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Cursed Are You! - The Phenomenology of Cursing in Cuneiform and Hebrew Texts (Hardcover)
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Cursed Are You! - The Phenomenology of Cursing in Cuneiform and Hebrew Texts (Hardcover)
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This is a book about curses. It is not about curses as insults or
offensive language but curses as petitions to the divine world to
render judgment and execute harm on identified, hostile forces. In
the ancient world, curses functioned in a way markedly different
from our own, and it is into the world of the ancient Near East
that we must go in order to appreciate the scope of their
influence. For the ancient Near Easterners, curses had authentic
meaning. Curses were part of their life and religion. They were not
inherently magic or features of superstitions, nor were they mere
curiosities or trifling antidotes. They were real and effective.
They were employed proactively and reactively to manage life’s
many vicissitudes and maintain social harmony. They were
principally protective, but they were also the cause of misfortune,
illness, depression, and anything else that undermined a
comfortable, well-balanced life. Every member of society used them,
from slave to king, from young to old, from men and women to the
deities themselves. They crossed cultural lines and required little
or no explanation, for curses were the source of great evil. In
other words, curses were universal. Because curses were woven into
the very fabric of every known ancient Near Eastern society, they
emerge frequently and in a wide variety of venues. They appear on
public and private display objects, on tomb stelae, tomb lintels,
and sarcophagi, on ancient kudurrus and narûs. They are used in
political, administrative, social, religious, and familial
contexts. They are the subject of incantations. They are tools that
exorcise demons and dispel disease; they ban, protect, and heal.
This is the phenomenology of cursing in the ancient Near East, and
this is what the present work explores.
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