This collection explores how the theological tradition of the
social gospel, born within the social and cultural dislocations of
late nineteenth-century America, relates to the
dislocations--post-modern, denominational, social, and cultural--of
the current American scene. Mindful of the difficulty of
reconciling the need for change with the imperative to preserve
theological integrity, the contributors argue that America's only
indigenous theological tradition remains powerfully relevant to
mainline churches and to the scholars who work out of these
institutions.
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