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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Worship
We Sing We Stay Together: Shabbat Morning Service Prayers is a
super user-friendly Sing-Along prayer book for the Shabbat
(Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH
TEXT, translation and explanation of the service. Its primary
purpose is to make it beyond easy to learn the prayers when
listening and singing along to the 64 track music CD album set of
the same name; but it also stands, in its own right, as a learning
tool explaining the meaning of the words and the service. Our
Jewish prayers are beautiful love songs; full of goodness,
affection, adoration, hope, kindness and generosity. They are our
DNA, even if we do not know them, because these prayers, our
religion, have moulded the Jewish people; our way of thinking,
education, who we are, and what we represent. Judaism is all about
being good and positive for oneself, family, community, the wider
world - all out of respect and love for Hashem. It fills me with
gratitude, humility, and pride. Our heritage is an intellectual,
cultural, spiritual and religious blessing - but we need easy
access. I was never able to participate in, let alone enjoy, the
Shabbat Morning Service, but I loved those moments when the whole
community comes together and sings a few short prayers with moving
melodies. There just was not enough of it, we needed more singing,
much more! Community is all about family and friends, and we are
all friends, it is actually written in one of our prayers. Our
prayers are crying out to be sung with great happiness, clearly and
harmoniously. Communal prayers are all about belonging, sharing,
and that is only possible if we can all join in as equals; and for
that we need clearly articulated words that are easy to learn and
enjoyable to sing. I dedicate this project of melodizing the
Shabbat Morning Service prayers and writing a Sing-Along prayer
book to all who love and care for Jewish Continuity, Judaism,
Torah, and the Nation-State of the Jewish People, Israel; and so
also to all our wonderful friends, the righteous among the nations.
Remember to remember that when we sing together, we stay together.
AM ISRAEL CHAI - the people of Israel live. With love, and hope for
our children, Richard Collis
The summer of 2022 saw the celebration of the seventieth
anniversary of Queen Elizabeth II's coronation, the first time in
British history that a monarch has reached this remarkable
milestone. As the event was the first of its kind to be televised,
images from the ceremony inside Westminster Abbey are instantly
recognisable. Far less familiar are the scenes in the streets
outside, where huge crowds assembled to see a procession of state
coaches and historic regiments marching past public buildings
festooned with patriotic banners and colourful grandstands erected
outside many famous landmarks. Using a private collection of more
than 200 rare images of London's West End, Protect and Keep looks
back to the day that the Queen pledged herself to her country. It
provides a unique and precious record of an historic occasion: the
day of the Coronation as it was seen by ordinary members of the
public.
We Sing We Stay Together: Shabbat Morning Service Prayers is a
super user-friendly Sing-Along prayer book for the Shabbat
(Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH
TEXT, translation and explanation of the service. Its primary
purpose is to make it beyond easy to learn the prayers when
listening and singing along to the 64 track music CD album set of
the same name; but it also stands, in its own right, as a learning
tool explaining the meaning of the words and the service. Our
Jewish prayers are beautiful love songs; full of goodness,
affection, adoration, hope, kindness and generosity. They are our
DNA, even if we do not know them, because these prayers, our
religion, have moulded the Jewish people; our way of thinking,
education, who we are, and what we represent. Judaism is all about
being good and positive for oneself, family, community, the wider
world - all out of respect and love for Hashem. It fills me with
gratitude, humility, and pride. Our heritage is an intellectual,
cultural, spiritual and religious blessing - but we need easy
access. I was never able to participate in, let alone enjoy, the
Shabbat Morning Service, but I loved those moments when the whole
community comes together and sings a few short prayers with moving
melodies. There just was not enough of it, we needed more singing,
much more! Community is all about family and friends, and we are
all friends, it is actually written in one of our prayers. Our
prayers are crying out to be sung with great happiness, clearly and
harmoniously. Communal prayers are all about belonging, sharing,
and that is only possible if we can all join in as equals; and for
that we need clearly articulated words that are easy to learn and
enjoyable to sing. I dedicate this project of melodizing the
Shabbat Morning Service prayers and writing a Sing-Along prayer
book to all who love and care for Jewish Continuity, Judaism,
Torah, and the Nation-State of the Jewish People, Israel; and so
also to all our wonderful friends, the righteous among the nations.
Remember to remember that when we sing together, we stay together.
AM ISRAEL CHAI - the people of Israel live. With love, and hope for
our children, Richard Collis
This book explores the ramifications of being infertile in the
medieval Arab-Islamic world by examining legal texts, medical
treatises, and works of religious preaching. Sara Verskin
illuminates how attitudes toward mixed-gender interactions; legal
theories pertaining to marriage, divorce, and inheritance; and
scientific theories of reproduction contoured the intellectual and
social landscape infertile women had to navigate.
Rudra Puja has been practised in India since the beginning of time.
Shiva means Auspicious. Rudra is a synonym for Shiva that means
'Destroyer of Evil'. Puja means that which is born of fullness. The
Vedic scriptures hail the Rudram chants as a method to remove
sufferings, attain desires and bestow all round prosperity in one's
village. This book presents the complete Rudra Puja Abhisheka
procedure in Sanskrit using clear Devanagari font. Headings are
given in English for the performer to follow the text correctly.
