The main aims of this text are to establish that it is rational to
believe that God exists; to show how God relates to morality; and
to show how God is casually connected to his creation. The author
defends a version of the ontological argument and refutes the
atheistic argument from suffering. He argues that only God can
account for the overridingness of morality. He also treats ethical
supernaturalism as a type of ethical attitude theory, showing how
it is related to secular theories which base valid judgements of
moral goodness and evil on pro and con attitudes. He illustrates
how, given scientific explanation, theistic explanation of the
empirical universe can get a foothold. His method is to adopt and
defend a version of theistic (Berkeley-like) phenomenalism and, in
that connection, a pragmatic-instrumentalist interpretation of
scientific theories.
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