How do you know what God's direction is for your life? How can you find and more clearly understand the wondrous plans "He" has for you? Would you like to uncover the hidden passion that's lying in wait inside of you?

In any economy-good or bad-do you ever fret about bills and money? Do you experience troubling nagging stressful life issues? Have you been skeptical or had a careless attitude about whether dark, evil forces are real or not? Would you like to encounter a fresh and enlightening simplistic perspective concerning this issue and spiritual warfare?

Finally, here is an inspiring, modern-day true story of discovery that will give thought-provoking insight and answers to these and other important questions and problematic dilemmas. Author Jack Kovnas does not tell you how to pray as much as he shows you through his own teaching examples of actual prayer events.

With deep humility, he candidly reveals how sinfully and shamefully he lived the beginning stages of his Christian life-without prayer-but then turned completely around as he uncovered genuine happiness "with" prayer.

Inside this book you will find a declaration by somebody who learned the value of praying and trusting God-who willingly gave up house and possessions, and then watched in amazement as they returned.

This informative prayer-ride journey is a testimony to what God can and will do for any and all of us. As Jack humbly and assuredly attests-even though it is his own true life story, every sincere, caring word on each and every page is not about him-it is about "you" ""Trust in the Lord with all thine heart; and lean not upon thine own understanding.In all thy ways acknowledge Him, and He shall direct thy paths.""
Proverbs 3:5-6 (KJV)

Hakol Kol Yaakov: The Joel Roth Jubilee Volume contains articles dedicated to Rabbi Joel Roth, written by colleagues and students. Some are academic articles in the general area of Talmud and Rabbinics, while others are rabbinic responsa that treat an issue of contemporary Jewish law. These articles reflect the unique and integrated voice and vision that Joel Roth has brought to the American Jewish community.

Today the Kumbh Mela in Allahabad, India, is a major Hindu religious pilgrimage and the largest religious gathering in the world. In 2001, according to the government of Uttar Pradesh, 30 million pilgrims were drawn to the confluence of the rivers Ganga and Yamuna on the most auspicious day for bathing. In an impressive feat of organization and administration, the first mela of the new millennium was managed to the overwhelming satisfaction of most, with an impressive health and safety record. The loudest complaint had to do with the intrusive presence of the media. Journalists, largely representing foreign media outlets, had swarmed to the mela, intent on broadcasting to a global audience sensational images of naked (or wet-sari-clad) Indians taking part in "ancient" religious rituals.
Resistance to foreign interference with the mela has roots that go back 200 years. The British colonial state and the colonized had different ideas about what the Kumbh Mela represented: for the former, it was a potentially dangerous gathering that demanded tight regulation and control, but for the latter it was a sacred sphere in which foreign domination and interference were intolerable. In this book Kama Maclean examines this tension and the manner in which it was negotiated by each side. She asks why and how the colonial state tried to manipulate the mela and, more important, how the mela changed as Indians responded to the colonial power. In recent years many scholars have emphasized the extent to which the Kumbh Mela has been monopolized by the Hindu nationalist movement. Maclean seeks to situate the history of the Kumbh Mela in Allahabad within a much broader context. She explores the role ofa pilgrimage fair like the Kumbh Mela in disseminating ideas, particularly political ones like nationalism and ideas about social reform.
Kama Maclean tells the mesmerizing and important story of the Kumbh Mela with exciting detail as well as careful scholarly attention, illuminating for the reader the full scope of the event's historical and socio-political context.

"Cloud by Day, Fire by Night" offers a modern-day parable of one man's choices and the attitudes that can make the difference between success and failure. Sportsman, businessman, entrepreneur, devoted husband, and father, author Dennis Hurst found himself in the depths of despair following a devastating divorce. From the thrills of an early professional soccer career to the life of a high-flying business executive and head of a start-up retail business, he suddenly had to begin his life anew at the age of fifty-two. Sitting alone on the only piece of furniture in an apartment hurriedly rented with his last two thousand dollars, he pondered his fate.

Staring vacantly out the curtainless window as the drizzle outside turned into a steady downpour, he began to take stock of his life. As one who had experienced the exhilaration and rewards of professional sports, the perks and privileges of being a business executive, along with the prestige and position that such a lifestyle allows, he found his new, lowly station in life both unexpected and depressing. Or was it? To the world's way of thinking, it seemed to be; it was one step away from living out on the street, under a bridge, fighting for survival-a total unmitigated disaster.

Fortunately for Hurst, God had him exactly where he needed him and set him off on his personal journey of rediscovery.

"No Longer Alone" tells the inspirational true story of the son of a survivor of Auschwitz and Mauthausen death camps who battled and conquered abandonment, mental illness, attempted suicide, imprisonment, and hopelessness through the coming of Jesus Christ into his life.

Freemasonry is generally regarded a male phenomenon. Yet, both before 1723 and since 1744, women were initiated as well. This book is about the rituals, used for the initiation of women in the Adoption Lodges, since the middle of the 18th century. It describes their contents, roots and creation before reviewing and conceptualising their development in the past three centuries. It analyses the different families of rituals within the Adoption Rite, and gives an overview of specific developments, showing how the rituals were adapted to their changing contexts. Apart from its relevance for the history of Freemasonry in general and the Adoption Rite in particular, the book also writes a hitherto unknown chapter of women s history. Of particular interest for the history of feminism is the chapter about the 20th century, which could only be written now that the documents concerning it, which had been moved to Moscow in 1945, had been returned in 2000.

From the ancient rabbis to medieval Ashkenaz, from North Africa to Syria, from the United States to modern Israel, the articles collected in Liturgy in the Life of the Synagogue reflect the diversity of approaches and the questions that modern scholars residing in North America, Europe, and Israel bring to bear on the study of Jewish liturgy. The book spans the entire history of rabbinic prayer and presents a diverse array of approaches, ranging from classical methods applied to new topics to today's interdisciplinary approaches. Contributors include: R. Kimelman, S. Fine, D. Reed Blank, V. B. Mann, S. C. Reif, R. Langer, N. Feuchtwanger-Sarig, M. L. Kligman, J. D. Sarna, J. Tabory, and S. P. Wachs.

Unfortunate Destiny focuses on the roles played by nonhuman animals within the imaginative thought-world of Indian Buddhism, as reflected in pre-modern South Asian Buddhist literature. These roles are multifaceted, diverse, and often contradictory: In Buddhist doctrine and cosmology, the animal rebirth is a most "unfortunate destiny" (durgati), won through negative karma and characterized by a lack of intelligence, moral agency, and spiritual potential. In stories about the Buddha's previous lives, on the other hand, we find highly anthropomorphized animals who are wise, virtuous, endowed with human speech, and often critical of the moral shortcomings of humankind. In the life-story of the Buddha, certain animal characters serve as "doubles" of the Buddha, illuminating his nature through identification, contrast or parallelism with an animal "other." Relations between human beings and animals likewise range all the way from support, friendship, and near-equality to rampant exploitation, cruelty, and abuse. Perhaps the only commonality among these various strands of thought is a persistent impulse to use animals to clarify the nature of humanity itself-whether through similarity, contrast, or counterpoint. Buddhism is a profoundly human-centered religious tradition, yet it relies upon a dexterous use of the animal other to help clarify the human self. This book seeks to make sense of this process through a wide-ranging-exploration of animal imagery, animal discourse, and specific animal characters in South Asian Buddhist texts.

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women's traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.