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Knowings - In the Arts of Metaphysics, Cosmology, and the Spiritual Path (Paperback, New)
Loot Price: R563
Discovery Miles 5 630
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Knowings - In the Arts of Metaphysics, Cosmology, and the Spiritual Path (Paperback, New)
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Loot Price R563
Discovery Miles 5 630
Expected to ship within 10 - 15 working days
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As the poet T.S. Eliot said, 'Where is the wisdom lost in
knowledge? Where is the knowledge lost in information?' Our
postmodern 'information culture' forces us to be over-cerebral, but
it doesn't teach us to think; consequently it becomes nearly
impossible for us to imagine a knowledge that is beyond
information, much less a Wisdom that is beyond knowledge. We all
know what it is to uselessly 'spin our wheels' in barren thought
and fantasy; certain valid contemplative disciplines even have as
their main goal the pacification of the 'monkey mind', the
over-heated brain that prevents us from genuinely living our lives,
from being fully present to the world, to each other, and to
ourselves. But such pacification can also have a nihilistic side to
it. It can subtly fool us into believing that the pursuit of
meaning, the attainment of intellectual stability and certainty, is
neither possible or desirable - a belief that is of great use to
the political and economic Powers That Be in the emerging global
society, who are always delighted to hear people express the
opinion that there is no such thing as objective Truth, that we
can't really know what is real, or if anything is real, beyond our
own subjective experience. To the degree that the people start to
believe that nothing can be known (our hidden masters reason), they
will stop asking embarrassing and inconvenient questions. The
notion of objective truth - not to mention Absolute truth -
immediately suggests oppression, tyranny and fanaticism to the
postmodern mind. Why? Because we have been systematically taught to
see things this way by those Social Engineers who construct and
impose the terms by which Reality is to be viewed. In order to
break free from this socially-imposed subjectivism, we need to
remember that Reality is not something determined by belief, but
rather that belief is only true when it conforms itself to Reality.
If we see nothing beyond this material/social world, we will be
forced to take our own subjectivity as the only way to awaken from
the social trance, and so fall even more deeply into that very
trance, which is precisely a collective subjectivity. But if we
know Objective Truth as metaphysical, beyond material nature and
human society, then we have begun to catch a glimpse of the One Way
Out. The traditional notion of Knowledge maintains that, 1) Truth
can be known with certainty, and, 2) that the reason for knowing
Truth is to transform our lives from a state of chaotic
uncertainty, vulnerable to all the suffering that illusion and
impermanence can produce, into one of eternal certainty and
stability, where the knower becomes one with the Thing known - a
state that goes by the name of bliss. To begin the path toward this
bliss, however, we will need to know how to know; and this
requires, as the necessary first step, that we know how to take
knowledge seriously. As metaphysician Frithjof Schuon put it:
'Knowledge only saves us on condition that it enlists all that we
are, only when it is a way and when it works and transforms and
wounds our nature, even as the plough wounds the soil'. The
shifting illusions of individual and collective subjectivity cannot
protect us, and will always betray us. But if we are firmly rooted
in that Truth which, in the words of Lew Welch, 'goes on whether we
look at it or not', then we have a Protector - one Who is always
there, upon Whom we can always rely, and to Whom we can always
turn, when we can no longer remedy or deny or escape from the
suffering and insecurity of conditional life. So let's begin.
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