The challenges of Late Modernism form the shared horizon of Christian and Buddhist religious-hermeneutic efforts to demonstrate the relevance to everyday life of their respective transmitted doctrines. This work applies an interreligious comparison based on the implicit homiletics of Paul Tillich to examine how a particular understanding of faith and reality affects religious communication. This approach reveals that Buddhism has been a kerygmatic religion from the start, as is especially clear in the tradition of Japanese Shin Buddhism.

Social scientists sometimes seem not to know what to do with religion. In the first century of sociology's history as a discipline, the reigning concern was explaining the emergence of the modern world, and that brought with it an expectation that religion would simply fade from the scene as societies became diverse, complex, and enlightened. As the century approached its end, however, a variety of global phenomena remained dramatically unexplained by these theories. Among the leading contenders for explanatory power to emerge at this time were rational choice theories of religious behavior. Researchers who have spent time in the field observing religious groups and interviewing practitioners, however, have questioned the sufficiency of these market models. Studies abound that describe thriving religious phenomena that fit neither the old secularization paradigm nor the equations predicting vitality only among organizational entrepreneurs with strict orthodoxies. In this collection of previously unpublished essays, scholars who have been immersed in field research in a wide variety of settings draw on those observations from the field to begin to develop more helpful ways to study religion in modern lives. The authors examine how religion functions on the ground in a pluralistic society, how it is experienced by individuals, and how it is expressed in social institutions. Taken as a whole, these essays point to a new approach to the study of religion, one that emphasizes individual experience and social context over strict categorization and data collection.

To pray is to know God. "If God really cared he would answer my prayer." "I hesitate to ask him anything." "I can't understand why he continues to ignore my deepest needs." Bingham Hunter recognizes that most believers have these thoughts from time to time. He encourages us to look at prayer from the standpoint of who God is. The true aim of prayer is intimacy with God. We pray effectively when we make him the desire of our hearts, Hunter answers our questoins about prayer by directing us to the nature and attributes of God and to our own lives. God responds not to our prayers but to who we are--what we think, feel, will and do. Prayer is communication from the whole person to the Wholeness that is the living God.

Preaching has been central to Muslim communities throughout the centuries. The liturgical Friday sermon is a prime example, although other genres that are less commonly known also serve important functions. This book addresses the ways in which Muslims relate various forms of religious oratory to authoritative tradition in 21st-century Islamic practice, while striving to adapt to local contexts and the changing circumstances of politics, media and society. This is the first book of its kind to look at homiletics beyond a specific country focus. Taking into consideration the historical developments of Muslim preaching, it offers a collection of thoroughly contextualised case studies of oratory in Turkey, Egypt, Saudi Arabia, Bosnia, Sweden and the USA. The analyses presented here show shared emphasis on struggles for legitimacy, efforts to speak authoritatively, as well as discursive opportunities and constraints.

Award-winning author, inspirational speaker and contributing writer of "Today's Christian Woman" Cheri Fuller writes about prayer with vulnerability and hope. As a woman who juggles many roles, Fuller shares her secrets of living and continual prayer that is a deep joy.

Objects of worship are an aspect of the material dimension of lived religion in South Asia. The omnipresence of these objects and their use is a theme which cuts across the religious traditions in the pluralistic religious culture of the region. Divine power becomes manifest in the objects and for the devotees they may represent power regardless of religious identity. This book looks at how objects of worship dominate the religious landscape of South Asia, and in what ways they are of significance not just from religious perspectives but also for the social life of the region. The contributions to the book show how these objects are shaped by traditions of religious aesthetics and have become conceptual devices woven into webs of religious and social meaning. They demonstrate how the objects have a social relationship with those who use them, sometimes even treated as being alive. The book discusses how devotees relate to such objects in a number of ways, and even if the objects belong to various traditions they may attract people from different communities and can also be contested in various ways. By analysing the specific qualities that make objects eligible for a status and identity as living objects of worship, the book contributes to an understanding of the central significance of these objects in the religious and social life of South Asia. It will be of interest to students and scholars of Religious Studies and South Asian Religion, Culture and Society.

This book examines the ways in which two distinct biblical conceptions of impurity-"ritual" and "moral"-were interpreted in the Hebrew Bible, the Dead Sea Scrolls, rabbinic literature, and the New Testament. In examining the evolution of ancient Jewish attitudes towards sin and defilement, Klawans sheds light on a fascinating but previously neglected topic.

Mock Ritual in the Modern Era explores the complex interrelations between ritual and mockery, the latter of which is not infrequently the unofficial face of claims to rationality. McGinnis and Smyth consider how the mocking and parodying of ritual often associated with modern rationalism may itself become ritualized, and other ways in which supposedly sham ritual may survive its "outing." This volume traces the evolution of "mock ritual" in various forms throughout the modern era, as found in literary, historical, and anthropological texts as well as encyclopedias, newspapers, and films. Mock Ritual in the Modern Era places famous eighteenth- and nineteenth-century authors in dialogue with contemporary popular culture, from Diderot, Sterne, and Flaubert to the TV shows Survivor and Judge Judy, and from Voltaire to the Charlie Hebdo tragedy of 2015. Ritualistic and mock ritualistic aspects of comedy and ridicule are considered along with those, notably, of sexuality, medicine, art, education, and justice.

