What does it imply for Nigerian philosophers to conscientiously and
engagingly reflect on Nigeria as a place of philosophy and as a
dynamic plural context of socioeconomic, political, cultural and
ethnic problems? Any answer to this question automatically
constitutes the opening salvo to the reflection on the evolution of
a Nigerian tradition of philosophy and philosophizing. This book
represents such an initial salvo in in its attempt to hammer out
the conditions for the possibility of a Nigerian tradition of
philosophy by placing that endeavor in between the triadic
challenges of the Nigerian political economy, the African
philosophical theorizing and the global epistemological hegemony.
How do these three dynamics condition the evolution and functional
relevance of the philosophical enterprise in Nigeria? How have
Nigerian philosophers responded to them? What is Nigerian
philosophy? How can there be a "Nigerian" philosophy when there are
no Nigerians? This book is also an attempt to contribute to the
trajectory of philosophy education in Nigeria within the context of
a postcolonial educational system and university dynamics that
stultifies the role of the intellectuals in development. From Plato
to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and
Nietzsche to Fanon, Mignolo and Santos, the book traces a
trajectory of dynamics rethinking of existing paradigms and
epistemological assumptions that could enable a robust evolution of
a Nigerian tradition of philosophy that possesses sufficient clout
to confront its historicity and its place in Nigeria's development
impasse.
General
Imprint: |
Routledge
|
Country of origin: |
United Kingdom |
Series: |
Global Africa |
Release date: |
August 2020 |
First published: |
2018 |
Authors: |
Adeshina Afolayan
|
Dimensions: |
234 x 156mm (L x W) |
Format: |
Paperback
|
Pages: |
192 |
ISBN-13: |
978-0-367-59068-0 |
Categories: |
Books >
Humanities >
Philosophy >
General
Books >
Philosophy >
General
|
LSN: |
0-367-59068-9 |
Barcode: |
9780367590680 |
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