In his academic career, that by now spans six decades, Daniel J. Lasker distinguished himself by the wide range of his scholarly interests. In the field of Jewish theology and philosophy he contributed significantly to the study of Rabbinic as well as Karaite authors. In the field of Jewish polemics his studies explore Judeo-Arabic and Hebrew texts, analyzing them in the context of their Christian and Muslim backgrounds. His contributions refer to a wide variety of authors who lived from the 9th century to the 18th century and beyond, in the Muslim East, in Muslin and Christian parts of the Mediterranean Sea, and in west and east Europe. This Festschrift for Daniel J. Lasker consists of four parts. The first highlights his academic career and scholarly achievements. In the three other parts, colleagues and students of Daniel J. Lasker offer their own findings and insights in topics strongly connected to his studies, namely, intersections of Jewish theology and Biblical exegesis with the Islamic and Christian cultures, as well as Jewish-Muslim and Jewish-Christian relations. Thus, this wide-scoped and rich volume offers significant contributions to a variety of topics in Jewish Studies.

"Cloud by Day, Fire by Night" offers a modern-day parable of one man's choices and the attitudes that can make the difference between success and failure. Sportsman, businessman, entrepreneur, devoted husband, and father, author Dennis Hurst found himself in the depths of despair following a devastating divorce. From the thrills of an early professional soccer career to the life of a high-flying business executive and head of a start-up retail business, he suddenly had to begin his life anew at the age of fifty-two. Sitting alone on the only piece of furniture in an apartment hurriedly rented with his last two thousand dollars, he pondered his fate.

Staring vacantly out the curtainless window as the drizzle outside turned into a steady downpour, he began to take stock of his life. As one who had experienced the exhilaration and rewards of professional sports, the perks and privileges of being a business executive, along with the prestige and position that such a lifestyle allows, he found his new, lowly station in life both unexpected and depressing. Or was it? To the world's way of thinking, it seemed to be; it was one step away from living out on the street, under a bridge, fighting for survival-a total unmitigated disaster.

Fortunately for Hurst, God had him exactly where he needed him and set him off on his personal journey of rediscovery.

"No Longer Alone" tells the inspirational true story of the son of a survivor of Auschwitz and Mauthausen death camps who battled and conquered abandonment, mental illness, attempted suicide, imprisonment, and hopelessness through the coming of Jesus Christ into his life.

Unfortunate Destiny focuses on the roles played by nonhuman animals within the imaginative thought-world of Indian Buddhism, as reflected in pre-modern South Asian Buddhist literature. These roles are multifaceted, diverse, and often contradictory: In Buddhist doctrine and cosmology, the animal rebirth is a most "unfortunate destiny" (durgati), won through negative karma and characterized by a lack of intelligence, moral agency, and spiritual potential. In stories about the Buddha's previous lives, on the other hand, we find highly anthropomorphized animals who are wise, virtuous, endowed with human speech, and often critical of the moral shortcomings of humankind. In the life-story of the Buddha, certain animal characters serve as "doubles" of the Buddha, illuminating his nature through identification, contrast or parallelism with an animal "other." Relations between human beings and animals likewise range all the way from support, friendship, and near-equality to rampant exploitation, cruelty, and abuse. Perhaps the only commonality among these various strands of thought is a persistent impulse to use animals to clarify the nature of humanity itself-whether through similarity, contrast, or counterpoint. Buddhism is a profoundly human-centered religious tradition, yet it relies upon a dexterous use of the animal other to help clarify the human self. This book seeks to make sense of this process through a wide-ranging-exploration of animal imagery, animal discourse, and specific animal characters in South Asian Buddhist texts.

Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women's traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

As the cradle-religion I belong to has been, at every age, probing into her managing and conserving of the Mmysterious Ttreasures entrusted to her, with the enlightenment, offered by Vatican Council II, I too longed to scrutinize my own handling of Catholic Christian Ffaith. I wanted to examine whether the religion I practice personally was real or reel? tTrue or false? gGenuine or false? aAuthentic or artificial? hHeartfelt or routine? fFruitful or poisonous? oOriginal or counterfeit? sSingle-hearted or double-hearted?' Certainly, as a priest I had lot of occasions like recollections and retreats regularly to regularly assess the genuineness of my religious holdings and practices. Though I began 10ten years back, gathering all my scribbles and journals of evaluation about my personal religion, I started putting them seriously into a book form only after Pope Benedict XVI announced year 2012 as the Year of Faith. I considered it a call from God who wanted to befriend me more intensely and to promote to my friends this habit of assessing one's own faith. This is how this book was conceived and shaped. This book can be considered as a self-imposed act of examining my conscience about the identity, nature, and application, and practice of religion in my life. I hope and pray this effort of mine will surely assist my readers do the same, not only during this Year of Faith as it would be ended 24 November 24, 2013;, but also later on in life when tumult of waves and trials is daunting against our faith and religion.