"Wir Singen Wir Bleiben Zusammen (We Sing We Stay Together) - Gebete zum Morgengottesdienst am Shabbat" ist ein besonders benutzerfreundliches Gebetsbuch zum Mitsingen fur den Morgengottesdienst am Shabbat (Samstag) in der Synagoge, mit TRANSKRIBIERTEM ENGLISCHEM TEXT und einer Transliteration des Gottesdienstes mit Erklarungen. Hauptsachlich will das Werk beim Hoeren und Mitsingen der 64 Titel des gleichnamigen CD-Musikalbums das Erlernen der Gebete ganz besonders erleichtern; doch auch fur sich genommen dient es als Hilfsmittel zum Erlernen der verwendeten Begriffe und der Ablaufe des Gottesdienstes. Unsere judischen Gebete sind wunderschoene Liebeslieder; voller Gute, Warmherzigkeit, Anbetung, Hoffnung, Freundlichkeit und Edelmut. Sie sind uns eingraviert, selbst wenn wir sie nicht kennen, denn diese Gebete, die gleich unserer Religion sind, haben das judische Volk, seine Denkweise und die Ausbildung gepragt und uns zu dem gemacht, was wir sind und fur was wir einstehen. Im Judentum geht es vor allem darum, zu sich selbst, der Familie, der Gemeinde und allen Mitmenschen gut und positiv zu sein - und das aus dem Respekt und der Liebe zu Hashem heraus. Das erfullt mich mit Dankbarkeit, Demut und Stolz. Unser Erbe ist ein intellektueller, kultureller, spiritueller und religioeser Segen - aber wir brauchen jemanden, der uns Zugang dazu gewahrt. Ich konnte nie am Shabbat-Morgengottesdienst teilnehmen, geschweige denn, ihn geniessen, doch ich liebte jene Momente, in denen die ganze Gemeinde zusammenkam und einige kurze Gebete in bewegenden Melodien singt. Man konnte einfach nicht genug davon bekommen, und deshalb brauchen wir mehr Lieder, noch viel mehr! Die Gemeinde sind die Familie und die Freunde, und wir alle sind Freunde - so heisst es sogar in einem unserer Gebete. Unsere Gebete verlangen danach, mit grosser Freude deutlich und harmonisch gesungen zu werden. Das gemeinsame Gebet bringt Zugehoerigkeit und Gemeinschaftsgeist, und das ist nur moeglich, wenn jeder von uns gleich ist. Dazu brauchen wir gut verstandliche Worte, die man leicht lernt und die zu singen Freude macht. Ich widme dieses Projekt der Vertonung von Gebeten zum Shabbat-Morgengottesdienst und der Niederschrift eines Gebetsbuchs zum Mitsingen all denjenigen, die den Fortbestand der Juden, das Judentum, die Thora, und den Nationalstaat des judischen Volks, Israel, lieben und schatzen, und ich widme das Werk unseren wunderbaren Freunden, den Gerechten unter den Voelkern. Denken Sie immer daran: Wenn wir zusammen singen, dann bleiben wir zusammen. AM ISRAEL CHAI- das Volk Israels lebt. Mit Liebe und Hoffnung fur unsere Kinder, Richard Collis

