How can we establish a political/legal order that in principle
does not require the human flourishing of any person or group to be
given structured preference over that of any other? Addressing this
question as the central problem of political philosophy, Norms of
Liberty offers a new conceptual foundation for political liberalism
that takes protecting liberty, understood in terms of individual
negative rights, as the primary aim of the political/legal
order.
Rasmussen and Den Uyl argue for construing individual rights as
metanormative principles, directly tied to politics, that are used
to establish the political/ legal conditions under which full moral
conduct can take place. These they distinguish from normative
principles, used to provide guidance for moral conduct within the
ambit of normative ethics. This crucial distinction allows them to
develop liberalism as a metanormative theory, not a guide for moral
conduct. The moral universe need not be minimized or morality
grounded in sentiment or contracts to support liberalism, they
show. Rather, liberalism can be supported, and many of its internal
tensions avoided, with an ethical framework of Aristotelian
inspiration--one that understands human flourishing to be an
objective, inclusive, individualized, agent-relative, social, and
self-directed activity.
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