The Grimoire of Arthur Gauntlet is an outstanding example of a seventeenth century London Cunning-man's book of practice. Cunning-folk were practitioners of magic and herbal medicine who dealt with problems in their local communities. Cunning-man Arthur Gauntlet was based in Gray's Inn Lane in London, and his personal working book contains a fascinating diverse mixture of herbal remedies, prayers, magical and biblical charms, with previously unseen angelic conjurations and magic circles, in an eclectic blend of practical magic for health, wealth, love and protection. This unique manuscript demonstrates both the diverse and spiritual nature of such Cunning-folk's books of practice, as well as their magical emphasis on Biblical scripture, particularly the Psalms, and their opposition to witchcraft, found in charms and conjurations. Arthur Gauntlet worked with a female skryer called Sarah Skelhorn, and drew on numerous preceding sources for his craft, including the Arbatel, the Heptameron, Folger Vb.26, The Discoverie of Witchcraft, the Book of Gold, the writings of the German magus Cornelius Agrippa, the astrologer William Bacon and Queen Elizabeth I's court astrologer Dr. John Dee, as well as other London Cunning-folk. In his introduction, the author provides fresh insights into the hidden world of seventeenth century magical London, exploring the web of connections between astrologers, cunning-folk and magicians, playwrights, authors and church figures. These connections are also highlighted by the provenance of the manuscript, which is traced from Arthur Gauntlet through the hands of such notable angel magicians as Elias Ashmole (founder of the world's first public museum, the Ashmolean in Oxford), Baron Somers (the Lord Chancellor), Sir Joseph Jekyll (Master of the Rolls) and Sir Hans Sloane (founder of the British Museum), as well as the astrologer John Humphreys and the cunning-woman Ann Savadge. This is a unique work which draws attention to the often neglected place of women in seventeenth century magic, both as practitioners (such as skryers and Cunning-women), and customers. It also emphasises the vital and influential role played by Cunning-Men and Women in synthesising and transmitting the magical traditions of medieval Britain into the subsequent centuries, as well as their willingness to conjure a wide range of spiritual creatures to achieve results for their clients, including angels, demons, fairies, and the dead.

Life is full of battles. Every living soul has a share of the challenges. One way to fight the daily battles is through prayer. In Commanding Blessings Every Day author Pastor Tony Dosumu shares five basic principles related to prayer and offers a variety of prayers to be used for the challenges faced in life.

Commanding Blessings Every Day provides insight into the power in God's word, the power in faith, and the power in praise; it describes how to honor the Lord through well-intended prayer. Presented in agreement with biblical expressions, it also offers a plethora of prayers addressing life's issues, such as gaining salvation, earning a higher status, obtaining business success, traveling safely, and overcoming fear, negative thoughts, depression, sickness, and intimidation at work.

Dosumu demonstrates that nothing is possible without prayer and supplication, and he provides an effective method of praying God's promises into manifestation.

Volume 1 of Two Liturgical Traditions, surveyed the origins and growth of Christian and Jewish liturgy from the first century of the common era until our time. This second volume The Changing Face of Jewish and Christian Worship in North America, follows up with an examination of the recent revolution in Jewish and Christian liturgies. The book reflects the particular role of North America in the worldwide experiment in liturgical renewal.

If you want to have a conversation with God, then you need to do two things: pray and fast. In this primer focusing on these fundamental activities of faith, Rev. Dr. Lionel Stokes shares her transforming life experiences, exploring

what the Bible says about prayer;

why there are so many misconceptions about fasting; and

how fasting and praying interact with each other.

True prayer is a conversation with God, but many think of it as a monologue because of the way it occurs in church. It's often like a one-way telephone conversation, in which one person goes on endlessly without the slightest pause for even an "aha" from the other party-and then the caller hangs up before a response can be made. Whatever our circumstances or situations, there are times when we want or need to communicate with God or to hear from Him. The means by which we do this, therefore, must be simple and clear.

If you want to have a real conversation with God and develop a stronger relationship, with Him, then praying and fasting are the answers-but you need to do it right. Take a balanced approach that's safe and effective, and move closer to the Lord with Prayer and Fasting.

Although little is known about Elizabeth Dabney's youth, she often said she learned the value of prayer from her mother, who always kept a family altar in their home. Mother Dabney sat down and documented for the world, her detailed thoughts and experiences about really living a life devoted to prayer and what the resulting effects would be to personal ministry.

Islam is more than a system of rigid doctrines and normative principles. It is a diverse mosaic of subjective, often contradictory interpretations and discrepant applications that prohibit a narrow, one-dimensional approach. This book argues that to uncover this complex reality and achieve a more accurate understanding of Islam as a lived religion, it is imperative to consider Islam from the point of view of human beings who practice their faith. Consequently, this book provides an important contribution through a detailed ethnographic study of two contemporary Sufi communities. Although both groups shared much in common, there was a fundamental, almost perplexing range of theological convictions and ritual implementations. This book explores the mechanism that accounts for such diversity, arguing for a direct correlation between Sufi multiformity and the agency of the spiritual leader, the Shaikh. Empirical research regarding the authority by which Shaikhs subjectively generate legitimate adaptations that shape the contours of religious belief are lacking. This study is significant, because it focuses on how leadership operates in Sufism, highlighting the primacy of the Shaikh in the selection and appropriation of inherited norms.

