This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

1923. The author's aim is to present in a readable and attractive form all that is the very best in Zoroastrianism and Ancient Persia. Contents: Zoroaster in the Gathas; The Coming and the Passing of Zoroaster; The Cream of the Gathas; The Spirit of the Vendidad; Modern Science in Ancient Persia; An Historical Review; Aspects of Ancient Persian Life; and The Parsees and New India.

1925. Besant, Founder/President of the Theosophical Society on the differences that are continually arising between occult knowledge and the oriental science on the question of the age of the great religions. See other works by this author available from Kessinger Publishing. Due to the age and scarcity of the original we reproduced, some pages may be spotty, faded or difficult to read.

1905. For more than three thousand years the name of Zoroaster was known around the world. Zoroastrian philosophy, which was the main religious belief system of ancient Iranians and for about several hundred years was the basis of the Iranian culture and their life style, now is almost forgotten. The name is the corrupt Greek form of the old Iranian Zarathustra. This is a study of Zoroaster by the scholar Whitney.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The author attempts to give an outline picture of Zoroastriansm, and then of Judaism when it came to be somewhat a fixed system in the post-exilic times, in order to give the leading religious, social, and moral conceptions in each faith. Contents: Zarathustra and the Zeit-Geist; Judaism; the idea of deity; the host of heaven; naturalistic traits; the expectation of a redeemer; civil, social, and ceremonial regulations; morals and ethics; the future life.

They begged of her a boon, saying: "Grant us this, O good, most beneficent Ardvi Sura Anahita! that we may overcome the assemblers of the Turanian Danus, Kara Asabana, and Vara Asabana, and the most mighty Duraekaeta, in the battles of this world.

Long before the first Hebrew temple, before the birth of Christ or the mission of Muhammad, there lived in Persia a prophet to whom we owe the ideas of a single god, the cosmic struggle between good and evil, and the Apocalypse. His name was Zarathustra, and his teachings eventually held sway from the Indus to the Nile and spread as far as Britain.
Following Zarathustra' s elusive trail back through time and across the Islamic, Christian, and Jewish worlds, Paul Kriwaczek uncovers his legacy at a wedding ceremony in present-day Central Asia, in the Cathar heresy of medieval France, and among the mystery cults of the Roman empire. He explores pre-Muslim Iran and Central Asia, ultimately bringing us face to face with the prophet himself, a teacher whose radical humility shocked and challenged his age, and whose teachings have had an enduring effect on Western thought. The result is a tour de force of travel and historical inquiry by an adventurer in the classic tradition.

This volume of studies represents researches spread over a period of many years. Part I: Iranian Religion: introduction; periods in the development of the religion of Iran; Zoroaster, prophet of ancient Iran; Zoroastrianism as a faith; host of heaven; legions of hell; universe and man; moral and ethical teachings of the ancient Zoroastrian religion; eschatology, the ancient Persian doctrine of a future life; religion of the Achaemenian kings; religion after Alexander's invasion, the Parthian dominion; worship, rites and ceremonies, religious observances; relation to other religions; Part II: Zoroastrian doctrine of the freedom of the will; Part III: miscellaneous Zoroastrian studies.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Zoroaster preaching Mazdeism; Crusade against Idol Worshippers; Fall of the Persian Empire; Birth of Zoroaster; Soul of Nature; Definition of Ahura-Mazda (God); Evil; Hygienic Laws; Status of Women; God and his Angels; Prayer of repentance; Prohibition of fasting from food; Teachings of Zoroaster; plus more!

The first known teacher of the Aryan Race, Zoroaster, the "Ancient Sage"; The Zend-Avesta, or Persian Holy Scripture; The Gathas; The Vendidad; The Empire of Cyrus; The Later Religious Books; The Rock-Inscription of the Persian Conquerors; The Bundahish; The Zoroastrian Account of Creation; The Book of Arda Viraf (a Dantesque Vision of Heaven and Hell); The Pahlavi Historical Romances; The Memoirs of Zarir (the oldest account of the Zoroastrian Religious Wars); The Records of Artakshir (the heroic founding of the Second Persian Empire); The Final Tradition of the Past; The Epic of Kings.

