What can a theologian do with Deleuze? While using philosophy as a
resource for theology is nothing new, Gilles Deleuze (1925-1995)
presents a kind of limit-case for such a theological appropriation
of philosophy: a thoroughly "modern" philosophy that would seem to
be fundamentally hostile to Christian theology--a philosophy of
atheistic immanence with an essentially chaotic vision of the
world. Nonetheless, Deleuze's philosophy can generate many
potential intersections with theology opening onto a field of
configurations: a fractious middle between radical Deleuzian
theologies that would think through theology and reinterpret it
from the perspective of some version of Deleuzian philosophy and
other theologies that would seek to learn from and respond to
Deleuze from the perspective of confessional theology--to take from
the encounter with Deleuze an opportunity to clarify and reform an
orthodox Christian self-understanding.
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