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Global Ecology and Unequal Exchange - Fetishism in a Zero-Sum World (Paperback)
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Global Ecology and Unequal Exchange - Fetishism in a Zero-Sum World (Paperback)
Series: Routledge Studies in Ecological Economics
Expected to ship within 12 - 17 working days
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In modern society, we tend to have faith in technology. But is our
concept of 'technology' itself a cultural illusion? This book
challenges the idea that humanity as a whole is united in a common
development toward increasingly efficient technologies. Instead it
argues that modern technology implies a kind of global 'zero-sum
game' involving uneven resource flows, which make it possible for
wealthier parts of global society to save time and space at the
expense of humans and environments in the poorer parts. We tend to
think of the functioning of machines as if it was detached from the
social relations of exchange which make machines economically and
physically possible (in some areas). But even the steam engine that
was the core of the Industrial Revolution in England was
indissolubly linked to slave labour and soil erosion in distant
cotton plantations. And even as seemingly benign a technology as
railways have historically saved time (and accessed space)
primarily for those who can afford them, but at the expense of
labour time and natural space lost for other social groups with
less purchasing power. The existence of technology, in other words,
is not a cornucopia signifying general human progress, but the
unevenly distributed result of unequal resource transfers that the
science of economics is not equipped to perceive. Technology is not
simply a relation between humans and their natural environment, but
more fundamentally a way of organizing global human society. From
the very start it has been a global phenomenon, which has
intertwined political, economic and environmental histories in
complex and inequitable ways. This book unravels these complex
connections and rejects the widespread notion that technology will
make the world sustainable. Instead it suggests a radical reform of
money, which would be as useful for achieving sustainability as for
avoiding financial breakdown. It brings together various
perspectives from environmental and economic anthropology,
ecological economics, political ecology, world-system analysis,
fetishism theory, semiotics, environmental and economic history,
and development theory. Its main contribution is a new
understanding of technological development and concerns about
global sustainability as questions of power and uneven
distribution, ultimately deriving from the inherent logic of
general-purpose money. It should be of interest to students and
professionals with a background or current engagement in
anthropology, sustainability studies, environmental history,
economic history, or development studies.
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