Contents: Zoroaster and the Parsis; The Teaching of Zarathushtra; The Religion of the Later Avesta; The Parsis; The Priesthood; Ceremonial Life; Fire Temples and Towers of Silence; Orthodoxy and Reform; Parsi Piety; The Parsis and Christian Propaganda; The Crown of Zoroastrianism; Index.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This text explores the consequences of the meeting in medieval Iran of two important religious communities - Zoroastrians and Muslims. It examines patterns of communal behaviour during the seventh to thirteenth centuries AD and suggest how both groups were radically transformed, ultimately reshaping the culture and society of the Middle East and central Asia. The spread of Islam, and the success of Muslim institutions, and the gradual decline of Zoroastrianism are viewed in the light of politics, religion and economics.

A facsimile reprint of D.M. Madan's Complete Text of the Pahlavi Dinkard: Volume I, Books III - V. Kassock has photographed and cleaned the Pahlavi Dinkard into a legible copy for the Zoroastrian and scholar alike. It is also written as the Denkard or the Denkart. The main text is in Pahlavi/Middle Persian script.

Published in Farsi language by the Sadegh Hedayat Foundation" and the renowned Iranian Burnt Books Foundation," this is the seventh volume of the revised and according to original manuscripts comparatively updated complete works of Sadegh Hedayat, the renowned Iranian novelist. This volume contains his complete translations from the Pahlavi language, including zande vahuman yasan, karnamehye ardeshire papakan, gojasteh abalish, shahrestanhaye iran, gozareshe gamanshekani, yadgare jamasp and amadane shah bahrame varjavand. Sadegh Hedayat was born on 17 February 1903 in Tehran, at his father's house. His father was Hedayat Gholi Khan-e Hedayat (E'tezad-Ol-Molk), son of Jafar GholiKhan-e Hedayat, his mother was, Ozra-Zivar-Ol-Moluk Hedayat, daughter of Hossein GholiKhan-e Mokhber-ol-Dole the second. His parent was from the line of Reza GholiKhan; who was one of the famous Iranian writers, poets and historians in 13th century; that was Kamal Khojandi descents. He went to Elmieh Primary school, Tehran in 1909, and after completing his basic education and then started his high school at Darolfonun in 1914. Because of eye trouble, there was a break in his education in 1914, but he continued his education in Saint Louis School at Tehran, where he got familiar with French language and literature in 1917. He completed his secondary education and was sent with the other Iranian students to Belgium for higher education in 1925. At first, he studied in "Gand" Port University, but he declared his dissatisfaction, because of bad weather and his education situation, so he was transferred to Paris to continue his studies. In1928, Sadegh Hedayat, attempted to his first suicide by throwing himself into Marne River in Samoi, but he was rescued by the people in a boat. Finally, in 1930, he returned back to Tehran and in that year he was hired in Bank Melli Iran. In those days "Rabe Group" was formed including Bozorg Alavi, Massud Farzad, Mojtaba Minavi and Sadegh Hedayat.In 1932, he traveled to Isfahan and also started his work at General Department of Commerce. In 1933, he traveled to Shiraz and stayed in his uncle's house (Dr.Kraim Hedayat) for awhile. In 1934, he resigned from General Department of Commerce and commenced his work at Ministry Of Foreign Affairs; he resigned from Ministry Of Foreign Affairs in 1935, and in that year he was summoned by Police Investigation Department and interrogated for the context of the book "Mister Bow Wow." In 1936, he commenced working at General Department of Construction and traveled to India, he started learning "Pahlavi Language" with an Indian researcher and professor; Bahram Goor Anklesaria. In 1937, he returned back to Tehran, started working in Bank Melli Iran again, he resigned from there again in 1938, and started working at State Music Department and also cooperating with "Music Magazine." In 1940 he commenced his work at Fine Art Faculty of Tehran University as translator, and cooperating with "Sokhan Magazine" in 1943.He went to Tashkent by the invitation of The State University of Middle Asia in Uzbekistan in 1945, and also cooperated with "Payam e Now Magazine." In that year a ceremony for honoring Sadegh Hedayat was held in Iran and Soviet Union Cultural Society, in 1949.He was invited to participate in The World Congress of Peace but he could not attend because of his administrative problems. In 1950, he went to Paris and on April 8 1951, in that city, he committed suicide by gaz.He was 48 years old when got himself free from life pains, his grave was in Pere-la Chaise Cemetery in Paris. He spent all his life in his father's house.