A celebration of men's voices in prayer—through the ages from many faiths, cultures and traditions. "If men like us don't pray, where will emerging generations get a window into the soul of a good man, an image of the kind of man they can aspire to be—or be with—when they grow up? If men don’t pray, who will model for them the practices of soul care—of gratitude, confession, compassion, humility, petition, repentance, grief, faith, hope and love? If men don’t pray, what will men become, and what will become of our world and our future?" —from the Introduction by Brian D. McLaren This collection celebrates the profound variety of ways men around the world have called out to the Divine—with words of joy, praise, gratitude, wonder, petition and even anger—from the ancient world up to our own day. The prayers come from a broad spectrum of spiritual traditions—both East and West—including Christianity, Judaism, Islam, Hinduism, Buddhism and more. Together they provide an eloquent expression of men’s inner lives, and of the practical, mysterious, painful and joyous endeavor that prayer is. Men Pray will challenge your preconceived ideas about prayer. It will inspire you to explore new ways of prayerful expression and new possibilities for your own spiritual journey. This is a book to treasure and to share. Includes prayers from: Marcus Aurelius • Daniel Berrigan • Rebbe Nachman of Breslov • Walter Brueggemann • Bernard of Clairvaux • St. Francis of Assisi • Robert Frost • George Herbert • Gerard Manley Hopkins • St. Ignatius Loyola • Fr. Thomas Keating • Thomas à Kempis • Chief Yellow Lark • Brother Lawrence • C. S. Lewis • Ted Loder • Nelson Mandela • General Douglas MacArthur • Thomas Merton • D. L. Moody • John Henry Newman • John Philip Newell • John O’Donohue • Rumi • Rabindranath • Tagore • Walt Whitman • many others

In this book, Mashal Saif explores how contemporary 'ulama, the guardians of religious knowledge and law, engage with the world's most populated Islamic nation-state: Pakistan. In mapping these engagements, she weds rigorous textual analysis with fieldwork and offers insight into some of the most significant and politically charged issues in recent Pakistani history. These include debates over the rights of women; the country's notorious blasphemy laws; the legitimacy of religiously mandated insurrection against the state; sectarian violence; and the place of Shi'as within the Sunni majority nation. These diverse case studies are knit together by the project's most significant contribution: a theoretical framework that understands the 'ulama's complex engagements with their state as a process of both contestation and cultivation of the Islamic Republic by citizen-subjects. This framework provides a new way of assessing state - 'ulama relations not only in contemporary Pakistan but also across the Muslim world.

Roman women were the procreators and nurturers of life, both in the domestic world of the family and in the larger sphere of the state. Although deterred from participating in most aspects of public life, women played an essential role in public religious ceremonies, taking part in rituals designed to ensure the fecundity and success of the agricultural cycle on which Roman society depended. Thus religion is a key area for understanding the contributions of women to Roman society and their importance beyond their homes and families.

In this book, Sarolta A. Takacs offers a sweeping overview of Roman women's roles and functions in religion and, by extension, in Rome's history and culture from the republic through the empire. She begins with the religious calendar and the various festivals in which women played a significant role. She then examines major female deities and cults, including the Sibyl, Mater Magna, Isis, and the Vestal Virgins, to show how conservative Roman society adopted and integrated Greek culture into its mythic history, artistic expressions, and religion. Takacs's discussion of the Bona Dea Festival of 62 BCE and of the Bacchantes, female worshippers of the god Bacchus or Dionysus, reveals how women could also jeopardize Rome's existence by stepping out of their assigned roles. Takacs's examination of the provincial female flaminate and the Matres/Matronae demonstrates how women served to bind imperial Rome and its provinces into a cohesive society.

The author uses the heb-sed, or Sed-festival, an ancient Egyptian religious festival that can be traced to the Archaic period, as the basis for a comparative study for providing insights into the controversial reign of Amenhotep IV - Akhenaten.

The Kanwar is India's largest annual religious pilgrimage. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Siva shrines. These devotees-called bhola, gullible or fools, and seen as miscreants by many Indians-are mostly young, destitute men, who have been left behind in the globalizing economy. But for these young men, the ordeal of the pilgrimage is no foolish pursuit, but a means to master their anxieties and attest their good faith in unfavorable social conditions. Vikash Singh walked with the pilgrims of the Kanwar procession, and with this book, he highlights how the procession offers a social space where participants can prove their talents, resolve, and moral worth. Working across social theory, phenomenology, Indian metaphysics, and psychoanalysis, Singh shows that the pilgrimage provides a place in which participants can simultaneously recreate and prepare for the poor, informal economy and inevitable social uncertainties. In identifying with Siva, who is both Master of the World and yet a pathetic drunkard, participants demonstrate their own sovereignty and desirability despite their stigmatized status. Uprising of the Fools shows how religion today is not a retreat into tradition, but an alternative forum for recognition and resistance within a rampant global neoliberalism.

