The philosophy of religion has been a largely European intellectual
enterprise in two ways. It arose in Europe as a discipline and its
subject matter has been profoundly influenced by Christianity as
practised in Europe. The process of its deprovincialization in this
respect started when it began to take religions other than
Christianity within its purview - such as Hinduism, Buddhism, and
Islam. Although now the religions of both East and West have found
a place in it, a religious tradition which is present in both the
East and the West, namely, the primal religious tradition, still
remains unrepresented in its discussions, perhaps under the
mistaken assumption that this religious tradition has little to
offer by way of philosophical reflection. This book challenges this
widespread assumption and demonstrates how primal religions have
something significant to offer on virtually every theme discussed
in the philosophy of religion.
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