion and personal worship. A Guide to Prayer for All Who Seek God follows the Christian year and the lectionary readings. Each day offers guidance for an opening affirmation, a petition of prayer, and daily scripture selections. The Readings for Reflection reach back to early Christian classics and include voices from recently published works. Excerpts come from writers such as Frederick Buechner, Joyce Rupp, Henri Nouwen, Mother Teresa, Howard Thurman, C.S. Lewis, Dietrich Bonhoeffer, John Wesley, and many others. These excerpts are arranged in weekly themes. Job and Shawchuck also include spiritually grounded explanations of the seasons of the church year to introduce each section of the book. This deluxe edition includes Bible binding, a ribbon bookmark, round corners, gold edges, and a leather-like cover in emerald green.

This book by renowned scholar and recognised authority on Islam, Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri, is a discourse on the legal position of celebrating the Mawlid al-Nabi (birthday of the Prophet Muhammad (PBUH)) within Islam. Most notably, the author has comprehensively compiled evidences from the authentic source texts and classical authorities to prove not only the permissibility of celebrating the Mawlid al-Nabi within the bounds of the Shari'a (Islamic Law) but also that it is divinely ordained and was a Sunna (practice) of the Prophet himself. The author presents unique and compelling arguments showing why celebrating Mawlid al-Nabi is not only an act of righteousness, but a need of our time. Tackling the various criticisms of this act head on, he specifically addresses the issue of why the first generation of Muslims did not celebrate the Mawlid, and clarifies that labelling the Mawlid as an bid'ah (innovation) betrays a fundamental and serious flaw in the understand of the Islamic concept of bid'ah.

First published in 1967, this book gives some of the fruits of the author's study of Tikopia ways of thought as the result of three field expeditions. Most Polynesians became Christians more than a century ago but Tikopia had a substantial pagan population until quite recent years. This book of essays describes rites and beliefs of a people who still maintained their traditional institutions remote from civilization. Studies of totemism, of magic and of beliefs in the fate of the soul in the afterworld, not only throw new light on Polynesian attitudes but also contribute some novel ideas to the interpretation of standard theoretical problems in social anthropology. Studies of rumour, suicide, and a new essay on spirit mediumship, also provide links between social anthropology and psychology. A general review based on the author's visit in 1966 describes the modern position after the adoption of Christianity.

Despite the forces of secularization in Europe, old pilgrimage routes are attracting huge numbers of people and given new meanings in the process. In pilgrimage, religious or spiritual meanings are interwoven with social, cultural and politico-strategic concerns. This book explores three such concerns under intense debate in Europe: gender and sexual emancipation, (trans)national identities in the context of migration, and European unification and religious identifications in a changing religious landscape. The interdisciplinary contributions to this book explore a range of such controversies and issues including: Africans renewing family ties at Lourdes, Swedish women at midlife or young English men testing their strength on the Camino to Santiago de Compostela, New Age pilgrims and sexuality, Saints' festivals in Spain and Brittany, conservative Catholics challenging Europe's liberal policies on abortion, Polish migrants and French Algerians reconfiguring their transnational identity by transporting their familiar Madonna to their new home, new sacred spaces created such as the shrine of Our Lady of Santa Cruz, traditional Christian saints such as Mary Magdalene given new meanings as new age goddess, and foundation legends of shrines revived by new visionaries. Pilgrimage sites function as nodes in intersecting networks of religious discourses, geographical routes and political preoccupations, which become stages for playing out the boundaries between home and abroad, Muslims and Christians, pilgrimage and tourism, Europe and the world. This book shows how the old routes of Europe are offering inspirational opportunities for making new journeys.