This volume brings together studies on Greek animal sacrifice by foremost experts in Greek language, literature and material culture. Readers will benefit from the synthesis of new evidence and approaches with a re-evaluation of twentieth-century theories on sacrifice. The chapters range across the whole of antiquity and go beyond the Greek world to consider possible influences in Hittite Anatolia and Egypt, while an introduction to the burgeoning science of osteo-archaeology is provided. The twentieth-century emphasis on sacrifice as part of the Classical Greek polis system is challenged through consideration of various ancient perspectives on sacrifice as distinct from specific political or even Greek contexts. Many previously unexplored topics are covered, particularly the type of animals sacrificed and the spectrum of sacrificial ritual, from libations to lasting memorials of the ritual in art.

This monograph explores the ways in which canonical Francophone Algerian authors, writing in the late-colonial period (1945-1962), namely Kateb Yacine, Mohammed Dib, Mouloud Feraoun, Mouloud Mammeri and Assia Djebar, approached the representation of Algerian women through literature. The book initially argues that a masculine domination of public fields of representation in Algeria contributed to a postcolonial marginalization of women as public agents. However, it crucially also argues that the canonical writers of the period, who were mostly male, both textually acknowledged their inability to articulate the experiences and subjectivity of the feminine Other and deployed a remarkable variety of formal and conceptual innovations in producing evocations of Algerian femininity that subvert the structural imbalance of masculine symbolic hegemony. Though it does not shy from investigating those aspects of its corpus that produce ideologically conditioned masculinist representations, the book chiefly seeks to articulate a shared reluctance concerning representativity, a pessimism regarding the revolution's capacity to deliver change for women, and an omnipresent subversion of masculine subjectivity in its canonical texts.

The Kanwar is India's largest annual religious pilgrimage. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Siva shrines. These devotees-called bhola, gullible or fools, and seen as miscreants by many Indians-are mostly young, destitute men, who have been left behind in the globalizing economy. But for these young men, the ordeal of the pilgrimage is no foolish pursuit, but a means to master their anxieties and attest their good faith in unfavorable social conditions. Vikash Singh walked with the pilgrims of the Kanwar procession, and with this book, he highlights how the procession offers a social space where participants can prove their talents, resolve, and moral worth. Working across social theory, phenomenology, Indian metaphysics, and psychoanalysis, Singh shows that the pilgrimage provides a place in which participants can simultaneously recreate and prepare for the poor, informal economy and inevitable social uncertainties. In identifying with Siva, who is both Master of the World and yet a pathetic drunkard, participants demonstrate their own sovereignty and desirability despite their stigmatized status. Uprising of the Fools shows how religion today is not a retreat into tradition, but an alternative forum for recognition and resistance within a rampant global neoliberalism.

In this book, Richard J. A. McGregor offers a history of Islamic practice through the aesthetic reception of medieval religious objects. Elaborate parades in Cairo and Damascus included decorated objects of great value, destined for Mecca and Medina. Among these were the precious dress sewn yearly for the Ka'ba, and large colorful sedans mounted on camels, which mysteriously completed the Hajj without carrying a single passenger. Along with the brisk trade in Islamic relics, these objects and the variety of contested meanings attached to them, constituted material practices of religion that persisted into the colonial era, but were suppressed in the twentieth century. McGregor here recovers the biographies of religious objects, including relics, banners, public texts, and coverings for the Ka'ba. Reconstructing the premodern visual culture of Islamic Egypt and Syria, he follows the shifting meanings attached to objects of devotion, as well as the contingent nature of religious practice and experience.