"The Dialectic of Essence" offers a systematic new account of
Plato's metaphysics. Allan Silverman argues that the best way to
make sense of the metaphysics as a whole is to examine carefully
what Plato says about "ousia" (essence) from the "Meno" through the
middle period dialogues, the "Phaedo" and the "Republic," and into
several late dialogues including the "Parmenides," the "Sophist,"
the "Philebus," and the "Timaeus." This book focuses on three
fundamental facets of the metaphysics: the theory of Forms; the
nature of particulars; and Plato's understanding of the nature of
metaphysical inquiry.
Silverman seeks to show how Plato conceives of "Being" as a
unique way in which an essence is related to a Form. Conversely,
partaking ("having") is the way in which a material particular is
related to its properties: Particulars, thus, in an important sense
lack essence. Additionally, the author closely analyzes Plato's
idea that the relation between Forms and particulars is mediated by
form-copies. Even when some late dialogues provide a richer account
of particulars, Silverman maintains that particulars are still
denied essence. Indeed, with the "Timaeus's" introduction of the
receptacle, there are no particulars of the traditional variety.
This book cogently demonstrates that when we understand that
Plato's concern with essence lies at the root of his metaphysics,
we are better equipped to find our way through the labyrinth of his
dialogues and to better appreciate how they form a coherent
theory.
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