Loving Stones is a study of devotees' conceptions of and worshipful interactions with Mount Govardhan, a sacred mountain located in the Braj region of north-central India that has for centuries been considered an embodied form of Krishna. It is often said that worship of Mount Govardhan "makes the impossible possible." In this book, David L. Haberman examines the perplexing paradox of an infinite god embodied in finite form, wherein each particular form is non-different from the unlimited. He takes on the task of interpreting the worship of a mountain and its stones for a culture in which this practice is quite alien. This challenge involves exploring the interpretive strategies that may explain what seems un-understandable, and calls for theoretical considerations of incongruity, inconceivability, and other realms of the impossible. This aspect of the book includes critical consideration of the place and history of the pejorative concept of idolatry (and its twin, anthropomorphism) in the comparative study of religions. Loving Stones uses the worship of Mount Govardhan as a site to explore ways in which scholars engaged in the difficult work of representing other cultures struggle to make "the impossible possible."

This book offers a fresh perspective on religious culture in the medieval Middle East. It investigates the ways Muslims thought about and practiced at sacred spaces and in sacred times through two detailed case studies: the shrines in honour of the head of al-Husayn (the martyred grandson of the Prophet), and the holy month of Rajab. The changing expressions of the veneration of the shrine and month are followed from the formative period of Islam until the late Mamluk period, paying attention to historical contexts and power relations. Readers will find interest in the attempt to integrate the two perspectives synchronically and diachronically, in a discussion of the relationship between the sanctification of space and time in individual and communal piety, and in the religious literature of the period.

The internet has changed every aspect of life in the modern world, providing us with myriad new ways to communicate, work and learn. For a growing number of people it is also transforming the way they practise their religion. In America today, online spaces serve as critical alternatives for tech-savvy Muslims seeking a place to root their faith, forge religious identity, and build communities. With a particular focus on the Inayati Order, a branch of the oldest and most prominent Sufi order in the West, Robert Rozehnal explores the wider trends emerging where digital and religious worlds meet. He examines how the Cyber Sufis are revolutionising internal communication, spiritual pedagogy and public outreach, and looks ahead to the future of digital Islam in the age of Web 3.0. The first introductory roadmap to navigating this new landscape, Cyber Sufis will be a vital resource for students and general readers interested in how the internet is reshaping religious practice in the twenty-first century.

The rising population known as "nones" for its members' lack of religious affiliation is changing American society, politics, and culture. Many nones believe in God and even visit places of worship, but they do not identify with a specific faith or belong to a spiritual community. Corinna Nicolaou is a none, and in this layered narrative, she describes what it is like for her and thousands of others to live without religion or to be spiritual without committing to a specific faith. Nicolaou tours America's major traditional religions to see what, if anything, one might lack without God. She moves through Christianity's denominations, learning their tenets and worshiping alongside their followers. She travels to Los Angeles to immerse herself in Judaism, Berkeley to educate herself about Buddhism, and Dallas and Washington, D.C., to familiarize herself with Islam. She explores what light they can shed on the fears and failings of her past, and these encounters prove the significant role religion still plays in modern life. They also exemplify the vibrant relationship between religion and American culture and the enduring value it provides to immigrants and outsiders. Though she remains a devout none, Nicolaou's experiences reveal points of contact between the religious and the unaffiliated, suggesting that nones may be radically revising the practice of faith in contemporary times.

Thoroughly revised and updated in this third edition, Perspectives on Marriage is a comprehensive and multidisciplinary anthology ideal for courses in the theology and spirituality of marriage. This edition features thirteen new articles and incorporates the best of contemporary perspectives on marriage and sexuality. The selections represent a wide range of approaches, from the historical and canonical to the sociological, psychological, and ministerial. Striking a balance between solid theological material and stimulating readings on today's issues, the volume explores marriage in its historical context; current views on the theology of marriage; the meanings and transitions of marriage; attitudes toward sexuality; communication, conflict, and change; commitment, divorce, and annulment; the spirituality of marriage; and various religious perspectives on marriage. The third edition includes a new section on issues that affect marriage--such as the commercialization of marriage and the financial stresses accompanying marriage--as well as new selections on such topics as same-sex marriage, cohabitation, the theology of dating, and counseling. Each essay is enhanced by a detailed editors' introduction and by helpful discussion questions. Rich, provocative, and challenging, Perspectives on Marriage, Third Edition, is the most extensive and up-to-date reader of its kind.

