'In the fast-paced world in which we now live, we need simple, beautiful places like labyrinths that draw us in by the attraction of their pattern to slow ourselves down, still the busy mind and connect us again with our deep inner resources.' This full-colour book offers a unique insight into labyrinths in the UK and wider, combined with Di's own stunning photography. It begins with a potted history of the labyrinth and hints for walking one, shares personal reflections and stories from the labyrinth and explores the variety of settings in which labyrinths are now to be found. It includes a section on how to create your own labyrinth and lead your own labyrinth walk. Di Williams is an Anglican priest, adult educator, spiritual accompanier, professional bodywork practitioner, writer and the first Labyrinth Master Teacher in the UK. One of the gifts she brings to her work is a deep appreciation of physical, emotional, intellectual and spiritual connection. She was awarded the MBE in 2008 for Services to Higher Education for her leading work in developing personal and spiritual support for those of all faiths and none. She is the creator of the beautiful Edinburgh Labyrinth.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Passover and Easter constitute for Jews and Christians respectively the most important festivals of the year. Although sharing a common root, the feasts have developed in quite distinct ways in the two traditions, in part independently of one another and in part in reaction against the other. Following the pattern set in earlier volumes in this series, these two volumes bring together a group of distinguished Jewish and Christian scholars to explore the history of the two celebrations, paying particular attention to similarities and connections between them as well as to differences and contrasts. They not only present a convenient summary of current historical thought but also open up new perspectives on the evolution of these annual observances. Volume 6 focuses on the contexts in which they occur--the periods of preparation for the feasts in the respective calendars and their connection to Shavuot/Pentecost--as well as to their traditional expression in art and music. Volume 5, also in the series, focuses especially on the origins and early development of the feasts and on the way that established practices have changed in recent years. At the same time, the essays raise some fundamental questions about the future. Have modern human beings so lost the sense of sacred time in their lives, for instance, that these great feasts can never again be what they once were for former generations of believers? And what about recent attempts by some Christians to enter into their heritage by celebrating a Jewish Seder as part of their annual Holy Week and Easter services? Specialists and general readers alike will find much to interest and challenge them within these two additions to what has become a highly regarded series in the world of liturgical scholarship.

Blessed Are You: A Comprehensive Guide to Jewish Prayer offers the layperson, in a nonacademic, simple (but not simplistic) style, a one-volume, encyclopedic presentation of virtually every aspect of prayer in Judaism. Rabbi Jeffrey M. Cohen explores his subject from every angle: he looks at the historical development of prayer, the role of the synagogue, the specific rituals connected to prayer, important Jewish legal topics, the theology that is expressed through prayer, and the texts that are used. Rabbi Cohen covers his subjects by taking three routes. First, he presents a fascinating historical treatment of prayer, from its earliest origins to the most recent developments, and addresses such topics as when Jewish prayer became standardized and why. The second section of Blessed Are You explains the theology of Jewish prayer: Why do people pray? Does God answer prayer? Can we believe that the Almighty actually changes His mind as a result of our prayerful requests? The book's third section is a guided tour of the synagogue and its personnel, with enlightening discussions of the role of the rabbi, the ways in which one becomes a rabbi, and what being a rabbi really means. Rabbi Cohen also discusses the important ritual objects found in the synagogue, and he includes a description of each detail in the arrangement of the synagogue sanctuary. Rabbi Cohen, a well-known and highly regarded British rabbi, has been teaching the subject of prayer in Judaism for a few decades. His experience has enabled him to write a remarkably thorough, easy-to-understand, 'user-friendly' guide to one of the pivotal activities of Jewish life. It is no wonder that both the present and former chief rabbis of Great Britain have praised this volume in superlative terms.