The Rudram Verses for NORTH INDIAN Shukla Yajur Veda as well as for
SOUTH INDIAN Krishna Yajur Veda are both given in separate sections
with correct Vedic Accents. Additionally, the Devanagari Latin
Transliteration is given for the South Indian version. A copious
Appendix gives the Devanagari Alphabet, Pronunciation Key, and some
famous Shiva Shlokas. Ideal for use at home or in the temple.
The author uses the heb-sed, or Sed-festival, an ancient Egyptian
religious festival that can be traced to the Archaic period, as the
basis for a comparative study for providing insights into the
controversial reign of Amenhotep IV - Akhenaten.
"Harmonizing Similarities" is a study of the legal distinctions
(al-furuq al-fiqhiyya) literature and its role in the development
of the Islamic legal heritage. This book reconsiders how the public
performance of Islamic law helped shape legal literature. It
identifies the origins of this tradition in contemporaneous
lexicographic and medical literature, both of which demonstrated
the productive potential of drawing distinctions. Elias G. Saba
demonstrates the implications of the legal furuq and how changes to
this genre reflect shifts in the social consumption of Islamic
legal knowledge. The interest in legal distinctions grew out of the
performance of knowledge in formalized legal disputations. From
here, legal distinctions incorporated elements of play through its
interactions with the genre of legal riddles. As play, books of
legal distinctions were supplements to performance in literary
salons, study circles, and court performances; these books also
served as mimetic objects, allowing the reader to participate in a
session virtually. Saba underscores how social and intellectual
practices helped shape the literary development of Islamic law and
that literary elaboration became a main driver of dynamism in
Islamic law. This monograph has been awarded the annual BRAIS - De
Gruyter Prize in the Study of Islam and the Muslim World.
The scientific debates on border crossings and cultural exchange
between Judaism, Christianity, and Islam have much increased over
the last decades. Within this context, however, little attention
has been given to the biblical Exodus, which not only plays a
pivotal role in the Abrahamic religions, but also is a master
narrative of a border crossing in itself. Sea and desert are spaces
of liminality and transit in more than just a geographical sense.
Their passage includes a transition to freedom and initiation into
a new divine community, an encounter with God and an entry into the
Age of law. The volume gathers twelve articles written by leading
specialists in Jewish and Islamic Studies, Theology and Literature,
Art and Film history, dedicated to the transitional aspects within
the Exodus narrative. Bringing these studies together, the volume
takes a double approach, one that is both comparative and
intercultural. How do Jewish, Christian and Islamic texts and
images read and retell the various border crossings in the Exodus
story, and on what levels do they interrelate? By raising these
questions the volume aims to contribute to a deeper understanding
of contact points between the various traditions.
"Wir Singen Wir Bleiben Zusammen (We Sing We Stay Together) -
Gebete zum Morgengottesdienst am Shabbat" ist ein besonders
benutzerfreundliches Gebetsbuch zum Mitsingen fur den
Morgengottesdienst am Shabbat (Samstag) in der Synagoge, mit
TRANSKRIBIERTEM ENGLISCHEM TEXT und einer Transliteration des
Gottesdienstes mit Erklarungen. Hauptsachlich will das Werk beim
Hoeren und Mitsingen der 64 Titel des gleichnamigen CD-Musikalbums
das Erlernen der Gebete ganz besonders erleichtern; doch auch fur
sich genommen dient es als Hilfsmittel zum Erlernen der verwendeten
Begriffe und der Ablaufe des Gottesdienstes. Unsere judischen
Gebete sind wunderschoene Liebeslieder; voller Gute,
Warmherzigkeit, Anbetung, Hoffnung, Freundlichkeit und Edelmut. Sie
sind uns eingraviert, selbst wenn wir sie nicht kennen, denn diese
Gebete, die gleich unserer Religion sind, haben das judische Volk,
seine Denkweise und die Ausbildung gepragt und uns zu dem gemacht,
was wir sind und fur was wir einstehen. Im Judentum geht es vor
allem darum, zu sich selbst, der Familie, der Gemeinde und allen
Mitmenschen gut und positiv zu sein - und das aus dem Respekt und
der Liebe zu Hashem heraus. Das erfullt mich mit Dankbarkeit, Demut
und Stolz. Unser Erbe ist ein intellektueller, kultureller,
spiritueller und religioeser Segen - aber wir brauchen jemanden,
der uns Zugang dazu gewahrt. Ich konnte nie am
Shabbat-Morgengottesdienst teilnehmen, geschweige denn, ihn
geniessen, doch ich liebte jene Momente, in denen die ganze
Gemeinde zusammenkam und einige kurze Gebete in bewegenden Melodien
singt. Man konnte einfach nicht genug davon bekommen, und deshalb
brauchen wir mehr Lieder, noch viel mehr! Die Gemeinde sind die
Familie und die Freunde, und wir alle sind Freunde - so heisst es
sogar in einem unserer Gebete. Unsere Gebete verlangen danach, mit
grosser Freude deutlich und harmonisch gesungen zu werden. Das
gemeinsame Gebet bringt Zugehoerigkeit und Gemeinschaftsgeist, und
das ist nur moeglich, wenn jeder von uns gleich ist. Dazu brauchen
wir gut verstandliche Worte, die man leicht lernt und die zu singen
Freude macht. Ich widme dieses Projekt der Vertonung von Gebeten
zum Shabbat-Morgengottesdienst und der Niederschrift eines
Gebetsbuchs zum Mitsingen all denjenigen, die den Fortbestand der
Juden, das Judentum, die Thora, und den Nationalstaat des judischen
Volks, Israel, lieben und schatzen, und ich widme das Werk unseren
wunderbaren Freunden, den Gerechten unter den Voelkern. Denken Sie
immer daran: Wenn wir zusammen singen, dann bleiben wir zusammen.