The face of the divine feminine can be found everywhere in Mexico. One of the most striking features of Mexican religious life is the prevalence of images of the Virgin Mother of God. This is partly because the divine feminine played such a prominent role in pre-Hispanic Mexican religion. Goddess images were central to the devotional life of the Aztecs, especially peasants and those living in villages outside the central city of Tenochtitlan (present day Mexico City). In these rural communities fertility and fecundity, more than war rituals and sacrificial tribute, were the main focus of cultic activity. Both Aztec goddesses and the Christian Madonnas who replaced them were associated, and sometimes identified, with nature and the environment: the earth, water, trees and other sources of creativity and vitality. This book uncovers the myths and images of 22 Aztec Goddesses and 28 Christian Madonnas of Mexico. Their rich and symbolic meaning is revealed by placing them in the context of the religious worldviews in which they appear and by situating them within the devotional life of the faithful for whom they function as powerful mediators of divine grace and terror.

There is--or at least ought to be--power in prayer. The Bible, after all, is filled with stories of people who prayed and saw amazing results. Jesus, our Discipler, besides praying often and with the clear expectation of results, taught us "to always pray and to never give up." Yet, too many of us of lack the power to pray consistently and effectively. Prayer is often a duty seldom performed, instead of a living experience of connecting with heaven's power. The Bible's true statement, "Faith without works is dead," is also true when turned backward: an absence of prayer in our life demonstrates the absence of faith in our heart ... faith in the actual effectiveness of prayer as the Bible describes it: If we pray, God will act; if we don't pray, he won't.

The sole aim of Power to Pray is to increase this faith in all of us, so that our Father, who eagerly waits for us to pray, can act on earth as in heaven. The rest is up to you ... and the Holy Spirit. My prayer is that the immense purposes of God will be accomplished through your simple prayers.

..".a successfully ambitious effort, richly informative and insightful in its coverage of the site's religious life and most sophisticated in its use and advancing of theoretical perspectives...Profound insights...abound in this complex and rewarding piece of scholarship..a must read for scholars of south Asian religions." -The Australian Journal of Anthropology

The Sri Lankan ethnic conflict that has occurred largely between Sinhala Buddhists and Tamil Hindus is marked by a degree of religious tolerance that sees both communities worshiping together. This study describes one important site of such worship, the ancient Hindu temple complex of Munnesvaram. Standing adjacent to one of Sri Lanka's historical western ports, the fortunes of the Munnesvaram temples have waxed and waned through the years of turbulence, violence and social change that have been the country's lot since the advent of European colonialism in the Indian Ocean. Bastin recounts the story of these temples and analyses how the Hindu temple is reproduced as a center of worship amidst conflict and competition.

Rohan Bastin is Head of the School of Anthropology, Archaeology & Sociology at James Cook University.

This book is the crowning achievement of the remarkable scholar D. Dennis Hudson, bringing together the results of a lifetime of interdisciplinary study of south Indian Hinduism.
The book is a finely detailed examination of a virtually unstudied Tamil Hindu temple, the Vaikuntha Perumal (ca. 770 C.E.). Hudson offers a sustained reading of the temple as a coherent, organized, minutely conceptualized mandala. Its iconography and structure can be understood in the light of a ten-stanza poem by the Alvar poet Tirumangai, and of the Bhagavata Purana and other major religious texts, even as it in turn illuminates the meanings of those texts.
Hudson takes the reader step by step on a tour of the temple, telling the stories suggested by each of the 56 sculpted panels and showing how their relationship to one another brings out layers of meaning. He correlates the stories with stages in the spiritual growth of the king through the complex rituals that formed a crucial dimension of the religion. The result is a tapestry of interpretation that brings to life the richness of spiritual understanding embodied in the temple.
Hudson's underlying assumption is that the temple itself constitutes a summa theologica for the Pancharatra doctrines in the Bhagavata tradition centered on Krishna as it had developed through the eighth century. This tradition was already ancient and had spread widely across South Asia and into Southeast Asia. By interweaving history with artistic, liturgical, and textual interpretation, Hudson makes a remarkable contribution to our understanding of an Indian religious and cultural tradition.