This obscure and ancient religion is receiving more and more attention in modern times due to its claimed influence by scholars upon Christianity. This particular author, however, focuses upon the relationship between Zoroastrianism and Judaism, as he sets out to prove that Christianity did in fact receive influence from Zoroastrianism, but that it was transmitted through Judaism. This route of transmission allows the author to clearly show how Judaism itself was directly affected by Zoroastrainism during the Exilic Period, a time when these two faiths were existing in close proximity to one another. Chapters include Zoroaster Himself, The Mission and Ministry of the Prophet, The Scriptures of Zoroastrianism, Doctrine of God, Doctrine of Man, and Developments and Contacts.

The volume demonstrates the cultural centrality of the oral tradition for Iranian studies. It contains contributions from scholars from various areas of Iranian and comparative studies, among which are the pre-Islamic Zoroastrian tradition with its wide network of influences in late antique Mesopotamia, notably among the Jewish milieu; classical Persian literature in its manifold genres; medieval Persian history; oral history; folklore and more. The essays in this collection embrace both the pre-Islamic and Islamic periods, both verbal and visual media, as well as various language communities (Middle Persian, Persian, Tajik, Dari) and geographical spaces (Greater Iran in pre-Islamic and Islamic medieval periods; Iran, Afghanistan and Tajikistan of modern times). Taken as a whole, the essays reveal the unique blending of oral and literate poetics in the texts or visual artefacts each author focuses upon, conceptualizing their interrelationship and function.

The manuscript S1 is one of the chief witnesses to the Sanskrit Yasna, containing the Avestan text of the Zoroastrian Yasna liturgy to chapter 46.19, together with a Sanskrit translation and commentary. This book contains the complete, full-colour set of facsimile images of S1. An introduction by Leon Goldman provides an overview of the Zoroastrian Sanskrit tradition together with a discussion of the S1 manuscript covering its physical appearance, its age and history, and for the first time, a detailed palaeographic analysis of the Avestan and Sanskrit text.

This is an insightful guide to the history, development and beliefs of this ancient religion, and its continuation as a lived religion today. The history of the development of Zoroastrianism spans over 3000 years, beginning in prehistory as an oral tradition, with roots in a common Indo-Iranian mythology. It then became established as part of an imperial Iranian ideology within an Ancient Near Eastern setting, and eventually emerged in variant forms in Iran, Central Asia and India in late antiquity. Zoroastrianism continues as a living faith for an estimated 150,000 adherents in the world today. Most Zoroastrians, if asked the question, 'In a nutshell, what do Zoroastrians believe?' would begin their answer with 'Good Thoughts, Good Words, Good Deeds'. "Zoroastrianism: A Guide for the Perplexed" takes this foundational trifold ethic to form the framework for discussing the ideological complexities and ethical underpinning of the religion; the current discussion concerning text and 'author'; and, the practical outworking and historical impact of the religion. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Zoroastrianism is one of the world's great ancient religions. In present-day Iran, significant communities of Zoroastrians (who take their name from the founder of the faith, the remarkable religious reformer Zoraoster) still practice the rituals and teach the moral precepts that once undergirded the officially state-sanctioned faith of the mighty Sasanian empire. Beyond Iran, the Zoroastrian disapora is significant especially in India, where the Gujurati-speaking community of exiles from post-Sasanian Iran call themselves "Parsis." But there are also significant Zoroastrian communities to be found elsewhere, such as in the USA, Britain, and Canada, where western cultural contexts have shaped the religion in intriguing ways and directions. This new, thorough and wide-ranging introduction will appeal to anyone interested in discovering more about the faith that bequeathed the contrasting words "Magi" and "magic," and whose adherents still live according to the code of "Good Thoughts, Good Words, Good Deeds." The central Zoroastrian concept that human beings are continually faced with a choice between the path of "good" and "evil," represented by the contrasting figures of Ahura Mazda and Ahriman, inspired thinkers as diverse as Voltaire, Mozart, and Nietzsche. Jenny Rose shows why Zoroastrianism remains one of the world's most inspiring and perennially fascinating systems of ethics and belief.

This book is a multi-faceted study of the Sros Dron, comprising chapters 3 to 8 of the Yasna ceremony, the core ritual of the Zoroastrian religion. It provides a critical edition produced with the electronic tools of the project The Multimedia Yasna, and a study of the performative aspects of the Sros Dron both through the lens of the ritual directions and in comparison with the Dron Yast ceremony. By analysing the Sros Dron both as a text attested in manuscripts and as a ritual performance, Celine Redard applies a new approach to unlock the meaning of these chapters of the Yasna.

In Religion, Culture, and Politics in Pre-Islamic Iran, Bruce Lincoln offers a vast overview on different aspects of the Indo-Iranian, Zoroastrian and Pre-Islamic mythologies, religions and cultural issues. The book is organized in four sections according to the body of evidence they engage most directly: Avestan, Old Persian, Pahlavi, and Iranian materials in comparison with other data, including studies of myths, especially those with cosmogonic implications, ritual practices, cosmological constructions of space and time, points of intersection between religion, ethics, law, and politics, ideological aspects of scientific and medical theorizing, social organization and gender relations, and other diverse topics.

