There is a longstanding confusion of Johann Fust, Gutenberg's
one-time business partner, with the notorious Doctor Faustus. The
association is not surprising to Elizabeth L. Eisenstein, for from
its very early days the printing press was viewed by some as black
magic. For the most part, however, it was welcomed as a "divine
art" by Western churchmen and statesmen. Sixteenth-century
Lutherans hailed it for emancipating Germans from papal rule, and
seventeenth-century English radicals viewed it as a weapon against
bishops and kings. While an early colonial governor of Virginia
thanked God for the absence of printing in his colony, a century
later, revolutionaries on both sides of the Atlantic paid tribute
to Gutenberg for setting in motion an irreversible movement that
undermined the rule of priests and kings. Yet scholars continued to
praise printing as a peaceful art. They celebrated the advancement
of learning while expressing concern about information overload.In
"Divine Art, Infernal Machine," Eisenstein, author of the hugely
influential "The Printing Press as an Agent of Change," has written
a magisterial and highly readable account of five centuries of
ambivalent attitudes toward printing and printers. Once again, she
makes a compelling case for the ways in which technological
developments and cultural shifts are intimately related. Always
keeping an eye on the present, she recalls how, in the nineteenth
century, the steam press was seen both as a giant engine of
progress and as signaling the end of a golden age. Predictions that
the newspaper would supersede the book proved to be false, and
Eisenstein is equally skeptical of pronouncements of the
supersession of print by the digital.The use of print has always
entailed ambivalence about serving the muses as opposed to
profiting from the marketing of commodities. Somewhat newer is the
tension between the perceived need to preserve an ever-increasing
mass of texts against the very real space and resource constraints
of bricks-and-mortar libraries. Whatever the multimedia future may
hold, Eisenstein notes, our attitudes toward print will never be
monolithic. For now, however, reports of its death are greatly
exaggerated.
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