Does Job convincingly argue against a fixed system of just
retribution by proclaiming the prosperity of the wicked-an
assertion that distinctly runs contrary to traditional biblical and
ancient Near Eastern wisdom? This study addresses this question,
giving careful consideration to the rhetoric, imagery, and literary
devices used to treat the issue of the fate of the wicked in Job's
first two rounds of dialogue, where the topic is predominantly
disputed. The analysis will glean from related biblical and
non-biblical texts in order to expose how Job deals with this
fascinating subject and reveal the grandeur of the composition.
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