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Markets, Morals, and Policy-Making - A New Defence of Free-Market Economics (Paperback)
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Markets, Morals, and Policy-Making - A New Defence of Free-Market Economics (Paperback)
Series: Routledge Foundations of the Market Economy
Expected to ship within 12 - 17 working days
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Free-market economics has attempted to combine efficiency and
freedom by emphasizing the need for neutral rules and meta-rules.
These efforts have only been partly successful, for they have
failed to address the deeper, normative arguments justifying - and
limiting - coercion. This failure has thus left most advocates of
free-market vulnerable to formulae which either emphasize
expediency or which rely upon optimal social engineering to foster
different notions of the common will and of the common good. This
book offers the reader a new perspective on free-market economics,
one in which the defense of markets is no longer based upon the
utilitarian claim that free markets are more efficient; rather, the
defense of markets rests upon the moral argument that top-down
coercive policy-making is necessarily in tension with the
rights-based notion of justice typical of the Western tradition. In
arguing for a consistent moral basis for the free-market view, we
depart from both the Austrian and neoclassical traditions by
acknowledging that rationality is not a satisfactory starting
point. This rejection of rationality as the complete motivator for
human economic behaviour throws constitutional economics and the
law-and-economics tradition into new relief, revealing these
approaches as governed by considerations derived by various notions
of social efficiency, rather than by principles consistent with
individual freedom, including freedom to choose. This book shows
that the solution is in fact a better understanding of the lessons
taught by the Scottish Enlightenment: the role of the political
context is to ensure that the individual can pursue his own ends,
free from coercion. This also implies individual responsibility,
respect for somebody else's preferences and for his entrepreneurial
instincts. Social virtue is not absent from this understanding of
politics, but rather than being defined through the priorities of
policy-makers, it emerges as the outcome of interaction among
self-determining individuals. The strongest and most consistent
case for free-market economics, therefore, rests on moral
philosophy, not on some version of static-efficiency theorizing.
This book should be of interest to students and researchers
focussing on economic theory, political economics and the
philosophy of economic thought, but is also written in a
non-technical style making it accessible to an audience of
non-economists.
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