Translated by J. Edward Crowley. This radical reconstruction of the
origins of Judaism starts by observing that Josephus's sources on
the early history of Israel do not agree with the Bible and that
the oldest rabbinic traditions show no sign of a biblical
foundation. Another interesting question is raised by the Samaritan
claim, at the time of Antiochus Epiphanes, that they had only
recently received the Sabbath from the Jews. From such details,
Nodet creates a comprehensive line of argument that reveals two
major sources of Judaism, as symbolized in the subtitle of his
work: Joshua was the one who established locally in writing a
statute and a law at the Shechem assembly, while the Mishnah was
the ultimate metamorphosis of traditions brought from Babylon and
combined with Judaean influences.>
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