What is the basis for arguing that a volunteer army exploits
citizens who lack civilian career opportunities? How do we
determine that a doctor who has sex with his patients is exploiting
them? In this book, Alan Wertheimer seeks to identify when a
transaction or relationship can be properly regarded as
exploitative--and not oppressive, manipulative, or morally
deficient in some other way--and explores the moral weight of
taking unfair advantage. Among the first political philosophers to
examine this important topic from a non-Marxist perspective,
Wertheimer writes about ordinary experience in an accessible yet
philosophically penetrating way. He considers whether it is
seriously wrong for a party to exploit another if the transaction
is consensual and mutually advantageous, whether society can
justifiably prohibit people from entering into such a transaction,
and whether it is wrong to allow oneself to be exploited.
Wertheimer first considers several contexts commonly
characterized as exploitive, including surrogate motherhood,
unconscionable contracts, the exploitation of student athletes, and
sexual exploitation in psychotherapy. In a section outlining his
theory of exploitation, he sets forth the criteria for a fair
transaction and the point at which we can properly say that a party
has consented. Whereas many discussions of exploitation have dealt
primarily with cases in which one party harms or coerces another,
Wertheimer's book focuses on what makes a mutually advantageous and
consensual transaction exploitive and analyzes the moral and legal
implications of such exploitation.
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