The debate within Catholic educational circles on whether church
sponsored colleges and universities perpetuate mediocrity by giving
too great a priority to the moral development of students instead
of scholarship and intellectual excellence continues in this book
by sociologist Anne Hendershott. She asserts that part of the
reason for the crisis of faith within Catholic colleges is due to
status envy--the desire to compete with the top colleges in the
country. Catholic universities are generally not rated as
top-notch. They are viewed as having a lower status than secular
institutions, which, of course, creates resentment. Catholic
universities, in turn, become more secular as they become consumed
with status concerns.
Detailing how this resentment manifests itself on campuses,
Hendershott explains faculty and administrative attempts to
distance universities from Catholic ideas and curriculum. Some have
distanced themselves so far from their Catholic origins that the
church no longer recognizes them as Catholic institutions. The
author questions whether even determined Catholic universities will
be able to avoid the pressures to become more secular. Hendershott,
who clearly sympathizes with the original mission of Catholic
universities, leads the reader through the earliest signs that
Catholic colleges were beginning to lose their way in the 1960s, up
through the ongoing issues of feminism and homosexuality and their
impact.
In focusing on these secular issues, colleges are denying
exposure to the traditional Catholic views on subjects such as
homosexuality, women's ordination, and abortion. Like all culture
wars, the interaction among people defines the situation. The
campus is a reflection of the greater culture between those who
assert that there are no truths, only readings--and those who
believe that the truths have been revealed and require constant
rereading and application. It is a conflict between those dedicated
to the negation of the authority of Scripture and the hierarchy of
the church, and those proposing a renaissance of the Catholic
intellect and a renewed appreciation of the church itself.
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