Christine Daigle explores Nietzsche's phenomenological method, a
'wild phenomenology', to elucidate his understanding of the human
being as an intentional embodied consciousness, as a
being-in-the-world and as a being-with-others. Establishing this
phenomenological conception of the human allows her to revisit the
Nietzschean notions of free spirit and the Overhuman and how they
express the ethical and cultural-political flourishing Nietzsche
envisions for human beings. Daigle shows that reading Nietzsche as
a wild phenomenologist entails a reinterpretation of his views on
ethics and politics, specifically of the notions of free spirit,
Overhumanity, and authentic flourishing, in the individual and
socio-cultural sense. This daring reinterpretation of Nietzsche's
philosophy resolves inconsistencies in scholarship and offers a
thought-provoking take on his ethical and political views.
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