AM ISRAEL CHAI- das Volk Israels lebt. Mit Liebe und Hoffnung fur
unsere Kinder, Richard Collis
Your young students will join Daniel and his Israeli cousin Rivkah
as they learn together about the Jewish holidays.
A new edition of the classic that helped launch the Centering
Prayer movement. Centering Prayer is a precious part of the ancient
spiritual traditions of the West. When Finding Grace at the Center
was first published in 1978, people all over the world welcomed
this practical guide to a simple and beautiful form of meditative
prayer. Reflections and advice on Centering Prayer's
possibilities—and its pitfalls—are presented with clarity and
simplicity, with a vision of the deeper life of the soul that
contemplative prayer can bring about. Now, with a new foreword by
Rev. Cynthia Bourgeault, PhD, another generation will discover the
amazing difference Centering Prayer can make in their lives.
For anyone with an interest in Judaica and sacred objects, this
book presents some of the most outstanding examples of contemporary
Judaica-sacred Jewish objects-that have been created over the last
30+ years. Fifty-three makers have told their stories in their own
words, giving incredible insights into why they make Judaica and
what it means in their lives and in their journeys as artists. The
featured works include Seder plates, ketubah (Jewish marriage
documents), kiddush cups, hand-lettered Torahs, and even a Tefillin
Barbie. Stretch your perception of Judaica and gain insights into
the next generation of makers and how Judaica responds to
significant social issues affecting Jews and the world population
as a whole. More than 250 color photographs illustrate the makers'
works, and Jewish artists from the United States, Israel,
Australia, Canada, the Netherlands, and the United Kingdom are
featured.
This text presents a holistic view of the ways that art, ritual and
performance interrelate within the seamless fabric of Balinese
life.
The bond between humans and horses is deep. For humans, horses
provide freedom. Riding on horses and horse-drawn chariots or carts
has allowed humans to go farther and faster than they could on
their own. Horses (now high-horsepower cars) are our wings. As a
result, their images show up in our dreams and our personal and
cultural stories as symbols not only of freedom, but of power,
swiftness, nobility, and beauty. Equine images empower us to ride
on inner journeys, explore the mysteries of the soul, and carry the
human spirit forward. In bringing to life the horse tales of many
cultures throughout the ages, Riding on Horses' Wings is as
whimsical and magical as it is inspiring. From the white-winged
Pegasus and part-human Centaurs in ancient Greek myths, Epona in
ancient Celtic lore, the eight-legged Sleipnir in Nordic tales, and
Kanthaka in Buddhist lore, to the many horses in Native American
mythologies and today's literary and fine arts, movies, YouTube
videos, and beyond, horses touch our hearts and elevate our
imaginations. In this book, Janet Bubar Rich taps into our love of
horses and horse tales, inspiring us all to take life by the reins,
make the changes needed to improve our lives, and create
sustainable futures for horses, humans, and other species on earth,
our home.
The Kanwar is India's largest annual religious pilgrimage. Millions
of participants gather sacred water from the Ganga and carry it
across hundreds of miles to dispense as offerings in Siva shrines.
These devotees-called bhola, gullible or fools, and seen as
miscreants by many Indians-are mostly young, destitute men, who
have been left behind in the globalizing economy. But for these
young men, the ordeal of the pilgrimage is no foolish pursuit, but
a means to master their anxieties and attest their good faith in
unfavorable social conditions. Vikash Singh walked with the
pilgrims of the Kanwar procession, and with this book, he
highlights how the procession offers a social space where
participants can prove their talents, resolve, and moral worth.
Working across social theory, phenomenology, Indian metaphysics,
and psychoanalysis, Singh shows that the pilgrimage provides a
place in which participants can simultaneously recreate and prepare
for the poor, informal economy and inevitable social uncertainties.
In identifying with Siva, who is both Master of the World and yet a
pathetic drunkard, participants demonstrate their own sovereignty
and desirability despite their stigmatized status. Uprising of the
Fools shows how religion today is not a retreat into tradition, but
an alternative forum for recognition and resistance within a
rampant global neoliberalism.
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