One of the most controversial religious figures of the
nineteenth century, John Henry Newman (1801-1890) began his career
as a priest in the Church of England but converted to the Roman
Catholic Church in 1845. He became a cardinal in 1879.
Between 1833 and 1845 Newman, now best known for his
autobiographical "Apologia Pro Vita Sua "and" The Idea of a
University, "was the aggressive leader of the Tractarian Movement
within Oxford University. Newman, along with John Keble, Richard
Hurrell Froude, and E. B. Pusey, launched an uncompromising battle
against the dominance of evangelicalism in early Victorian
religious life. By 1845 Newman's radically outspoken views had
earned him censure from Oxford authorities and sharp criticism from
the English bishops.
Departing from previous interpretations, Turner portrays Newman
as a disruptive and confused schismatic conducting a radical
religious experiment. Turner demonstrates that Newman's passage to
Rome largely resulted from family quarrels, thwarted university
ambitions, the inability to control his followers, and his desire
to live in a community of celibate males.
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