Profound insight and wisdom from the world's great cultures, and religious traditions ""Through the use of a story, you can understand even the deepest truths."" These words, taken from a Jewish parable, underscore the power of Candles in the Dark. This exquisite collection of profound and enlightening parables contains the wisdom and insight of the world's great religions, philosophies, and cultural traditions. In these stories, you'll find spiritual inspiration and practical guidance to help you cope with life's many problems and conflicts. Christian and Buddhist, Jewish and Islamic, African and Native American, ancient and modern parables: these wonderfully diverse and entertaining stories address every aspect of life, from family issues to personal freedom, from money problems to the power of friendship. They will help you discover truth, beauty, and satisfaction within yourself and in the world around you. The lessons they teach will deepen your understanding of basic human and spiritual truths and increase your ability to: * Live a life of faith, hope, and love * Appreciate the beauty that surrounds you * Embrace the freedom to live your life * Seek and find guidance * Discover strength in a virtuous life * Encourage others who are in need

The Passover seder is the most celebrated event in the Jewish calendar. But often the true meaning of this celebration is lost amid the many rituals and customs of the night and the long complex text of the Passover Haggadah. In this intriguing and enlightening exploration of the Passover Seder, Rabbi Laufer uncovers the hidden meaning of the Seder's rituals and customs and brings an original, accessible yet scholarly perspective to understanding the Haggadah text. Unlike other books on the Seder which offer only fragmentary insights about this or that item of the Seder or this or that phrase in the Passover Haggadah, Leading the Passover Journey reveals the unifying theory connecting the fifteen pieces of the Seder and our own experiencing of the Passover story. It turns out that the order of the Seder is crucial to reliving and re-experiencing the transformative moments of the Jewish People's journey from slavery to freedom. Leading the Passover Journey was written for anyone who plans to participate in, contribute to, or lead a Passover Seder. Whether an average layperson or an already well-educated scholar, the reader of this book will come away with a deeper understanding and a more passionate appreciation of the Passover Seder experience. Leading the Passover Journey will transform one's family and friends from reluctant bystanders at the Passover Seder who repeatedly ask: "When are we going to eat already?" to enthusiastic, knowledgeable participants in our people's journey toward redemption.

Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based on two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called "devadasis," or "jogatis," those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes "jogatis" to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations--between and among humans and deities--that exceed such categories.

Like the Hebrew prophets before him, the great American rabbi and civil rights leader reveals God's concern for this world and each of us. Abraham Joshua Heschel, descended from a long line of Orthodox rabbis, fled Europe to escape the Nazis. He made the insights of traditional Jewish spirituality come alive for American Jews while speaking out boldly against war and racial injustice. Heschel brought the fervor of the Hebrew prophets to his role as a public intellectual. He challenged the sensibilities of the modern West, which views science and human reason as sufficient. Only by rediscovering wonder and awe before mysteries that transcend knowledge can we hope to find God again. This God, Heschel says, is not distant but passionately concerned about our lives and human affairs, and asks something of us in return. This little book, which brings together Heschel's key insights on a range of topics, will reinvigorate readers of any faith who hunger for wonder and thirst for justice. Plough Spiritual Guides briefly introduce the writings of great spiritual voices of the past to new readers.

This book offers a fresh perspective on religious culture in the medieval Middle East. It investigates how Muslims thought about and practised at sacred spaces and in sacred times through two detailed case studies: the shrines in honour of the head of al-Husayn (the martyred grandson of the Prophet); and the (arguably) holy month of Rajab. Author Daniella Talmon-Heller explores the diverse expressions of the veneration of the shrine and the month from the formative period of Islam until the late Mamluk period. She pays particular attention to changing political and sectarian affiliations and to the development of new genres of religious literature. And she juxtaposes the sanctification of space and time in individual and communal Sunni, Ithna'ashari and Isma'ili piety.

Lorna Byrne has helped millions of people around the world by calling on them to realise that they each have a guardian angel and by showing them that can ask for help from God and the angels. Lorna is often asked for help on how to ask and how to pray, so in this new book she gives detailed advice and also includes prayers for different occasions. She says: 'Sometimes our prayers are so focussed on asking for things, we forget to listen out for what God, the angels and our love ones are trying to tell us. God always has this abundance of blessings prepared for us, small blessings and great blessings. He wants to give every individual great life-changing blessings, beginning when that individual is born. God will do everything to make it happen, but He will never infringe on an individual's free will, which a good reason for us to engage intelligent conversation with him - listening as well as asking - in prayer.'

What did Jesus intend when he spoke the words, "This is my body"? The Lost Supper argues that Jesus' words and actions at the Last Supper presupposed an already-existing Passover ritual in which the messiah was represented by a piece of bread: Jesus was not instituting new symbolism, but using an existing symbol to speak about himself. Drawing on both second temple and early Rabbinic sources, Matthew Colvin places Jesus' words in the Upper Room within the context of historically attested Jewish thought about Passover. The result is a new perspective on the Eucharist: a credible first-century Jewish way of thinking about the Last Supper and Lord's Supper - and a sacramentology that is also at work in the letters of the apostle Paul. Such a perspective gives us the historical standpoint to correct Christian assumptions, past and present, about how the Eucharist works and how we ought to celebrate it.

The Mahabodhi temple at Bodhgaya in eastern India has long been recognised as the place where the Buddha sat in meditation and attained enlightenment. The site, soon identified as the 'Diamond Throne' or vajrasana, became a destination for pilgrims and a focus of religious attention for more than two thousand years. This volume presents new research on Bodhgaya and assesses the important archaeological, artistic and literary evidence that bears witness to the Buddha's enlightenment and to the enduring significance of Bodhgaya in the history of Buddhism. The book brings together a team of international scholars to look at the history and perception of the site across the Buddhist world and its position in the networks of patronage and complex religious landscape of northern India. The volume assesses the site's decline in the thirteenth century, as well as its subsequent revival as a result of archaeological excavations in the nineteenth century. Using the British Museum's collections as a base, the authors discuss the rich material culture excavated from the site that highlights Bodhgaya's importance in the field of Buddhist studies.