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The Friday Mosque in the City - Liminality, Ritual, and Politics (Hardcover, 0th edition)
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The Friday Mosque in the City - Liminality, Ritual, and Politics (Hardcover, 0th edition)
Series: Critical Studies in Architecture of the Middle East
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Concerned with the relationship between Friday mosque and city in
the Islamic context. Focusing particularly on the Friday mosque,
the book aims at exploring the concept of liminal(ity) in spatial
terms and discuss it in terms of the relationship between the
Friday mosque and its surrounding urban context. Transition
spaces/zones between the mosque and the urban context are discussed
through the case studies from various contexts. In doing so, the
manuscript reveals different forms of liminality in spatial sense.
Considers widely-studied topics such as the 'Friday mosque' or the
'Islamic city' through a fresh new lens, critically examining each
case study in its own spatial urban and socio-cultural context.
While these two well-known themes - concepts that once defined the
field - have been widely studied by historians of Islamic
architecture and urbanism, this collection specifically addresses
the functional and spatial ambiguity or liminality between these
spaces. Thus, instead of addressing the Friday mosque as the
central signifier of the 'Islamic city', the articles in this
volume provide evidence that there was (and continues to be) a
tremendous variety in the way architectural borders became fluid in
and around Friday mosques across the Islamic geography, from
Cordoba to Jerusalem and from London to Lahore. By historicizing
different cases and contributing to our knowledge of the way human
agency through ritual and politics shaped the physical and social
fabric of the city, the papers collectively challenge the
generalizing and reductionist tendencies in earlier scholarship.
The disciplinary approaches are varied, and include archaeology,
art history, history, epigraphy and architecture. The original
approach in the book, addressing of the topic of liminality from
different points of view and in different periods, creates a fresh
approach that invites students and scholars to think deeply about
the imbrication of congregational mosques in the daily life of the
cities that host them. Moreover, in considering mosque and city
together, the mosque appears as a living space subject to change
and history and made with political and social purpose, rather than
as a holy space disconnected from the rest of the world.
Traditional studies of mosques focus on architecture and aesthetic
language and try to establish a lineal development of the building
typology connected to the history of Islam across different
territories. The present study offers an alternative (though not
competing) perspective where locality and politics play a major
role in the materialization of the congregational mosque as a
religious and communal space. The wide historical frame enables
comparison of congregational mosques in different historical
periods: it is particularly a strong contrast to see how the
liminality of the mosque changes between the early and classical
periods of Islam on one side and the more contemporary times on the
other. The consideration of diverging cultural, political and
sectarian settings is another interesting element of comparison.
Primary market will include scholars, academics and students
working on or studying Islamic studies, particularly Islamic
history, Islamic architecture and Islamic archaeology. Also of
relevance to architectural historians, architects, art historians,
city planners, city historians, urban designers, architectural
critics, historians, sociologists, archeologists, and those
interested in religious studies, and in archaeology of religion.
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