This 1996 study reconstructs the apocalyptic eschatology in
Matthew's Gospel so that we may understand his time and concerns.
Sociological analysis of apocalypticism in Judaism and early
Christianity shows that such a comprehensive world view, which
emphasized the final judgement and its aftermath within a dualistic
and deterministic framework, was adopted by minority of sectarian
groups undergoing a situation of great crisis. The Matthean
community, after the first Jewish war against Rome, came into
conflict with Judaism, gentiles and the larger Christian movement.
Matthew's distinctive and often vengeful vision must be set against
both his acute need to enhance his community's sense of itself and
his pastoral concern. Dr Sim offers for the first time in English
an extended and comprehensive comparison of Matthew's outlook with
contemporary eschatological literature.
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