Ontological materialism, in its various forms, has become the
orthodox view in contemporary philosophy of mind. This book
provides a variety of defenses of mind-body dualism, and shows
(explicitly or implicitly) that a thoroughgoing ontological
materialism cannot be sustained. The contributions are intended to
show that, at the very least, ontological dualism (as contrasted
with a dualism that is merely linguistic or epistemic) constitutes
a philosophically respectable alternative to the monistic views
that currently dominate thought about the mind-body (or, perhaps
more appropriately, person-body) relation.
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