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Books > Humanities > Philosophy > Topics in philosophy > Philosophy of mind
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Simulated Selves - The Undoing of Personal Identity in the Modern World (Paperback)
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Simulated Selves - The Undoing of Personal Identity in the Modern World (Paperback)
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The notion of a personal self took centuries to evolve, reaching
the pinnacle of autonomy with Descartes’ ‘I think, therefore I
am’ in the 17th century. This ‘personalisation’ of identity
thrived for another hundred years before it began to be questioned,
subject to the emergence of broader, more inclusive forms of
agency. Simulated Selves: The Undoing Personal Identity in the
Modern World addresses the ‘constructed’ notion of personal
identity in the West and how it has been eclipsed by the
development of new technological, social, art historical and
psychological infrastructures over the last two centuries. While
the provisional nature of the self-sense has been increasingly
accepted in recent years, Simulated Selves addresses it in a new
way - not by challenging it directly, but by observing changes to
the environments and cultural conventions that have traditionally
supported it. By narrating both its dismantling and its
incapacitation in this way, it records its undoing. Like The
Invention of the Self: Personal Identity in the Age of Art (to
which it forms a companion volume), Simulated Selves straddles
cultural history and philosophy. Firstly, it identifies hitherto
neglected forces that inform the course of cultural history.
Secondly, it highlights how the self is not the self-authenticating
abstraction, only accessible to introspection, that it seems to be;
it is also a cultural and historical phenomenon. Arguing that it is
by engaging in cultural conventions that we subscribe to the
process of identity-formation, the book also suggests that it is in
these conventions that we see our self-sense - and its transience -
best reflected. By examining the traces that the trajectory of the
self-sense has left in its environment, Simulated Selves offers a
radically new approach to the question of personal identity, asking
not only ‘how and why is it under threat?’ but also ‘given
that we understand the self-sense to be a constructed phenomenon,
why do we cling to it?’.
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