The argument for metaethical relativism, the view that there is no
single true or most justified morality, is that it is part of the
best explanation of the most difficult moral disagreements. The
argument for this view features a comparison between traditions
that highly value relationship and community and traditions that
highly value personal autonomy of the individual and rights. It is
held that moralities are best understood as emerging from human
culture in response to the need to promote and regulate
interpersonal cooperation and internal motivational coherence in
the individual. The argument ends in the conclusion that there is a
bounded plurality of true and most justified moralities that
accomplish these functions. The normative implications of this form
of metaethical relativism are explored, with specific focus on
female genital cutting and abortion.
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