Kolnai made a breakthrough in the phenomenology of aversion when he
showed the "double intentionality" of emotions like fear, focusing
on both the object of fear and the subjects' concern for his own
well-being, this being one of the ways in which fear differs from
disgust. In a surprising yet persuasive move, Kolnai argues that
disgust is never related to inorganic or non-biological matter, and
that its arousal by moral objects has an underlying similarity with
its arousal by organic material: a particular combination of life
and death. Kolnai gives an analytic list of various kinds of
disgusting objects (which should not be read just before lunch) and
shows how disgust relates to the five senses.
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