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Aggression and Sufferings - Settler Violence, Native Resistance, and the Coalescence of the Old South
Loot Price: R2,653
Discovery Miles 26 530
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Aggression and Sufferings - Settler Violence, Native Resistance, and the Coalescence of the Old South
Series: Indians and Southern History
Expected to ship within 12 - 19 working days
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A bold reconceptualization of how settler expansion and narratives
of victimhood, honor, and revenge drove the conquest and erasure of
the Native South and fed the emergence of a distinct white southern
identity In 1823, Tennessee historian John Haywood encapsulated a
foundational sentiment among the white citizenry of Tennessee when
he wrote of a “long continued course of aggression and
sufferings” between whites and Native Americans. According to F.
Evan Nooe, “aggression” and “sufferings” are broad
categories that can be used to represent the framework of factors
contributing to the coalescence of the white South. Traditionally,
the concept of coalescence is an anthropological model used to
examine the transformation of Indigenous communities in the Eastern
Woodlands from chieftaincies to Native tribes, confederacies, and
nations in response to colonialism. Applying this concept to white
southerners, Nooe argues that through the experiences and selective
memory of settlers in the antebellum South, white southerners
incorporated their aggression against and suffering at the hands of
the Indigenous peoples of the Southeast in the coalescence of a
regional identity built upon the violent dispossession of the
Native South. This, in turn, formed a precursor to Confederate
identity and its later iterations in the long nineteenth century.
Geographically, Aggression and Sufferings prioritizes events in
South Carolina, Florida, Tennessee, Georgia, and Alabama. Nooe
considers how divergent systems of violence and justice between
Native Americans and white settlers (such as blood revenge and
concepts of honor) functioned in the region and examines the
involved societies’ conflicting standards on how to equitably
resolve interpersonal violence. Finally, Nooe explores how white
southerners constructed, propagated, and perpetuated harrowing
tales of colonizers as both victims and heroes in the violent
expulsion of the region’s Native peoples from their homelands.
This constructed sense of regional history and identity continued
to flower into the antebellum period, during western expansion, and
well through the twentieth century.
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