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Korea's Great Buddhist-Confucian Debate - The Treatises of Chong Tojon (Sambong) and Hamho Tukt'ong (Kihwa) (Paperback)
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Korea's Great Buddhist-Confucian Debate - The Treatises of Chong Tojon (Sambong) and Hamho Tukt'ong (Kihwa) (Paperback)
Series: Korean Classics Library: Philosophy and Religion
Expected to ship within 12 - 19 working days
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This volume makes available in English the seminal treatises in
Korea's greatest interreligious debate of the fourteenth and
fifteenth centuries. On Mind, Material Force, and Principle and An
Array of Critiques of Buddhism by Confucian statesman Chong Tojon
(1342-1398) and Exposition of Orthodoxy by Son monk Kihwa
(1376-1433) are presented here with extensive annotation. A
substantial introduction provides a summary and analysis of the
philosophical positions of both Neo-Confucianism and Buddhism as
well as a germane history of the interactions between these two
traditions in East Asia, offering insight into religious tensions
that persist to this day. Translator A. Charles Muller shows how,
from the time Confucianism and Buddhism met in China, these thought
systems existed, along with Daoism, in a competing relationship
that featured significant mutual influence. A confrontative
situation eventually developed in China, wherein Confucian leaders
began to criticize Buddhism. During the late-Koryo and early-Choson
periods in Korea, the Neo-Confucian polemic became the driving
force in the movement to oust Buddhism from its position as Korea's
state religion. In his essays, Chong drew together the gamut of
arguments that had been made against Buddhism throughout its long
history in Korea. Kihwa's essay met Neo-Confucian contentions with
an articulate Buddhist response. Thus, in a rare moment in the
history of religions, a true philosophical debate ensued. This
debate was made possible based upon the two religions' shared
philosophical paradigm: essence-function (ch'e-yong). This
traditional East Asian way of interpreting society, events,
phenomena, human beings, and the world understands all things to
have both essence and function, two contrasting yet wholly
contiguous and mutually containing components. All three East Asian
traditions took this as their underlying philosophical paradigm,
and it is through this paradigm that they evaluated and criticized
each other's doctrines and practices. Specialists in philosophy,
religion, and Korean studies will appreciate Muller's exploration
of this pivotal moment in Korean intellectual history. Because it
includes a broad overview of the interactive history of East Asian
religions, this book can also serve as a general introduction to
East Asian philosophical thought.
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