This pioneering study examines the process of reasoning in Islamic law. Some of the key questions addressed here include whether sacred law operates differently from secular law, why laws change or stay the same and how different cultural and historical settings impact the development of legal rulings. In order to explore these questions, the author examines the decisions of thirty jurists from the largest legal tradition in Islam: the Hanafi school of law. He traces their rulings on the question of women and communal prayer across a very broad period of time - from the eighth to the eighteenth century - to demonstrate how jurists interpreted the law and reconciled their decisions with the scripture and the sayings of the Prophet. The result is a fascinating overview of how Islamic law has evolved and the thinking behind individual rulings.

The British Empire at its height governed more than half the world's Muslims. It was a political imperative for the Empire to present itself to Muslims as a friend and protector, to take seriously what one scholar called its role as "the greatest Mohamedan power in the world." Few tasks were more important than engagement with the pilgrimage to Mecca. Every year, tens of thousands of Muslims set out for Mecca from imperial territories throughout Africa, the Middle East, and Asia, from the Atlantic Ocean to the South China Sea. Men and women representing all economic classes and scores of ethnic and linguistic groups made extraordinary journeys across waterways, deserts, and savannahs, creating huge challenges for officials charged with the administration of these pilgrims. They had to balance the religious obligation to travel against the desire to control the pilgrims' movements, and they became responsible for the care of those who ran out of money. John Slight traces the Empire's complex interactions with the Hajj from the 1860s, when an outbreak of cholera led Britain to engage reluctantly in medical regulation of pilgrims, to the Suez Crisis of 1956. The story draws on a varied cast of characters-Richard Burton, Thomas Cook, the Begums of Bhopal, Lawrence of Arabia, and frontline imperial officials, many of them Muslim-and gives voice throughout to the pilgrims themselves. The British Empire and the Hajj is a crucial resource for understanding how this episode in imperial history was experienced by rulers and ruled alike.

There is great contemporary interest in the mystery centres of antiquity, such as prehistoric caves, the pyramids of Egypt, Newgrange in Ireland, and the Externsteine in Germany. The trials and rites that took place there were for the chosen few, and are vividly described in this book -- from the trials of fire and water to the three-day near-death sleep. The author goes on to argue that modern-day initiation, however, has a substantially different character. Whereas a 'hierophant' -- a guide -- was previously needed to navigate a trial, these days it is life itself which brings us trials, which can sometimes lead to deeper experiences of the spiritual.

A moving Passover experience using body and mind.This family-friendly traditional Haggadah engages all five senses and weaves in activities to promote a full-body connection to the Passover story and rituals. Through active participation, and using the traditional seder text, Seder in Motion invites families to connect personally to the story of the flight form slavery to freedom. Experience familiar rituals and songs in a new way. Create hand motions for the Ten Plagues. Act out the march toward freedom in Dayeinu by stomping your feet and drumming on the table. Explore traditions from around the world, such as the Morroccan custom of passing a platter of matzah overhead to symbolize the 'passing over." Engage in mindfulness moments: draw the light of Passover toward you during the candle lighting, swish the wine in your mouth for Kiddush, an wash away negative thoughts and feelings in the ritual handwashing. Includes tips for actively involving participants who are physically distant. Also includes: instructions for conducting a Search for Chametz A complete list of ritual items and foods you will need for your seder. Directions for creating your seder plate Blessings, prayers and the Four Questions provided in Hebrew, Hebrew transliteration, and English The beginning of the Counting of the Omer for the Second Night of Passover Songs included: Dayeinu Eliyahu Hanavi Echad Mi Yodea: Who Knows One? (Complete, in Hebrew transliteration and English) Chad Gadya: One Little Goat (Complete, in Hebrew transliteration and English)

Practical biblical tool takes believers from seeking God's hand to effectively seeking His face. Learn to experience God in phenomenal reality and closeness. For individuals, small groups or entire congregations.