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ADAPTING HEIDEGGER'S NOTION OF AUTHENTIC EXISTENCE TO ANALYZE AND INSPIRE EVERYDAY EXPERIENCES OF INDIVIDUALS FOR SOCIETAL TRANSFORMATION IN NIGERIA (Paperback, New edition)
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ADAPTING HEIDEGGER'S NOTION OF AUTHENTIC EXISTENCE TO ANALYZE AND INSPIRE EVERYDAY EXPERIENCES OF INDIVIDUALS FOR SOCIETAL TRANSFORMATION IN NIGERIA (Paperback, New edition)
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This research work examines Heidegger's (1889-1976) contention that
phenomenology can inspire, illuminate, motivate, reinforce and
guide (human) individual's actions. It achieves this by adapting
Heidegger's phenomenological approach to analyze and interpret
representative everyday factical experiences of nepotism,
selfishness and mass mentality in the (Nigerian) society. Doing
this helps to ascertain whether these experiences have any
phenomenological link with inauthenticity. Also, it provides a
close reading and interpretation of Heidegger's treatment of
authentic existence, and explores the possibility of complimenting
it with the phenomenology of Commensality, as a mode of care and a
way to authenticity. In this manner, it strategically explores
possible ways of inspiring individual Daseins to authenticity, and
with it engendering a positive transformation of the (Nigerian)
society. Presenting and elaborating the phenomenology of
Commensality, the work highlights the relationship and the
differences between the phenomenology of Commensality and the
ontical or sociological understanding of commensality as obtained
in African traditional societies. Phenomenology of Commensality
argues for the 'renaissance' of Commensality, concretely expressed
as Onyenkeanyi, and not just for its 'revival'. The research work
further develops the phenomenology of education for Commensality,
discussing the possible content and focus of its curriculum, while
differentiating it from ethics. The proper implementation of
phenomenology of education for Commensality could inspire and
illuminate individual Daseins to authenticity, and thereby becomes
an improvement strategy for the positive transformation of the
(Nigerian) society. As a phenomenology, it is appropriate that the
people and places analyzed take on a definite character, which is
why the Nigerian society is used. However, it is expected that the
implications of the findings presented here will be general and
accurate enough to allow application to any number of similar
situations.
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