Am Ende des 19. Jahrhunderts setzt sich die tschechische Gesellschaft intensiv mit neuen spirituellen Stroemungen wie Theosophie, Anthroposophie und Okkultismus auseinander. Durch die UEbersetzungen der Werke von Huysmans, Strauss, Nietzsche, Steiner und anderen einflussreichen europaischen Denkern gerat der Katholizismus immer starker in den Konflikt mit der Moderne. Die Bewegung Katolicka moderna versucht in Boehmen den Katholizismus zu erneuern. Zu den Mitarbeitern der Zeitschrift Novy zivot zahlen wichtige tschechische Kunstlerpersoenlichkeiten. Auch die Autoren der Zeitschrift Moderni revue streben eine entsprechende Reform religioes ausgerichteter Kunst an. Die tschechische Musik dieser Zeit widerspiegelt die vielfaltige Auseinandersetzung mit den neuen Denkrichtungen. Charakteristisch fur die betreffenden Werke ist der Synkretismus in Form einer persoenlichen Synthese aus verschiedenen Formen der Spiritualitat. In diesem Kongressband werden neben den Beitragen zu diesen Fragen bislang unbekannte Dokumente zur tschechischen Musik der Jahrhundertwende veroeffentlicht und die Rezeptionswege von massgebenden Komponisten der Zeit (Dvorak, Janacek, Haba, Schulhoff, Novak, Martinu) untersucht. At the end of the 19th century, Czech society was preoccupied with new spiritual trends such as theosophy, anthroposophy, pantheism and occultism. The ideas of Schure, Huysmans, Peladan, Renan, Strauss, Nietzsche, Steiner, Blavatsky and other influential European thinkers were compiled and made available thanks to numerous translations. At the same time, Catholicism was coming into increasing conflict with modernism. One of the attempts at its revival in Bohemia was represented by the movement Catholic Modernism. The contributors to the review Novy zivot (New Life) were distinct personalities of Czech cultural life. The authors of the magazine Moderni revue (Modern Review) strove for reform of religion-oriented arts too. Czech music of that period reflects the multifaceted encounters with the new intellectual trends. Works are characterised by syncretism, in the form of a personal synthesis of various types of spirituality. In addition, the congress proceedings comprise research into hitherto unknown documents dealing with Czech music at the turn of the 19th and 20th centuries, as well as the paths of reception of the foremost composers of the time (Dvorak, Janacek, Haba, Schulhoff, Novak, Martinu).

"In these companion volumes of essays, Jewish and Christian liturgical scholars examine, from historical, theological, and aesthetic perspectives, the practices and intricate interrelationships of Passover and Easter. Several essays lament the antisemitism that has infected the Easter liturgy, and one-Israel Yuval's 'Easter and Passover as Early Jewish-Christian Dialogue'-pushes beyond the oft-told tale of Jewish-Christian enmity to explore ways the development of worship patterns of the two faiths have influenced one another. Both volumes are required purchases for libraries supporting liturgical studies. Volume 5 would also be a good choice for broader collections in the history of Judaism and Christianity." -Choice

Meditative practice lies at the heart of the Buddhist tradition. This introductory anthology gives a representative sample of the various kinds of meditations described in the earliest body of Buddhist scripture, the Pali canon.

It provides a broad introduction to their traditional context and practice and supplies explanation, context and doctrinal background to the subject of meditation. The main themes of the book are the diversity and flexibility of the way that the Buddha teaches meditation from the evidence of the canon. Covering fundamental features of Buddhist practice such as posture, lay meditation, and meditative technique it provides comments both from the principal early commentators on Buddhist practice, Upatissa and Buddhaghosa, and from reputable modern meditation teachers in a number of Theravadin traditions.

This is the first book on Pali Buddhism which introduces the reader to the wide range of the canon. It demonstrates that the Buddha's meditative tradition still offers a path of practice as mysterious, awe-inspiring yet as freshly accessible as it was centuries ago, and will be of interest to students and scholars of Buddhism as well as Buddhist practitioners.

Vincent BrA1/4mmer's classic book on prayer from 1984 provides a comprehensive philosophical analysis of central issues regarding the nature and practice of prayer. What do we do when we ask things of other people, when we thank them or praise them, when we express penitence for what we have done to them and ask their forgiveness? And how does doing these things in relation to God differ from when we do them in relation to other people? And what does this entail for the existence and nature of the God to whom we pray? This new edition has been substantially revised and updated. Three new chapters have been added which develop in detail a hint by G.K. Chesterton that faith 'is not a thing like a theory but a thing like a love affair.' Since prayer is the expression of this 'love affair' it is also the clue to understanding the nature of faith. These chapters contribute significantly to the current academic interest in spirituality by showing how BrA1/4mmer's analysis of prayer helps us to understand the nature of spirituality, of faith and religious belief, and of theology. Spirituality is not aimed at achieving religious 'experiences' or mystical 'knowledge' about God; it is primarily aimed at attaining the religious form of life and at coming to see the world in the light of faith. Religious belief is not merely a cognitive enterprise like science; it cannot be divorced from spirituality and the life of faith, and is therefore fundamentally existential and not merely intellectual. Serving as a valuable core text for students, this book also contributes to a number of current debates in theology and philosophy of religion: the debates on realism and religious belief, on the rationality of faith and the nature of theology, on the relation between religious belief and morality, on the relation between science and religion and the lively debate among evangelical Christians in America on the 'openness of God.'

European Paganism provides a comprehensive and accessible overview of ancient pagan religions throughout the European continent. Before there where Christians, the peoples of Europe were pagans. Were they bloodthirsty savages hanging human offerings from trees? Were they happy ecologists, valuing the unpolluted rivers and mountains? In European Paganism Ken Dowden outlines and analyses the diverse aspects of pagan ritual and culture from human sacrifice to pilgrimage lunar festivals and tree worship. It includes: * a 'timelines' chart to aid with chronology * many quotations from ancient and modern sources translated from the original language where necessary, to make them accessible * a comprehensive bibliography and guide to further reading.