What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses. This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsi novels in English. As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly to consider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people from rural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.

At the center of this book stands a text-critical edition of three chapters of the Gathas, exemplifying the editorial methodology developed by the "Multimedia Yasna" (MUYA) project and its application to the Old Avestan parts of the Yasna liturgy. Proceeding from this edition, the book explores aspects of the transmission and ritual embedding of the text, and of its late antique exegetical reception in the Middle Persian (Pahlavi) tradition. Drawing also on a contemporary performance of the Yasna that was filmed by MUYA in Mumbai in 2017, the book aims to convey a sense of the Avestan language in its role as a central element of continuity around which the Zoroastrian tradition has evolved from its prehistoric roots up to the modern era.

This is the first ever comprehensive English-language survey of Zoroastrianism, one of the oldest living religions * Evenly divided into five thematic sections beginning with an introduction to Zoroaster/Zarathustra and concluding with the intersections of Zoroastrianism and other religions * Reflects the global nature of Zoroastrian studies with contributions from 34 international authorities from 10 countries * Presents Zoroastrianism as a cluster of dynamic historical and contextualized phenomena, reflecting the current trend to move away from textual essentialism in the study of religion

This edition gives a transcription of Anklesaria's text, an English translation, a Gujarati-English glossary, an introduction to Gujarati-language works on ritual directions and a study on the relationship between Anklesaria's text and the liturgical manuscripts in Yasna 3-8. Unlocking the meaning and performative aspects in this first-ever edition in any European language, of these core Zoroastrian rituals in India, Celine Redard and Kerman Dadi Daruwalla open up the Indian tradition for future research and highlight its importance.

Rituals, it is agreed, play a prominent role in Zoroastrianism, one of the oldest continuous traditions of mankind. In this book, scholars from a broad range of disciplines make the first ever collective effort to address this issue. From a historical and geographical perspective, texts and contexts studied in these pages range from antiquity to modernity, all the way from Japan, China, India, Iran, Europe to California. The essays touch on questions of theory, ritual texts, change and performances, gender and professional religion (priesthood/lay-people). The rituals studied are placed in a broad scope of social and local settings ranging from the royal court to the needy, from the rural village to the urban metropolis, from the domestic to the public.

Paths to the Divine: An Introduction to World Religions expertly combines original writing and engaging primary source texts to familiarize students with the basic tenets of a variety of world religions. Beyond presenting foundational knowledge on religious traditions, the volume demonstrates how belief systems can shape both an individual's and a society's culture, worldviews, and sense of belonging. The book features distinct emphasis on the religious traditions of Asia, presenting readers with information on beliefs and practices that may be unfamiliar or new to them, expanding their understanding and appreciation of others' traditions. The book begins by introducing students to the basics of religion, including key concepts and features of religion, representations of the divine, and the connection between nature and religion in early traditions. Additional chapters provide students with valuable insight and enlightening readings on Jainism, Buddhism, Sikhism, Chinese religion, Shinto, Zoroastrianism, Judaism, Christianity, and Islam. Throughout, key terms, contextual introductions, discussion questions, and suggestions for further reading are provided. Written to expand students' knowledge and understanding of global traditions, Paths of the Divine is an ideal text for introductory courses in humanities, theology, and world religions.

This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field. Parts I, II and III.

The author_s principal objective in publishing these essays was to present all the materials for impartial judgment of the scriptures and religion of the Parsis. Contents: Essay I. History of the Researches into the Sacred Writings and Religion of the Parsis; Essay II. Languages of the Parsi Scriptures; Essay III. The Zend-Avesta, or the Scripture of the Parsis; and Essay IV. The Zoroastrian Religion as to its Origin and Development. A biographical memoir of Dr. Haug by Professor E.P. Evans is also included in this volume.

"Thirty-Five Oriental Philosophers" provides an introduction to the philosophical traditions known as oriental. Despite the growing interest in eastern thought in the West, this is the only volume to provide a comprehensive overview of the entire spectrum of oriental philosophy in an accessible format.
This major reference work provides a close analysis of the key works of central figures in the traditions of Zoroastrianism, Islam, India, Tibet, China, and Japan, ranging from earliest times to the present day. The book is composed of essays on individual philosophers which outline the central themes of their thought, list their major works, and provide suggestions for further reading.
Each major section is prefaced by a short sub-introduction which places the philosopher into the appropriate tradition and indicates how the various traditions have interacted over time. Areas which have a high profile in the West, such as Islam and Zen, receive extended treatment. Philosophical difficulties associated with each position are discussed, and references to parallel ideas in the Western philosophical tradition are indicated as they occur. A glossary of key philosophical terms is also provided.

Originally published in 1956, this book provides a clear, scholarly, introduction to the main tenets of Zoroastrian dualism presented largely in the words of the Zoroastrian texts themselves. The book demonstrates the essential reasonableness of Zoroastrian dualism, which is the dualism of a good and an evil spirit, and to show what the means in everyday life and how it is philosophically justified. There are chapters on cosmology, the relation of man to God, the nature of religion, ethics, sacraments and sacrifice, the soul's fate at death and eschatology.