How do we each become who we are? How is it that we are so
different from one another in the ways we are the same? And so
similar in the ways we are different? The answers to these puzzles
lie in the manifold ways that the material world of objects and
other people informs the process of our becoming ourselves. A
process whereby it becomes clear that mind is THE fundamental
historical phenomenon. The outcome of over a decade's work, the
underlying concern of these various explorations into how Fijians
live their lives and, in so doing, constitute their knowledge of
the world, has been to derive a new theory of embodied mind that
works as well for explaining ourselves as it does for explaining
others.
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