Refuting prophecies of an unstoppable increase in secularization, the fascination of religious rituals proofs to be unbroken in the late modern world. This book contests classical paradigms that reduce the rationale of rituals to normativity (Durkheim), intelligibility (Geertz) and dialectics (Turner). Instead, it shows that rituals assert their significance in the post-colonial and globalizing world by successfully negotiating structure and contingency, identity and hybridity, script and embodiment. Its case studies are dealing with a broad variety of ritual genres and expressions, including initiation ceremonies and spirit possession, new harvest ceremonies, cults of ancestors, deities and saints, ceremonial receptions, inaugurations and memorials, ritual theatre, carnival and ritual painting in contemporary Brazil, Germany, France, India, Japan, Taiwan, USA, Vietnam, and Yemen.

"Al-Ghazali on Conduct in Travel" is a translation of the seventeenth book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Conduct in Travel", Abu Hamid al-Ghazali uncovers, as elsewhere in the "Revival", the mystical and religious dimension of one of humanity's most basic needs: in this instance, travel.---In Chapter One, Ghazali begins by providing the reader with the four reasons for travel, which include for the quest for knowledge and to flee from harm and danger. The advantages gained from travelling are also described by Ghazali-for example, the disciplining of the soul through exposure to the harsh conditions of travel as well as the acquisition of virtue and self-knowledge. Ghazali then explains what the seven proper conducts of travels-both outward conduct and inward conduct-consist of. In Chapter Two, Ghazali provides a practical chapter on the use of religious concessions while travelling, and concludes with a final chapter on how the traveller is to establish the proper direction and times for prayer. "Al-Ghazali on Conduct in Travel" will be of interest to all those wishing to explore the disciplining qualities of everyday activities applied here to the spiritual dimension of travelling.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.

In this pioneering book, in turns poetic and philosophical, Nagapriya shows how the insights into the existential condition offered by Shinran can transform our understanding of what Buddhist practice consists in, and what it means to awaken to our ultimate concern. Shinran (1173 - 1263) is one of the most important thinkers of Japanese Buddhist history, and founder of the Jodo Shinshu Pure Land school. Nagapriya explores Shinran's spirituality and teachings through close readings, confessional narrative, and thoughtful interpretation. This book is an invitation to reimagine Shinran's religious universe, not for the sake of historical curiosity, but as an exercise that has the potential to remake us in the light of our ultimate concerns.

In A Collage of Customs, Mark Podwal's imaginative and inventive interpretations of woodcuts from a 16th-century Sefer Minhagim (Book of Customs) allow us to see these historic images in a new light. Podwal brings humour and whimsy to religious objects and practices, while at the same time delivering profound and nuanced commentary on Jewish customs and history, both through his art and through his insightful accompanying text. The book appears in concert with an exhibition of Podwal's renderings at the Cincinnati Skirball Museum.

Magic is a universal phenomenon. Everywhere we look people perform ritual actions in which desirable qualities are transferred by means of physical contact and objects or persons are manipulated by things of their likeness. In this book Sorensen embraces a cognitive perspective in order to investigate this long-established but controversial topic. Following a critique of the traditional approaches to magic, and basing his claims on classical ethnographic cases, the author explains magic's universality by examining a number of recurrent cognitive processes underlying its different manifestations. He focuses on how power is infused into the ritual practice; how representations of contagion and similarity can be used to connect otherwise distinct objects in order to manipulate one by the other; and how the performance of ritual prompts representations of magical actions as effective. Bringing these features together, the author proposes a cognitive theory of how people can represent magical rituals as purposeful actions and how ritual actions are integrated into more complex representations of events. This explanation, in turn, yields new insights into the constitutive role of magic in the formation of institutionalised religious ritual.

Magic is a universal phenomenon. Everywhere we look people perform ritual actions in which desirable qualities are transferred by means of physical contact and objects or persons are manipulated by things of their likeness. In this book Sorensen embraces a cognitive perspective in order to investigate this long-established but controversial topic. Following a critique of the traditional approaches to magic, and basing his claims on classical ethnographic cases, the author explains magic's universality by examining a number of recurrent cognitive processes underlying its different manifestations. He focuses on how power is infused into the ritual practice; how representations of contagion and similarity can be used to connect otherwise distinct objects in order to manipulate one by the other; and how the performance of ritual prompts representations of magical actions as effective. Bringing these features together, the author proposes a cognitive theory of how people can represent magical rituals as purposeful actions and how ritual actions are integrated into more complex representations of events. This explanation, in turn, yields new insights into the constitutive role of magic in the formation of institutionalised religious ritual.

Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer's special language - which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer-filling a vacuum in both the experience and scholarship of Jewish worship.

Since Late Antiquity, relics have provided a privileged spiritual bond between life and death, between human beings and divinity. Royalty, nobility and clergy all tried to obtain the most prestigious remains of sacred bodies, since they granted influence and fame and allowed the cult around them to be used as a means of sacralization, power and propaganda. This volume traces the development of the veneration of relics in Europe and how these objects were often catalysts for the establishment of major pilgrimage sites that are still in use today. The book features an international panel of contributors taking a wide-ranging look at relic worship across Europe, from Late Antiquity until the present day. They begin with a focus on the role of relics in Jacobean pilgrimage, before looking at the link between relics and their shrines more generally. The book then focuses in on two major issues in the study of relics, the stealing of relics (Furta Sacra) and their modern-day scientific examination and authentication. These topics demonstrate not only symbolic importance of relics, but also their role as physical historical objects in material religious expression. This is a fascinating collection, featuring the latest scholarship on relics and pilgrimage across Europe. It will, therefore, be of great interested to academics working in Pilgrimage, Religious History, Material Religion and Religious Studies as well as Anthropology, Archaeology, Art and Cultural Studies.

Religion and spirituality are still among the most common motivations for travel - many major tourism destinations have developed largely as a result of their connections to sacred people, places and events. Providing a comprehensive assessment of the primary issues and concepts related to this intersection of tourism and religion, this revealing book gives a balanced discussion of both the theoretical and applied subjects that destination planners, religious organizations, scholars, and tourism service providers must deal with on a daily basis. Bringing together a distinguished list of contributors, this volume takes a global approach and incorporates substantial empirical cases from Hinduism, Islam, Judaism, Roman Catholicism, Mormonism, New Ageism, Sikhism, Buddhism, and the spiritual philosophies of East Asia. On a conceptual level, it considers, amongst other topics: contested heritage the pilgrim-tourist dichotomy secularization of pilgrimage experiences religious humanism educational aspects of religious tourism commodification of religious icons and services. A vibrant collection of essays, this outstanding book discusses many important practices, paradigms, and problems that are currently being examined and debated. It raises an array of significant and interesting questions and as such is a valuable resource for students, scholars and researchers of tourism, religion and cultural studies.

Meditative practice lies at the heart of the Buddhist tradition. This introductory anthology gives a representative sample of the various kinds of meditations described in the earliest body of Buddhist scripture, the Pali canon. It provides a broad introduction to their traditional context and practice and supplies explanation, context and doctrinal background to the subject of meditation. The main themes of the book are the diversity and flexibility of the way that the Buddha teaches meditation from the evidence of the canon. Covering fundamental features of Buddhist practice such as posture, lay meditation, and meditative technique it provides comments both from the principal early commentators on Buddhist practice, Upatissa and Buddhaghosa, and from reputable modern meditation teachers in a number of Theravadin traditions. This is the first book on Pali Buddhism which introduces the reader to the wide range of the canon. It demonstrates that the Buddha's meditative tradition still offers a path of practice as mysterious, awe-inspiring yet as freshly accessible as it was centuries ago, and will be of interest to students and scholars of Buddhism as well as Buddhist practitioners.

Prayer: Christian and Muslim Perspectives is a rich collection of essays, scriptural texts, and personal reflections featuring leading scholars analyzing the meaning and function of prayer within their traditions. Drawn from the 2011 Building Bridges seminar in Doha, Qatar, the essays in this volume explore the devotional practices of each tradition and how these practices are taught and learned. Relevant texts are included, with commentary, as are personal reflections on prayer by each of the seminar participants. The volume also contains a Christian reflection on Islamic prayer and a Muslim reflection on Christian prayer. An extensive account of the informal conversations at the seminar conveys a vivid sense of the lively, penetrating, but respectful dialogue that took place.

Ascensions on high took many forms in Jewish mysticism and they permeated most of its history from its inception until Hasidism. The book surveys the various categories, with an emphasis on the architectural images of the ascent, like the resort to images of pillars, lines, and ladders. After surveying the variety of scholarly approaches to religion, the author also offers what he proposes as an eclectic approach, and a perspectivist one. The latter recommends to examine religious phenomena from a variety of perspectives. The author investigates the specific issue of the pillar in Jewish mysticism by comparing it to the archaic resort to pillars recurring in rural societies. Given the fact that the ascent of the soul and pillars constituted the concerns of two main Romanian scholars of religion, Ioan P. Culianu and Mircea Eliade, Idel resorts to their views, and in the Concluding Remarks analyzes the emergence of Eliade's vision of Judaism on the basis of neglected sources.