The conflict between religion and science has been a perennial
problem in human thought. One of the most brilliant efforts to cope
with it is that of Moses Maimonides. Born in the latter part of the
twelfth century (1135 1205) when Aristotelian naturalism proclaimed
its bold challenge to any revealed religion in the name of the
sufficiency of reason, and its fruits, the natural sciences, Moses
Maimonides led in an act of meditation that broke new ground in the
understanding both of religion as well as of science. Dr. Bokser
examines the basic elements of his thought and seeks to indicate
what in it was of transient character and what remains cogent for
the religio-cultural problem of our own time.
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