This volume investigates critical practices by which the Qumran
community constituted itself as a sectarian society. Key to the
formation of the community was the reconstruction of the identity
of individual members. In this way the "self" became an important
symbolic space for the development of the ideology of the sect.
Persons who came to experience themselves in light of the
narratives and symbolic structures embedded in the community
practices would have developed the dispositions of affinity and
estrangement necessary for the constitution of a sectarian society.
Drawing on various theories of discourse and practice in rhetoric,
philosophy, and anthropology, the book examines the construction of
the self in two central documents: the Serek ha-Yahad and the
Hodayot.
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