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Remapping the History of Catholicism in the United States - Essays from the U.S. Catholic Historian (Paperback)
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Remapping the History of Catholicism in the United States - Essays from the U.S. Catholic Historian (Paperback)
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For more than thirty years, the U.S. Catholic Historian has mapped
the diverse terrain of American Catholicism. This collection of
recent essays tells the story of Catholics previously
underappreciated by historians: women, African Americans, Latinos,
Asian Americans, and those on the frontier and borderlands. Timothy
Matovina's opening essay sets the theme for the volume, encouraging
a remapping of U.S. Catholic history to more widely encompass its
various localities and peoples, especially the significance of
non-European ethnic groups and the role of Catholics in the
American Southwest. Jeanne Petit explores Catholic womanhood's
strength and organizational zeal in the post-World War I era,
noting the obstacles and successes of women's attempts to be
recognized fully as American citizens and members of the Church.
Anne Klejment weaves together the lives of Dorothy Day and Cesar
Chavez to illustrate their use of nonviolence and "weapons of the
spirit" to respond to societal injustice. Amanda Bresie provides a
window into the life of Mother Katharine Drexel, noting the
generosity of the millionaire heiress, but also her meticulous
record keeping and close supervision of her funding of educational
and evangelization efforts among Native and African Americans.
Kristine Ashton Gunnell analyzes the ways in which the Daughters of
Charity crossed cultural boundaries to offer charitable assistance
to Mexican and Japanese communities in Los Angeles. Matthew
Cressler explores the intersection of Black Power and distinctive
African American-inspired liturgies, arguing that the liturgy
became a site of struggle as black self-determination and
nationalism impacted worship and black Catholic identity. Finally,
Joseph Chinnici offers an important essay on re-envisioning
post-conciliar U.S. Catholicism in its global context, offering a
new approach to how we consider the American Catholic narrative and
write its history. Together these path-breaking studies serve as a
model for historians seeking to engage in the cartographic task of
remapping the U.S. Catholic experience.
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