In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia's mass hajj traffic, seeing it as not only a liability but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia's policy of toleration of Islam. As a cross-border, migratory phenomenon, the hajj stoked officials' fears of infectious disease, Islamic revolt, and interethnic conflict, but Eileen Kane innovatively argues that it also generated new thinking within the government about the utility of the empire's Muslims and their global networks.

At once historically and theoretically informed, these essays invite the reader to think of religion dynamically, reconsidering American religious history in terms of practices that are linked to specific social contexts. The point of departure is the concept of "lived religion." Discussing such topics as gift exchange, cremation, hymn-singing, and women's spirituality, a group of leading sociologists and historians of religion explore the many facets of how people carry out their religious beliefs on a daily basis. As David Hall notes in his introduction, a history of practices "encompasses the tensions, the ongoing struggle of definition, that are constituted within every religious tradition and that are always present in how people choose to act. Practice thus suggests that any synthesis is provisional."

The volume opens with two essays by Robert Orsi and Daniele Hervieu-Leger that offer an overview of the rapidly growing study of lived religion, with Hervieu-Leger using the Catholic charismatic renewal movement in France as a window through which to explore the coexistence of regulation and spontaneity within religious practice. Anne S. Brown and David D. Hall examine family strategies and church membership in early New England. Leigh Eric Schmidt looks at the complex meanings of gift-giving in America. Stephen Prothero writes about the cremation movement in the late nineteenth century. In an essay on the narrative structure of Mrs. Cowman's "Streams in the Desert," Cheryl Forbes considers the devotional lives of everyday women. Michael McNally uses the practice of hymn-singing among the Ojibwa to reexamine the categories of native and Christian religion. In essays centering on domestic life, Rebecca Kneale Gould investigates modern homesteading as lived religion while R. Marie Griffith treats home-oriented spirituality in the Women's Aglow Fellowship. In "Golden- Rule Christianity," Nancy Ammerman talks about lived religion in the American mainstream."

A celebration of men's voices in prayer—through the ages from many faiths, cultures and traditions. "If men like us don't pray, where will emerging generations get a window into the soul of a good man, an image of the kind of man they can aspire to be—or be with—when they grow up? If men don’t pray, who will model for them the practices of soul care—of gratitude, confession, compassion, humility, petition, repentance, grief, faith, hope and love? If men don’t pray, what will men become, and what will become of our world and our future?" —from the Introduction by Brian D. McLaren This collection celebrates the profound variety of ways men around the world have called out to the Divine—with words of joy, praise, gratitude, wonder, petition and even anger—from the ancient world up to our own day. The prayers come from a broad spectrum of spiritual traditions—both East and West—including Christianity, Judaism, Islam, Hinduism, Buddhism and more. Together they provide an eloquent expression of men’s inner lives, and of the practical, mysterious, painful and joyous endeavor that prayer is. Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression and new possibilities for your own spiritual journey. This is a book to treasure and to share. Includes prayers from: Marcus Aurelius • Daniel Berrigan • Rebbe Nachman of Breslov • Walter Brueggemann • Bernard of Clairvaux • St. Francis of Assisi • Robert Frost • George Herbert • Gerard Manley Hopkins • St. Ignatius Loyola • Fr. Thomas Keating • Thomas à Kempis • Chief Yellow Lark • Brother Lawrence • C. S. Lewis • Ted Loder • Nelson Mandela • General Douglas MacArthur • Thomas Merton • D. L. Moody • John Henry Newman • John Philip Newell • John O’Donohue • Rumi • Rabindranath • Tagore • Walt Whitman • many others