This interdisciplinary collection is a new landmark in the study of the world's pilgrimage traditions. Experts from many disciplines approach the subject from a variety of perspectives that are designed to lead to the understanding of pilgrimage in general. Specific case studies represent most of the major religious traditions of the world. Anthropologists, historians, sociologists, social psychologists, and students of religion will find that these theoretical and case studies suggest new areas for further research. Alan Morinis presents a many faceted examination of sacred journeys in India, Southeast Asia, the Pacific, West Asia, Africa, North America, and the Caribbean. The introduction provides a framework for the case studies which follow. In-depth accounts of patterns of pilgrimage ranging from Hindu practices to a comparison of Catholic and Baptist pilgrimage in Haiti and Trinidad, to a narration of a Maori sacred journey, provide valuable comparative information. Pilgrimage is viewed in relation to methodological issues, and an analysis is offered showing how pilgrimage and tourism are related. Victor Turner's foreword and Colin Turnbull's postscript lend authoritative weight to this increasingly significant field of study.

This volume gathers together studies on various ""engagements"" between Judaism and Christianity. Following an introduction on ""my odyssey in New Testament interpretation,"" Professor Davies examines such topics as the nature of Judaism, canon and Christology, Torah and dogma, law in Christianity, and the promised land in Jewish and Christian tradition. Part II focuses on Paul and Judaism, with special attention to Paul and the exodus, Paul and the law, and the allegory of the two olives in Romans 11:13-24. Part III looks at the background and origins of the Gospels, centering specifically on Matthew and John. Part IV takes up an exclusively American engagement with Judaism, that is, the Mormon's claim to be Christian and their assertion that they are genealogically connected with Jews and therefore physically a recovered, restored, and reinterpreted Israel. The volume concludes with a discussion and critique of ""mystical anti-Semitism,"" that is, ascribing to ""The Jews"" (not to ""Jews"") the central role in the crucifixion of Jesus of Nazareth, leading to a view of ""The Jews"" as essentially satanic or demonic. This collection of seminal essays by a preeminent New Testament scholar highlights the encounter of two great religious traditions and stimulates the dialogue between them. W. D. Davies was Emeritus Ivey Professor of Advanced Studies and Research in Christian Origin at Duke University. He was the author of many books, including Paul and Rabbinic Judaism and Jewish and Pauline Studies.

The study assesses the main issues in the current debate about the early history of Pesach and Easter and provides new insights into the development of these two festivals. The author argues that the prescriptions of Exodus 12 provide the celebration of the Pesach in Jerusalem with an etiological background in order to connect the pilgrim festival with the story of the Exodus. The thesis that the Christian Easter evolved as a festival against a Jewish form of celebrating Pesach in the second century and that the development of Easter Sunday is dependent upon this custom is endorsed by the authora (TM)s close study of relevant texts such as the Haggada of Pesach; the a oePoem of the four nightsa in the Palestinian Targum Tradition; the structure of the Easter vigil.

In a small medieval palace on Kathmandu's Durbar Square lives Nepal's famous Living Goddess - a child as young as three who is chosen from a caste of Buddhist goldsmiths to watch over the country and protect its people. To Nepalis she is the embodiment of Devi (the universal goddess) and for centuries their Hindu kings have sought her blessing to legitimize their rule. Legends swirl about her, for the facts are shrouded in secrecy and closely guarded by dynasties of priests and caretakers. How come a Buddhist girl is worshipped by autocratic Hindu rulers? Are the initiation rituals as macabre as they are rumoured to be? And what fate awaits the Living Goddesses when they attain puberty and are dismissed from their role? Weaving together myth, religious belief, modern history and court gossip, Isabella Tree takes us on a compelling and fascinating journey to the esoteric, hidden heart of Nepal. Through her unprecedented access to the many layers of Nepalese society, she is able to put the country's troubled modern history in the context of the complex spiritual beliefs and practices that inform the role of the little girl at its centre. Deeply felt, emotionally engaged and written after over a decade of travel and research, The Living Goddess is a compassionate and illuminating enquiry into this reclusive Himalayan country - a revelation.

"Cultural Blending in Korean Death Rites" examines the cultural encounter of Confucianism and Christianity with particular reference to death rites in Korea. As its overarching interpretive framework, this book employs the idea of the 'total social phenomenon', a concept first introduced by the French anthropologist Marcel Mauss (1872-1950).
From the perspective of the total social phenomenon, this book utilizes a combination of theological, historical, sociological and anthropological approaches, and explores Korean death rites by classifying them into three categories: ritual "before" death (Bible copying), ritual "at" death (funerary rites), and ritual "after" death (ancestral ritual). It focuses on Christian practices as they epitomize the complex interplay of Confucianism and Christianity. By drawing on a total social phenomenon approach to the empirical case of Korean death rites, Chang-Won Park contributes to the advancement of theory and method in religious studies.

Using Kenneth Burke's concept of dramatism as a way of exploring multiple motivations in symbolic expression, Tibet on Fire examines the Tibetan self-immolation movement of 2011-2015. The volume asserts that the self-immolation act is an affirmation of Tibetan identity in the face of cultural genocide.