Have we become beauty-blind? For two decades or more in the
humanities, various political arguments have been put forward
against beauty: that it distracts us from more important issues;
that it is the handmaiden of privilege; and that it masks political
interests. In "On Beauty and Being Just" Elaine Scarry not only
defends beauty from the political arguments against it but also
argues that beauty does indeed press us toward a greater concern
for justice. Taking inspiration from writers and thinkers as
diverse as Homer, Plato, Marcel Proust, Simone Weil, and Iris
Murdoch as well as her own experiences, Scarry offers up an
elegant, passionate manifesto for the revival of beauty in our
intellectual work as well as our homes, museums, and
classrooms.
Scarry argues that our responses to beauty are perceptual events
of profound significance for the individual and for society.
Presenting us with a rare and exceptional opportunity to witness
fairness, beauty assists us in our attention to justice. The
beautiful object renders fairness, an abstract concept, concrete by
making it directly available to our sensory perceptions. With its
direct appeal to the senses, beauty stops us, transfixes us, fills
us with a "surfeit of aliveness." In so doing, it takes the
individual away from the center of his or her self-preoccupation
and thus prompts a distribution of attention outward toward others
and, ultimately, she contends, toward ethical fairness.
Scarry, author of the landmark "The Body in Pain" and one of our
bravest and most creative thinkers, offers us here philosophical
critique written with clarity and conviction as well as a
passionate plea that we change the way we think about beauty.
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